Cyrill of Alexandria
But those who remain on earth will exult in the splendor of the Lord, while the seas shall be stirred. When it is mentioned that a thorough inquiry will be conducted to identify the sinful, ensuring none can be hidden, the faithful and those who love God need not fear. Although the announcement of impending wrath is addressed to all, the Sovereign does not obliterate the righteous alongside the unrighteous. This truth is conveyed through the prophet Ezekiel, who proclaims: “Son of man, the earth will I bring upon it the judgment of blood; and if there be three of these men in its midst, Noah and Daniel and Job, they shall be saved in their righteousness, and the earth shall be consumed” (Ezekiel 14:14, 16).
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In another passage, the same prophet describes a vision where a man clothed in linen, with a sash around his waist, is followed by six men, each bearing a weapon. He instructs them, “Go ye into the town after him, and cut off, and spare not your eyes, and have no mercy: old man, and young man, and maiden, and babes, and wives, be slain for consumption: but all that have a sign upon them, touch them not: from my sanctified ones begin ye” (Ezek. 9:2-6). However, it is essential to elucidate the prophet's words: if Noah, Job, and even Daniel have long passed, how will they be saved in their righteousness when the earth, under the decree of death, is being devastated? It is clear that Noah symbolizes those who please God through faith; Daniel represents the wise and discerning; and Job exemplifies those who gain God's favor through their steadfastness and readiness for all praiseworthy endeavors. Consequently, while wrath consumes the inhabitants of the earth—not solely within the region of the Jews but also among the Gentiles—those who endure, having been deemed righteous by God's just decisions, shall find joy in the glory of God. For they will celebrate as ones rescued from ruin by the unfathomable glory of Him who stands before the saints, safeguarding the righteous through His grace and compassion. Additionally, we note that at the conclusion of this age, those engaged in shameful acts will be cast into eternal punishment, while the righteous shall rejoice in the glory of the Lord, for they will be united with Christ, who embodies the glory of God the Father. He proclaimed, “I will glorify you on earth, I will do the work which you gave me to do” (John 17:4). Furthermore, God the Father does not declare to the blessed Moses, “I live, and my name shall live forever” (Num. 14:21). Truly, the entire earth will be filled with the glory of the Lord, for all things are made complete in Christ.