The Church Fathers on this verse

Hebrews 3:9Meaning & Commentary from the Church Fathers

Where your fathers tempted me, proved and saw my works,

Douay-Rheims

ου επειρασαν με οι πατερες υμων εδοκιμασαν με και ειδον τα εργα μου τεσσαρακοντα ετη

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Yet these historical events must be recounted, so that the words may become clearer. The Jews came out of Egypt, completed a long journey, and received thousands of signs of God's power in Egypt, at the Red Sea, and in the wilderness.

Then they wished to send spies to examine the character of the promised land. When those who were sent returned, they marveled at the land and said that it produced excellent fruits in abundance.

Yet they also said that strong and invincible men possessed it. Then the ungrateful and unfeeling Jews should have remembered God's earlier benefits.

They should have remembered how He not only delivered them from danger when the Egyptian armies surrounded them, but also enabled them to take spoil.

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They should have remembered how in the wilderness He split the rock, granted abundant streams of water, and sent down manna. Remembering all these and the other wonders He had performed, they should have believed in God.

But they thought of none of this, as though nothing had happened. Giving themselves over to fear, they wished to return again to Egypt, saying that God had brought them there to destroy them with their children and wives (Ex 17:3; Num 20:4).

"They tested Me," He says, "and saw My works for forty years." Do you see that one must not demand an accounting from God, but believe Him whether He delivers from calamities or not?

He now reproaches them because they tested God. For whoever wishes to receive proofs of God's power, providence, or care does not yet believe that He is almighty and loves mankind.

The Apostle hints at this also in the present epistle, since perhaps they wished to receive assurance and proof of His power and providence toward them in temptations.

Do you see how irritation and anger always arise from unbelief? What, then, does he say next?

Blessed Paul says: "When you hear His voice, do not harden your hearts, as in the time of murmuring" (Heb 3:8). That is, whenever you hear the Lord preaching, "Repent, for the Kingdom of Heaven is at hand" (Mt 3:2), do not harden your hearts like the so-called Cathari, the pure.

Ephraem the Syrian

4th centuryChurch Father

As your fathers tempted Him in the wilderness at the time when the spies returned after inspecting the promised land (Num 13; Num 14; Ex 17:2, 7; Ps 94:7-10).

Theodoret of Cyrus

5th centuryChurch Father

The Apostle brought forward this testimony, certainly to frighten the Hebrews so that they would guard more carefully the hope given to them. Yet he also has something else in view, again directing his speech so as not to arouse suspicion. He continues the exhortation.

Euthymios Zigabenos

11th centuryChurch Father

"Where your fathers tested Me." "Where" means in the wilderness. Or "where" means when, at the time of testing. This speech belongs to the Holy Spirit.

"They tested Me and saw My works for forty years. Therefore I was indignant with that generation." They saw the miracles and benefits spoken of in the seventy-seventh psalm already mentioned.

Some attach "forty years" to the present, that is, the ninth verse. Others attach it to the following verse and read thus: "For forty years I was indignant with that generation."

That is, I regarded it with indignation. I was displeased with them because of their hard-heartedness and unbelief.

"And I said: They always go astray in heart." They are not steadfast, for this is "a generation that did not set its heart aright" (Ps 77:8).

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"And they have not known My ways." Scripture often, as here, calls the commandments "ways," because they lead to God.

By knowledge it does not mean knowledge acquired by reading and exercise, but that which is expressed in living strength and in deeds.

Hesychius of Jerusalem

5th centuryChurch Father

Here stop, and then sing what follows: "I was indignant with that generation and said: They always go astray in heart, and they have not known My ways" (v. 10).

Paul also made such a pause. Having cited the present testimony of the psalm and said, "Your fathers tested Me, proved Me, and saw My works for forty years," he then added, "Therefore I was indignant with that generation."

He made this division rightly and reasonably, because God truly was tested by the Jews in the wilderness for forty years.

He was tested by the performance of signs, when the Jews said, for example: "Though He struck the rock and waters flowed, and streams poured forth, can He also give bread? Or prepare a table for His people?" (Ps 77:20).

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Yet He "sent them manna for food and gave them bread from heaven," and "winged birds like the sand of the sea" (Ps 77:24, 27), as the Holy Spirit relates in the seventy-seventh psalm.

For this reason God was indignant with that generation, which after so many signs remained ungrateful and unbelieving. And this was not for a time, but continually, which is why no time is specified.

In other translators, instead of "was indignant," one reads "was displeased," that is, He had very little satisfaction in them, indeed none at all.

"And He said: They always go astray in heart, and they have not known My ways." God rightly took no pleasure in the Jews, since they gave themselves not to a temporary but to a continual wandering.

When will one who is always wandering turn back? Moreover, they wander not with the lips, but in the heart, which is the gravest thing.

For when the heart has been given over to error, the sickness becomes incurable. Therefore God also reproached the Jews through the prophet Isaiah: "This people draws near to Me with their mouth, and honors Me with their lips, but their heart is far from Me" (Is 29:13).

What caused the heart to wander? Ignorance of the ways of God, that is, of the commandments. These are known not so much by those who study them as by those who fulfill them.

Here too the prophet called nonfulfillment ignorance. True knowledge is knowledge in deed. For example, we all know the sea by report or from afar, but those who labor upon it have true knowledge of it.

Michail Cheraskov

19th centuryChurch Father

The discourse just completed above, concerning the embassy of Moses, gives the Apostle occasion to draw several strong moral exhortations for his readers from the history of that same Mosaic ministry.

Having become partakers of the heavenly calling and having entrusted themselves to the guidance of Christ, who was the prototype of Moses, Christians must firmly preserve their boldness and hope to the end, despite every temptation from Christ's enemies.

In this case, the New Testament Israel should take as an example those Israelites of the time of Moses who were steadfast and strong in spirit.

During the entire forty-year wandering, they did not lose their faith and kept themselves from murmuring, namely Joshua and Caleb, despite all the temptations and calamities in the wilderness.

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Since we do not know the continuation of our earthly life, then "while it is called today," that is, throughout the whole present time, and in every moment of its course bringing us nearer to our heavenly homeland, we must be on guard.

We must not be deceived by anything sinful, fall away from the living God, be carried into murmuring like the Old Testament Hebrews, or reach hardness of heart.

By faith and obedience to the voice of God, we can enter the rest of God, like the chosen from among the Hebrews. By unbelief, we can be deprived of it, like the obstinate and unbelieving Hebrews.

Rosanow N.P.

19th centuryChurch Father

For a long time, for a full forty years, the Hebrews saw the miracles of God and still tested God by their disobedience and unbelief.

Therefore God was indignant with them and even swore that they would not enjoy His rest. That is, they would not enjoy safety from enemies or live in the promised land under God's protection.

The psalmist reminded his contemporaries of this divine threat, because he saw that they were not yet enjoying God's rest in this sense.

Likewise, the Apostle, in the words of the psalmist, urges his readers, Christians from among the Hebrews, not to resist the Christian law offered to them.

Otherwise, he threatens, they will be deprived of the eternal inheritance, just as the stubborn Israelites were deprived of the opportunity to enter the land of promise. The Apostle develops this thought in Heb 4:1-10.

Cross references

Passages read together with this verse.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. οὗ
    hou
    where
    G3757 · οὗ
  2. ἐπείρασαν
    epeirasan
    I try
    G3985 · πειράζω
  3. οἱ
    hoi
    the
    G3588 · ὁ
  4. πατέρες
    pateres
    father
    G3962 · πατήρ
  5. ὑμῶν
    hymōn
    you
    G4771 · σύ
  6. ἐν
    en
    in
    G1722 · ἐν
  7. δοκιμασίᾳ
    dokimasia
    examination
    G6020 · δοκιμασία
  8. καὶ
    kai
    and
    G2532 · καί
  9. εἶδον
    eidon
    I know
    G1492 · εἴδω
  10. τὰ
    ta
    the
    G3588 · ὁ
  11. ἔργα
    erga
    work
    G2041 · ἔργον
  12. μου
    mou
    I
    G1473 · ἐγώ