The Church Fathers on this verse

Isaiah 32:9Meaning & Commentary from the Church Fathers

Rise up, ye rich women, and hear my voice: ye confident daughters, give ear to my speech.

Douay-Rheims

נָשִׁים֙ שַֽׁאֲנַנּ֔וֹת קֹ֖מְנָה שְׁמַ֣עְנָה קוֹלִ֑י בָּנוֹת֙ בֹּֽטח֔וֹת הַאְזֵ֖נָּה אִמְרָתִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He spoke wisely when he said, “Arise, for wealth leads to great destruction.” Why does he urge, “Rise from your devastation, and heed my voice”? This suggests a readiness to listen. What is it that they are to hear? He states that all the earth shall be corrupted. Why does the prophet refer to the wives as carelessly indulgent, or as some interpreters suggest, fortunate? Another prophet chastised with the words, “They who urge their masters, ‘Serve us, and we will indulge!’” (Am. 4:1). Since they often were a significant factor in their husbands' downfall, the prophet calls them to account. Alternatively, he might be addressing the wives of the nation, as is evident from the subsequent context.

Cyrill of Alexandria

5th centuryChurch Father

O affluent women, rise and lend an ear to my call; daughters, listen attentively to my words filled with hope: remember the warmth of summer days even in times of affliction. In the Sacred and divinely inspired Scriptures, it is customary to refer to cities or towns as wives, with the principal city being seen as a mother, while the other towns are its daughters, as affirmed by the Divine David regarding Zion or Jerusalem and its neighboring towns: ‘Hear and rejoice in Zion, and rejoice in the daughters of Judah’ (Psalm 96:8). There are always smaller communities surrounding the mother city which reigns over all.

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Thus, through these words, the Savior Himself appears to admonish the cities of Judea, saying, ‘Affluent women, rise, and heed my voice.’ He encourages them to embrace obedience and to receive His words, which are the life-giving and gospel message. He fittingly addresses them as rich, for they are already thriving and have a great multitude of inhabitants. However, if they do not heed His prophetic words, they may soon find themselves desolate and lacking in residents. Therefore, O women, he implores, O daughters! Listen to my words filled with hope, not in vain, but with the promise of brightness. What does he urge them to do? He instructs them to remember the days of the year when Christ manifested Himself and preached clearly throughout the towns and regions of Judea. For He proclaimed through the prophet Isaiah: The Spirit of the Lord is upon Me, for He has anointed Me to proclaim good news to the poor, to bring healing to the captives, to restore sight to the blind, to mend the brokenhearted, and to proclaim the favorable year of the Lord (Isaiah 61:1, 2; cf. Luke 4:18, 19). Arise, he exhorts, that is, awaken, and with a hopeful spirit, recall the days of the year when the preaching of Christ, our Savior, began. Yet, he advises us to undertake this with diligence and care, for it is through such attentiveness that we achieve lasting goodness.

Ephraem the Syrian

4th centuryChurch Father

Wealthy women, take heed and listen to my message: daughters, embrace my words filled with expectation. The affluent women and hopeful daughters represent the cities of Judah that were infused with the promise of deliverance.

Jerome of Stridon

4th centuryChurch Father

Following the calling of the Gentiles, when Christ the King reigns in righteousness, and His apostles and those of apostolic faith lead the believers with equity, the prophetic message is directed to the wealthy women. This may refer to either the Jewish cities or the synagogues of that time, or more commonly, to the affluent matriarchs of the Jewish people. They are urged to rise, akin to those who are fallen, and although they are labeled as presumptuous or hopeful, they are commanded to heed the Lord's words and recall the significant days and years that will be discussed later. As proclaimed by the Savior: “The Spirit of the Lord is upon Me, because He has anointed Me to proclaim good news to the poor.

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He has sent Me to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor” (Luke 4:18-19). This act of remembrance will bring them both sorrow and hope, for they will mourn over their denial of God while still holding onto the hope of salvation if they choose to repent.

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