The Church Fathers on this verse

Isaiah 37:22Meaning & Commentary from the Church Fathers

This is the word which the Lord hath spoken of him: The virgin the daughter of Sion hath despised thee, and laughed thee to scorn: the daughter of Jerusalem hath wagged the head after thee.

Douay-Rheims

זֶ֣ה הַדָּבָ֔ר אֲשֶׁר־דִּבֶּ֥ר יְהוָ֖ה עָלָ֑יו בָּזָ֨ה לְךָ֜ לָעֲגָ֣ה לְךָ֗ בְּתוּלַת֙ בַּת־צִיּ֔וֹן אַחֲרֶ֙יךָ֙ רֹ֣אשׁ הֵנִ֔יעָה בַּ֖ת יְרוּשָׁלָֽ͏ִם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

This is the message that God spoke concerning him, declaring, You have slandered yourself, and the daughter of Zion has brought you distress, while the leader of Jerusalem has forsaken you. Whom have you insulted and provoked? To whom have you raised your voice, and have you not raised it to the heights? To the Holy One of Israel! You have scorned the Lord through messengers. He then clarifies the judgment upon the adversary, stating that He will bring ridicule upon him, and the virgin daughter of Zion or Jerusalem will shake her head at him. He refers to the maiden as a pure being, untouched by the filth of detestable idolatry; he calls her daughter due to the love a father has for his children.

Read more (122 words)

She displayed disdain for the Assyrian, in a sense turning her back on him, for she mocked him when he faced defeat, composing a song and fitting verse about his misfortunes. Then she asked him, Whom have you insulted and provoked, or to whom have you raised your voice? For you have not spoken with such audacity against any false deity. Are you not to lift your thoughts up high and reflect on who and what is the God of Israel? Through the mere observation of creation, you ought to comprehend the vastness of the Creator's power and witness the depth of His glory, rather than harbor any low thoughts against Him. Yet you chose to forget this and reviled the Lord.

Jerome of Stridon

4th centuryChurch Father

In light of Hezekiah's courageous prayer to the Lord, he refrained from sending an envoy to Isaiah as he had previously done, nor did the prophet himself approach Hezekiah. Instead, he dispatched messengers to convey to him, using God's words, "This is the judgment of the Lord regarding Sennacherib, for whom you inquired: The virgin daughter of Zion and Jerusalem—referred to as virgin and daughter due to her preservation of the purity of divine worship and reverence for the one true God amidst a world that honored the images of deceased idols—has scorned you and held you in disdain, not addressing you directly so as to avoid provoking further blasphemy. She turned her back on you as you departed, confident in her impending retribution and assured of the punishment that awaits.

Read more (237 words)

She proclaimed, 'You are prideful not before me, but before the Lord, and your exaltation comes not from yourself, but through your servants, that the blasphemer's arrogance may be more pronounced. For you have claimed that with your numerous chariots you will ascend to the heights of the mountains and the slopes of Lebanon, cutting down its tall cedars and cypress trees.'" It is important to consider that "Lebanon" may symbolically represent all nations and their rulers, while its cedars and cypresses signify the strong and noble among them, with the pinnacle and the forests of Carmel pointing to the temple. Previously, it was stated: "For you have heard what the kings of Assyria have done to all lands, laying them waste" (2 Kings 19:11). Thus, you too shall face destruction. He further remarked: "I dried up foreign waters and will drain the rivers of Egypt with my feet" (1 Samuel 19:24). This can be understood historically, indicating that the vast army he commanded caused all sources of water to dry up, compelling him to dig wells. Figuratively, it reflects the devastation wrought by his forces upon nations, frequently depicted as waters. In contrast, the Septuagint offers a distinct translation: "I established a bridge and eliminated the waters and every gathering of waters," which implies that no nation would remain beyond his reach, as he would tread upon all the waters of the nations with his feet.

Cross references

Passages read together with this verse.