The Church Fathers on this verse

Isaiah 36:12Meaning & Commentary from the Church Fathers

And Rabsaces said to them: Hath my master sent me to thy master and to thee, to speak all these words; and not rather to the men that sit on the wall; that they may eat their own dung, and drink their urine with you?

Douay-Rheims

וַיֹּ֣אמֶר רַב־שָׁקֵ֗ה הַאֶ֨ל אֲדֹנֶ֤יךָ וְאֵלֶ֙יךָ֙ שְׁלָחַ֣נִי אֲדֹנִ֔י לְדַבֵּ֖ר אֶת־הַדְּבָרִ֣ים הָאֵ֑לֶּה הֲלֹ֣א עַל־הָאֲנָשִׁ֗ים הַיֹּֽשְׁבִים֙ עַל־הַ֣חוֹמָ֔ה לֶאֱכֹ֣ל אֶת־חראיהם צוֹאָתָ֗ם וְלִשְׁתּ֛וֹת אֶת־שיניהם מֵימֵ֥י רַגְלֵיהֶ֖ם עִמָּכֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

The crowds are easily unsettled and tend to behave recklessly when the threat of war looms, along with the anticipation of violence and destruction in the city. Therefore, those who parleyed with Rapsacus shrewdly advised him to refrain from speaking in Hebrew and to use Syrian instead. They wished to prevent the chaotic and barbaric words from reaching the populace, even though King Hezekiah encouraged the people with boldness, affirming that the Lord was with them and that those who place their faith in God possess unwavering hope. He emphasized that human plans and efforts are unstable and, when measured against God’s might, are utterly inconsequential. Rapsacus, however, is perceptive and aware of why they have requested him to refrain from using Hebrew.

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Thus, he proclaims that his aim is not to address them or the king but rather to engage with those positioned on the wall. Once again, he acts with arrogance, releasing words from a corrupt heart, asserting that the defenders of the city are perched on the wall, suggesting that, due to a shortage of food and water, they may have to resort to consuming what is detestable, even to the dogs.

Jerome of Stridon

4th centuryChurch Father

Eliakim, Sobnah, and Joach requested Rabshak to speak to them in the Syrian language, as they understood it and preferred he not address them in Hebrew within earshot of the people on the wall. In response, Rabshak challenged them, asking whether his message was meant for their lord and them, or for the people on the wall, indicating that they would end up consuming their own waste and drinking their own urine. He then rose and loudly proclaimed in Hebrew, calling out the words of the mighty king of Assyria. He warned them that they should not let Hezekiah mislead them, for he lacked the power to save, nor should they be comforted by Hezekiah's assurances that the Lord would rescue them and prevent the city from falling to the king of Assyria.

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He urged them not to listen to Hezekiah, asserting this on behalf of the king of Assyria. Rabshak's accusations served as a testament to Hezekiah, who after conquering all the cities of Judah, had placed his trust in the Lord, assuring the people not to fear the Assyrian king, claiming, "with him is carnal power, but with us is the Lord our God, who is our helper, and who fights for us." These words encouraged the people, as stated by Hezekiah, king of the Jews. Thus, Rabshak aimed to dismantle this confidence by asserting that Hezekiah should not deceive them or provide false comfort through the Lord God. Eliakim, Sobnah, and Joach, in their humility, explained that they desired Rabshak to communicate in the Syrian language to avoid instilling confusion and unnecessary terror among the people. They understood the Syrian tongue, a language familiar to both parties. In turn, Rabshak haughtily retorted that he was not sent to their master but directly to the people on the wall, raising the specter of fear by suggesting they would resort to consuming their own waste due to hunger and thirst. Simultaneously, he used coercion alongside temptation, attempting to sway those who might resist his threats with promises and persuasive words from the king of Assyria.

Cross references

Passages read together with this verse.