The Church Fathers on this verse

Genesis 33:19Meaning & Commentary from the Church Fathers

And he bought that part of the field, in which he pitched his tents, of the children of Hemor, the father of Sichem, for a hundred lambs.

Douay-Rheims

וַיִּ֜קֶן אֶת־חֶלְקַ֣ת הַשָּׂדֶ֗ה אֲשֶׁ֤ר נָֽטָה־שָׁם֙ אָהֳל֔וֹ מִיַּ֥ד בְּנֵֽי־חֲמ֖וֹר אֲבִ֣י שְׁכֶ֑ם בְּמֵאָ֖ה קְשִׂיטָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

We must pay attention to the wisdom found in this sacred text. If individuals who extract precious gold from the earth endure great toil and face numerous challenges to retrieve it, how much more should we immerse ourselves in the teachings of the Holy Spirit and allow these insights to enrich our lives? Consider the remarkable discernment of this extraordinary man, who, despite receiving abundant blessings from above and witnessing the growth of his wealth, such as livestock and a multitude of offspring, did not concern himself with constructing splendid buildings or acquiring extensive lands that could have easily been shared with his descendants. Yet many in our time pursue such earthly endeavors!

Read more (165 words)

Some, even with a single child, strive to amass vast fortunes, purchasing estates and erecting grand structures. It is commendable when wealth is amassed through just labor without causing harm to others. However, it is truly tragic and lamentable when one resorts to taking what belongs to others through theft, deceit, or legal disputes. If one were to inquire about the reason for this relentless greed for wealth, the answer would often be pointed at their child: all is done in the name of parental concern. While such individuals may seek to ease their conscience by citing their children, there are others without offspring who obsessively hoard riches, preferring to endure extreme hardships rather than offer even a small coin to those in need. In contrast, this righteous man, Jacob, harbored no such desires nor thoughts. When it became necessary for him to acquire a modest piece of land, he purchased a small portion from Hamor, the father of Shechem, for a mere hundred coins.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The term קשוטה (kesita) appears in the holy scriptures only in two instances (Num. 24:32, Job 42:11). In various translations, including the Septuagint, Chaldean, Syriac, Arabic, and versions by Aquila, Symmachus, Theodotion, and the Vulgate, this term is often substituted with words for lamb or female sheep. However, some scholars argue that in numerous passages referring to sheep, the term kesita does not appear, and that Talmudic writers and nearly all Jewish commentators regard it as a type of coin. During Jacob's era, transactions were conducted with some form of coin, rather than using change (Gen. 23:16, Gen. 47:16). Additionally, the present of a single lamb to Job from his friends would have seemed insufficient and lacking without a male. In both Syriac, where קוסטרא (kostro) means coiner, and in Arabic, where קסטארן (kastaron) has the same meaning, these terms correspond to kesita, possibly deriving from the Hebrew word for truth, קשט (kashat).

Cross references

Passages read together with this verse.