Cyrill of Alexandria
The separation of the wine shall come to an end, the sowing will halt, and no one shall gather. Be troubled and show compassion, you who placed your faith in the Lord, be ashamed, lay bare, fasten your garments with sackcloth, and plead with your eyes like those from Persia, for we long for the seed and the budding of the vine. In the land of my people, thorns and thistles shall emerge, and joy will fill every home; the hail shall fall abundantly, and the remaining houses shall witness the wealth of this hail, while the homes of greed shall be abandoned. The remnants shall endure through the ages, becoming a source of joy for the donkeys of the shepherds.
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Through these words, it is revealed that the Israelites are not exempt from consequence; rather, they will bear a burden of shame and sorrow for their refusal to heed Christ's message. The cities across Judea were destined for desolation when the Romans laid them to waste, resulting in a loss of citizenship. The finest areas were devastated, those with barely enough strength to escape were driven away, homes and riches were rendered lost, and once-thriving cities turned into habitats for wild beasts. However, for those seeking a deeper spiritual understanding of these words, one might interpret the gathering of grapes and the act of sowing as symbols of the spiritual productivity that makes one pleasing to God, rather than yielding thorns that proliferate sinful actions, but instead recognized by God as a lush and fertile land. The unfortunate Jews were stripped of this spiritual fecundity, and the once-vibrant vineyard became a thorn-laden wasteland. For the Lord herself had waited to gather fruitful clusters, yet all that emerged was thorns (Isaiah 5:4). It is also proclaimed by the prophet regarding Israel that the power of the wind will lead to their ruin, as it shall consume all (Hos. 8:7). Thus, it is said that the vineyard is ended, meaning that it will no longer bear the title of vineyard, as it yields nothing ripe. When the planting stops, you will not be the ground that produces goodness, nor will you nourish the fruits of the garden. Therefore, truly, be astonished, marvel, show concern for those who placed their trust. You who were once wise in the ways of God, when you witness your heart devoid of all goodness, then you will show compassion and find yourself bare, fastening your garments and weeping for the longed-for village and the blossoming of grapes. The root of this sorrow, he indicates, is the devastation and total abandonment of the coveted field and the extraordinary vineyard, a direct allusion to Israel. He elucidates further, declaring that thorns and thistles will rise in my people's land. For Israel has become desolate, as previously mentioned; God has departed from His vineyard and commanded the skies not to rain upon it. And thus, it became a source of amusement for the donkeys of wicked shepherds, those spirits unclean. Similarly, the blessed David, referring to Israel as a vineyard, speaks to God, the Savior of all, proclaiming, "You brought the vines from Egypt; you expelled the nations and planted them" (Psalm 79:9). He continues, asking, "Why have you brought low His stronghold, making it a spectacle for all who pass?" Ozoba and the vulture from the oak shall also inhabit the land (Isa. 32:13, 14). Just as landowners disregard wastelands and show no care even in times of trouble, so does our God, who cherishes virtue, abandon the soul and withdraw His grace if it bears no fruits of righteousness.