The Church Fathers on this verse

Genesis 15:8Meaning & Commentary from the Church Fathers

But he said: Lord God, whereby may I know that I shall possess it?

Douay-Rheims

וַיֹּאמַ֑ר אֲדֹנָ֣י יֱהוִ֔ה בַּמָּ֥ה אֵדַ֖ע כִּ֥י אֽ͏ִירָשֶֽׁנָּה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe how the patriarch, buoyed by such divine declarations, seeks an even greater confirmation. “O Lord God,” he inquires, “how will I know that I will possess it?” Although the sacred text has already affirmed that Abraham believed in God's promises, and thus it was credited to him as righteousness, upon hearing the proclamation: “I brought you out of the land of the Chaldeans to give you this land as an inheritance,” he responds: “While I firmly trust Your words, I still yearn to understand how I will inherit this promise. I have grown old as a wanderer in this land, yet the future remains beyond my grasp. Hence, I speak to You.

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Though I have always accepted Your revelations, for they emanate from You who can create from nothing and transform all things, I seek a sign that is more tangible and clear, one that will fortify my frail faith since You have once again spoken of the inheritance.”

Cyrill of Alexandria

5th centuryChurch Father

He sought confirmations to validate and authenticate the realization of the promises made to him. Additionally, he desired reassurance regarding the land that had been revealed to him by God, for ‘unto thee...,’ He declared, ‘I will give thee this land’ (Gen. 17:8). For complete assurance, he approached God and asked, ‘Lord God, how will I know that I will inherit it?’

Augustine of Hippo

5th centuryChurch Father

This was all achieved and revealed wondrously through a vision. This essay does not aim to explore every aspect of what was communicated. However, we must grasp the essential points of this task. Specifically, when it was stated that Abraham had faith in God, and this was credited to him as righteousness, he then inquired, “Master Lord, by what shall I know that I shall possess it?”—referring to the land promised to him as an inheritance. This does not imply a lack of faith on his part. He did not question, “How shall I know?” as though he doubted; instead, he asked, “By what shall I know?” so that he might receive a tangible representation to help him comprehend how what he believed would come to pass.

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Similarly, the Virgin Mary exhibited no doubt when she posed the question, “How shall it be since I know not a man?” She was confident that it would happen; she simply sought to understand the manner in which it would occur. In response to her inquiry, she was told, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you” (Luke 1:34-35).

Ephraem the Syrian

4th centuryChurch Father

Some assert that Abram's uncertainty regarding the promise led to the declaration, “Thou shalt know, that thy seed shall be numberless in a land not his own” (Gen. 15:13). However, those who make this claim should recognize the profound faith with which Abram accepted the commitment that his descendants would be as countless as the grains of sand by the sea. If Abram had faith in what was of far greater significance—that a multitude as plentiful as the sand would emerge from him and from Sarah, who was barren and aged—then certainly, the one who did not waver regarding the greater promise would also not doubt the lesser one, namely that his offspring would inherit the earth.

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All that God communicated to Abram on that day was due to Abram’s belief, and “it was accounted to him for righteousness” (Gen. 15:6). How can it then be claimed that on that day, due to a lack of faith, a curse was proclaimed upon the seed of one who, because of his faith, was also bestowed with tremendous blessings? Abram embraced the remarkable notion that from the withered womb of Sarah, who was beyond childbearing age, would spring forth a multitude of people. He inquired about the inheritance of the land not out of doubt, but in a quest to understand how it would come to pass. Recognizing that Canaan was occupied by kings and warriors and was densely populated, he learned that the land would be granted not to him, but to his descendants, prompting his curiosity about how this promise would be realized over time. Abram wondered if kings would vanquish each other, if other nations would invade and depopulate the territory, if his descendants would grow strong enough to conquer it, if the land would consume its inhabitants for their misdeeds, or if the occupants would leave for other lands out of desperation. In questioning God, Abram did not doubt the reliability of the promise but sought clarity on how his descendants would come to possess the land. God understood Abram’s heart and, along with his inquiry, revealed additional truths that Abram had not even asked about.

Theodoret of Cyrus

5th centuryChurch Father

How is it that Abraham is regarded as faithful when he declared, "for I perceive, that I may inherit"? The phrase, "I understand by reason," was not directed at someone lacking faith, but at an individual seeking clarity regarding the path of inheritance. Observing the multitude of people residing in Palestine, he was eager to grasp how he would obtain this land—whether through warfare or peacefully, and whether the current inhabitants would be spared, removed, or completely destroyed. In response, the Almighty declared: "Thou shalt know that thy seed shall be cut off in a land that is not his own, and I shall be enslaved, and I shall be embittered, and I shall be humbled four hundred years.

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And I will judge the tongue which they shall work with, and I will judge them: and after these things they shall depart this day with many possessions. And thou shalt depart unto thy fathers in peace, and shalt be well nourished in old age. But in the fourth generation they shall return this day: for the sins of the Ammoraeans have not been fulfilled to this day" (Genesis 15:13-16). From this Divine response, we glean the depth of the inquiry. Since Abraham expressed, "I understand that I will inherit this land," he was granted insight into how long his descendants would dwell as sojourners and the level of deprivation they would face, as well as the provisions they would receive; for those who would seek to harm them would ultimately be punished, and they would benefit from the riches of those who opposed them. Abraham, having not yet experienced such events, would ultimately live out his days in tranquility. The Lord further disclosed the reasons behind the delay, ensuring that no one might conclude that the Lord God was unable to grant the land to Abraham's lineage due to the vast population inhabiting it. He stated, "The sins of the Ammoraeans have not been fulfilled unto this day," indicating that they had not yet committed offenses deserving of destruction, and that punishment need not precede sin according to Divine foreknowledge. However, it is evident that at that time, some were righteous, as demonstrated by Melchisedec, Abimelech, and the residents of Hebron, who extended numerous kindnesses to the patriarch. Their declaration, "Thou art a king from God in us: in our chosen sepulchres thou shalt bury thy dead" (Genesis 23:6), is particularly noteworthy.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Interpreting this inquiry as a request for a sign to bolster faith, some criticize Abram, while others argue that seeking a sign does not necessarily reflect a blameworthy disbelief, as the refusal of a sign does not always indicate unwavering faith (Judges 6:17, 2 Kings 20:8, Isaiah 7:12). However, it seems unlikely that Abram would seek a sign, having conversed not with a prophet or an unfamiliar messenger of God, but with God Himself multiple times. He had already believed and obtained justification through faith, and the following revelation does not present an additional sign that enhances the credibility of the earlier promises.

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Abram's inquiry can thus be paraphrased as: ‘Until now, I have lived in the land promised to me as an outsider, uncertain of when or how I will come into possession of it; there may be some effort needed on my part for this to occur. Therefore, how can I discern the timing and circumstances that will signal the start of the promise's fulfillment?’ God's response to this very question is given in the next revelation, marking the establishment of the covenant with Abram. The Apostles similarly inquired of Jesus Christ about the arrival of His anticipated kingdom (Matt. 24:3).

Vissarion (Nechaev)

19th centuryCommentator

The promise of the land of Canaan was given to Abram not for his own benefit but for that of his descendants. Therefore, Abram sought assurance not for himself, but for his heirs, yearning for certainty regarding the promise's fulfillment. His faith was so profound that it was counted to him as righteousness. It is unlikely that he personally felt the need for this assurance; rather, he believed it was essential for his descendants. In Abram's view, the promise of inheriting Canaan would not materialize until his lineage became a great nation, a process that would take considerable time and could be filled with numerous trials and tribulations. It is understandable that these prolonged struggles and hardships might challenge his descendants’ faith in God’s promise.

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Consequently, it was only natural for Abram to request that the Lord confirm the truth of His promise to his lineage in a tangible way and reveal beforehand how it would unfold. The Lord acknowledged Abram’s request with respect and committed to fulfilling His promise regarding the land of Canaan through a covenant with Abram and his offspring (Genesis 15:18). The subsequent verses detail the ceremony for entering into this covenant.

Cross references

Passages read together with this verse.