The Church Fathers on this verse

Genesis 27:45Meaning & Commentary from the Church Fathers

And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day?

Douay-Rheims

עַד־שׁ֨וּב אַף־אָחִ֜יךָ מִמְּךָ֗ וְשָׁכַח֙ אֵ֣ת אֲשֶׁר־עָשִׂ֣יתָ לּ֔וֹ וְשָׁלַחְתִּ֖י וּלְקַחְתִּ֣יךָ מִשָּׁ֑ם לָמָ֥ה אֶשְׁכַּ֛ל גַּם־שְׁנֵיכֶ֖ם י֥וֹם אֶחָֽד׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

and he will overlook your actions related to the appropriation of the blessing: "And he will forget what you did to him." It is understandable for him to feel anger, she says; thus, it is wise to avoid his wrath; and in time, when he has forgotten, you may safely reside here already. "I will send," she continues, "and bring you back from there;" therefore, go with courage, for "I will send and take you from thence." I fear for everything, and I worry for both of you, lest I lose them both.

Read more (117 words)

Observe the wisdom of the mother—how, out of her own affection, or more accurately, in alignment with the fulfillment of God's prophecy, she advises her son in a manner similar to Christ's counsel to His disciples, who were urged not to expose themselves to needless danger but instead to calm their passions through distance. She offers her son this very advice, first encouraging him and uplifting his spirit so that he should not mourn his departure, while also providing a justifiable reason for the journey, ensuring that it is not clear he is leaving due to his brother's animosity, and that their father remains unaware of the true reason for his departure or Esau's wrath towards him.

Cyrill of Alexandria

5th centuryChurch Father

Interpreting Rebekah, the mother of Esau, in a spiritual light does not weaken our argument. We regard Esau as a representation of the Israelites, while Rebekah symbolizes the Church. The Israelites themselves, through their faith in Christ, became sons of the Church, no longer associated with the old and ancient people, but transformed into a new community that included the Gentiles. For as it is written, "Whoever is in Christ is a new creation" (2 Corinthians 5:17). Christ established two groups, so that from both He could form in Himself a singular new humanity, thus bringing peace, as stated in Scriptures (Eph. 2:15). He reconciled both, leading them to the Father in one Spirit, abolishing the law of commandments through His teaching (Eph. 2:16, 18, 15).

Philaret of Moscow (Drosdow)

19th centuryChurch Father

I will send and bring you back from that place. This promise was left unfulfilled. Indeed, Rebekah's life came to an end before the hostility of Esau could fully manifest. Why would I suffer the loss of both my sons in a single day? For the tragedy of a slain son and the sorrow of a son who has taken a life are both equally devastating to a mother’s heart.

Cross references

Passages read together with this verse.