The Church Fathers on this verse

Genesis 33:17Meaning & Commentary from the Church Fathers

And Jacob came to Socoth: where having built a house, and pitched tents, he called the name of the place Socoth, that is, Tents.

Douay-Rheims

וְיַעֲקֹב֙ נָסַ֣ע סֻכֹּ֔תָה וַיִּ֥בֶן ל֖וֹ בָּ֑יִת וּלְמִקְנֵ֙הוּ֙ עָשָׂ֣ה סֻכֹּ֔ת עַל־כֵּ֛ן קָרָ֥א שֵׁם־הַמָּק֖וֹם סֻכּֽוֹת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

What follows after this? “And Jacob traveled to Sockhof, and built himself a house, and made tents for his cattle. And from this he called the name of the place Sockhof.” Observe how he dwelled among the bushes. This can serve as a clear indication of the shift in the mindset of Israel toward the better; for having organized the bushes, he began to reside in them. Precious in the sight of God is the fruit of a mind that perceives and is graced with the vision of God, one that is nurtured toward the best while striving for perfection, so as to no longer place value on worldly things, but instead to treat life in the body as a form of abstinence. Such a mind is holy and serves as an accurate reflection of the existence of the chosen and exalted.

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Yet, listen to the blessed David, who has achieved such a level of excellence and proclaims: “Weaken me. For I am a stranger on earth and an alien like all my fathers” (Psalm 38:14, 13). Paul similarly addresses those who have reached “the perfect man, to the measure of the full stature of Christ” (Eph. 4:13): “for we do not have a lasting city here, but we seek the city to come, ... of which God is the architect and builder” (Heb. 13:14; Heb. 11:10). The fact that the divine Jacob, or Israel, chose to dwell in the bushes, therefore, serves as a clear sign to all who seek goodness, that those who have opened their eyes to God and possess an enlightened mind may see the pursuits of this world as mere distractions.

Jerome of Stridon

4th centuryChurch Father

In the place where we encounter the term 'tent,' the Hebrew text uses the word soehoth (סֻכֹּ֔תָה). Even to this present day, there exists a city bearing this name located beyond the Jordan, near Scythopolis. I have documented this in the Book of Locations.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Affiliated with his household, which includes family members, shepherds, and various servants. This is indicated by the term מקנה, rather than by cattle, as livestock in the East are typically left outdoors. Sukof refers to tents. A city (Num. 13:27). The name Syukoph later evolved into Scythopolis.

Cross references

Passages read together with this verse.