The Church Fathers on this verse

Genesis 21:6Meaning & Commentary from the Church Fathers

And Sara said: God hath made a laughter for me: whosoever shall hear of it will laugh with me.

Douay-Rheims

וַתֹּ֣אמֶר שָׂרָ֔ה צְחֹ֕ק עָ֥שָׂה לִ֖י אֱלֹהִ֑ים כָּל־הַשֹּׁמֵ֖עַ יִֽצְחַק־לִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

What do the words ‘God has made me laugh’ signify? They signify that the birth of a son brings me immense joy. Yet, what would be remarkable if this joy were limited to my experience alone? Indeed, all who learn of it will rejoice alongside me, not merely because I have given birth, but because of the miraculous manner in which it has occurred.

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Today, dear friends, let us carry forward the discussion from yesterday, as we share a spiritual feast once more to contemplate the profound providence and kindness of our gracious God, alongside the remarkable obedience of the patriarch and his spiritual readiness. You observed how the arrival of Isaac brought joy to Sarah. Scripture records that Sarah proclaimed, ‘God hath made me laugh; whosoever heareth of me shall laugh.’ The text conveys that anyone who hears this news will share in my joy. This gift from God is indeed magnificent; it transcends human weakness. Who, she asks, would not be astonished to see me, in my advanced years and previously barren, now nourishing a child at my breast?

Ephraem the Syrian

4th centuryChurch Father

Who could have informed Abraham that Sarah was providing milk for her child in her advanced years? Who would declare that I, a virgin, have given birth and am nurturing my son? Mary spoke these words. Sarah's laughter was not solely for Isaac, nor for the One who came forth from Mary. Similarly, just as John exclaimed with a cry, Sarah expressed her joy with laughter.

Ambrose of Milan

4th centuryChurch Father

Isaac is celebrated in glory because he was granted to his father Abraham, the most esteemed and unparalleled spouse. This is, indeed, unsurprising as he serves as a representation of the Lord's incarnation and suffering. A barren elderly woman bore him in accordance with God's promise, illustrating that God possesses the might to enable a virgin to conceive. He was offered in a unique manner, such that he remained precious to his father while fulfilling the role of a sacrifice (See Gen. 22:1-19). Therefore, his very name symbolizes grace; Isaac translates to ‘laughter,’ and laughter signifies joy. Who is unaware that he embodies the joy of all, having overcome the dread of an anguishing death and dismissed sorrow (cf. Matt. 26:37-42; Mk.

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14:38-89), becoming the source of forgiveness for humanity? Thus, one received a name and the other represented a deeper truth, one illustrated and the other announced (cf. Heb. 11:11, 17, 3-40).

It is important to clarify that the birth in question is not one laden with distress, which might sometimes lead one to wish it were never experienced at all, but a birth through which every sinner finds salvation from death through repentance and brings joy to the angels.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Consider the joy that accompanies the birth of Isaac, which is reflected in his very name—Laughter. Now, Sarah's laughter, pure and joyful, stands in contrast to her previous laughter that was a mix of joy and confusion.

Let us reflect on the laughter of the world, which is devoid of joy, and the sorrow of the Gospel, which brings no despair. In referring to laughter, the Gospel does not solely mean audible laughter, nor does it denounce laughter itself. Who among us has not experienced laughter at some point, except for the Son of the Virgin? The Gospel portrays Him as weeping but never laughing, using His earthly actions as a guide for our spiritual growth.

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The humble Sarah also experienced laughter; although she was gently corrected by the Lord, she was not punished with grief nor was she denied the promise. Upon receiving her promised child, she joyfully proclaimed, “The Lord hath made me laugh” (Genesis 21:6). If everyone were to be judged solely for their jovial moments, there would remain no one deserving of blessings for their sorrows. Therefore, the 'laughing men' condemned by the Gospel are those who indulge so fully in earthly pleasures that they make it the center of their desires and pursuits, living for their own gratification in a manner they often fail to recognize.

Vissarion (Nechaev)

19th centuryCommentator

The Lord has caused me to rejoice, signifying that He has blessed me with a son, whose name itself embodies joy (since “Isaac” translates to “laughter”). His miraculous arrival from a mother who is both aged and unable to conceive naturally elicits joy and astonishment from all, serving as a clear testament to God's grace. “If any man hears, he will join in my laughter,” expressing the true sharing of my joy as a mother.

Cross references

Passages read together with this verse.