The Church Fathers on this verse

Isaiah 24:16Meaning & Commentary from the Church Fathers

From the ends of the earth we have heard praises, the glory of the just one. And I said: My secret to myself, my secret to myself, woe is me: the prevaricators have prevaricated, and with the prevarication of transgressors they have prevaricated.

Douay-Rheims

מִכְּנַ֨ף הָאָ֜רֶץ זְמִרֹ֤ת שָׁמַ֙עְנוּ֙ צְבִ֣י לַצַּדִּ֔יק וָאֹמַ֛ר רָזִי־לִ֥י רָֽזִי־לִ֖י א֣וֹי לִ֑י בֹּגְדִ֣ים בָּגָ֔דוּ וּבֶ֥גֶד בּוֹגְדִ֖ים בָּגָֽדוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Lord God of Israel, from the cries of anguish of the earth we have witnessed great marvels; hope for the righteous. In these verses, the prophet presents those who persist on the earth, rejoicing in the glory of the Lord, residing in the islands— I refer to the congregations— who extol the God of all and proclaim, "Out of the depths of the earth you shall hear wonders." They simultaneously hold fast to the belief that the righteous shall possess a sure hope of justification through Him and partake richly in His mercy. The faithful remnants of the earth, as the prophets would describe, are regarded as the holy guardians of mystery, whose teachings, akin to being sprinkled with wisdom, elevate us from worldly matters.

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Abandoning secular and fleshly understanding, we establish our place in heaven. Hence, he states that we hear miracles clearly performed by Christ; through the writings of the holy apostles and evangelists, we are introduced to the sacred rites. Having learned from them the divine signs of the Savior, we are granted the strongest faith, receive assurance, and are confident in our standing. We trust that the hope of the righteous is exceptional, as we anticipate the heavenly kingdom, honor, and glory prepared for those who love God.

Ephraem the Syrian

4th centuryChurch Father

For this reason, individuals everywhere will exalt the Lord. From the lament of the earth, we have heard the praise, specifically from Jerusalem, where we have received the declaration of the just God, who proclaims, "My secret, my secret," referring to the revelation given by God to the prophet regarding the salvation that the Lord would grant to His people. Woe to me, for the wicked are indeed wicked. They perceive the Lord, the Sovereign of all, as no more than helpless idols and aspire to live without fear, refusing to be deterred from committing wrongdoing by the threat of retribution.

Jerome of Stridon

4th centuryChurch Father

From the farthest reaches of the earth, we have heard the exaltation and glory of the Just One, and I uttered, "My secret to myself, my secret to myself: woe is me." The phrase "my secret to myself" does not appear in the Septuagint but is included in the Greek text derived from Theodotion's translation. Furthermore, rather than connecting woe to the subsequent verse, the Hebrew expression is oi 1i, which more accurately conveys woe to me. Instead of the word "ends," which we have translated to clarify the meaning, the Hebrew term mecchenaph signifies wing, not end.

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Consequently, those referred to earlier, who shall lift their voices in praise while crying out from the sea, shall extol the Lord with their teachings and recognize that the name of the Lord God of Israel is glorified in the islands of the sea. They shall sing in unison, proclaiming that His praises resound from the wings of the earth, referring to the prophets and the saints of the Lord, who, having taken the wings of a dove, strive for the kingdom of heaven, affirming that the glory or hope of the Righteous is indeed fulfilled in reality. As the saints proclaim this and call out from the sea, lifting their voices in praise, the prophet reflects, "Upon hearing this and realizing that the prophecies concerning the world’s destruction shall come to pass, I found myself deeply affected: I cannot express all that I perceive; my tongue cleaves to my throat; my words are bound by sorrow. Woe is me! What a series of calamities unfolds before me! I witness the realization of future events." It is misguided for those who, neglecting the coherence of thoughts, believe this is to be interpreted as pertaining to God. "Terror and pit and snare upon you, O dweller of the earth!" I am astonished that instead of psalms and songs of praise—Hebrew zemroth—the LXX translated this as miracles, save that the sign and wonder is that following the exclusion of the people of Judah, many Gentiles who once disbelieved shall be saved. This is the source of my lamentation, which led me to say repeatedly, "My secret to myself, my secret to myself:" for it is this— that they have violated the Law of God, and thus the Lord’s judgment is not postponed, nor merely prophesied for the future; it is imminent and already encompasses the inhabitants of the earth. And when they believe they have evaded punishment, they will plunge from one disaster into another, and no matter where they turn, they will not escape the righteous anger of the Lord.

Primasius of Hadrumetum

6th centuryChurch Father

From the furthest corners of the earth, we hear a melody proclaiming, "Glory to the Just!" The Spirit of the Lord has permeated the cosmos; it is said that this came to pass so that when the pride of the wicked is subdued, the stature of the righteous might be exalted. As prophesied by Isaiah, from all corners of the earth, we hear hymns of praise extolling the Righteous One. Therefore, it is believed that the Righteous One possesses seven horns and encompasses all creation, within which the multifaceted grace of the Spirit thrives. This is in light of His remarkable sevenfold actions, about which He refers to eyes, recalling the words of Zechariah: "The eyes of the Lord are seven, which see throughout the whole earth."

Cross references

Passages read together with this verse.