The Church Fathers on this verse

Isaiah 37:33Meaning & Commentary from the Church Fathers

Wherefore thus saith the Lord concerning the king of the Assyrians: He shall not come into this city, nor shoot an arrow into it, nor come before it with shield, nor cast a trench about it.

Douay-Rheims

לָכֵ֗ן כֹּֽה־אָמַ֤ר יְהוָה֙ אֶל־מֶ֣לֶךְ אַשּׁ֔וּר לֹ֤א יָבוֹא֙ אֶל־הָעִ֣יר הַזֹּ֔את וְלֹֽא־יוֹרֶ֥ה שָׁ֖ם חֵ֑ץ וְלֹֽא־יְקַדְּמֶ֣נָּה מָגֵ֔ן וְלֹֽא־יִשְׁפֹּ֥ךְ עֳלֶ֖יהָ סֹלְלָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Thus declares the Lord regarding the ruler of Assyria: he will not set foot in this city. Observe the arrogance of the adversary and the triumph of the sovereign, achieved without bloodshed, as the prophet had prophesied, “A thousand shall fall beside thee” (Psalm 90:7), yet you shall only witness the downfall of your foes.

Cyrill of Alexandria

5th centuryChurch Father

This passage conveys the essence of the previous discussion and succinctly clarifies the ultimate result of this occurrence. It states that there will be no need for conflict; prior to engaging in battle and even before brandishing his weapons, drawing his bow, or loosing an arrow, and before he sets aside his shield, he will establish a protection around it. It is essential to understand that by “fence,” the text refers to numerous stakes driven into the earth in trenches, sharpened to ensure that none who are vanquished can evade capture.

Jerome of Stridon

4th centuryChurch Father

He revisits his earlier themes and, following a discussion of future hope, alleviates current anxieties. For the promise of joy tied to future events does not overshadow the immediate threats that loom large. He asserts that the Assyrian will retreat without raising a shield against Jerusalem, without launching any arrows, and the city will not be encompassed by walls or barriers. The enemy will return as he came, and Jerusalem will be freed from the present siege. He concludes with the declaration, "For My sake, and for the sake of David My servant," indicating that their salvation is not a result of their own righteousness but stems from God’s mercy, or more specifically, from honoring David, their forefather.

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This serves to remind them of their own shortcomings contrasted with David's faithfulness and integrity. God's profound love for truth leads Him to safeguard the descendants of the righteous, not due to their own virtue, but rather because of their ancestors' merits.

Vissarion (Nechaev)

19th centuryCommentator

The prophet Isaiah conveyed these messages from the Lord to Hezekiah, who was distressed over the impending assault on Judah by Sennacherib, the king of Assyria. Hezekiah had provoked Sennacherib's fury by refusing to acknowledge his sovereignty and by withholding the lavish tributes that Ahaz had previously offered. In retribution, Sennacherib launched a campaign against Judah, sending a vast army to capture fortified cities one after another, putting Jerusalem at great risk. In despair over Jerusalem’s defense, despite all the preparations made, Hezekiah opted to buy peace from Sennacherib with a substantial tribute; however, this peace was short-lived. Upon learning of Hezekiah’s alliances with Egypt's King Tirgak, Sennacherib sought to decisively crush the rebellious king of Judah.

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He dispatched a significant portion of his forces to Jerusalem, where the leaders demanded that Hezekiah surrender the capital of Judah and slandered the God of Israel, declaring that He could not save His people from the formidable Assyrian army. Offended by this blasphemy, Hezekiah tore his garments and went to the temple to plead for divine assistance, also sending word to Isaiah for his intercession. The prophet reassured Hezekiah by foretelling Sennacherib's downfall and demise. Subsequently, Sennacherib sent a letter to Hezekiah filled with further insults and threats. The devout king received the letter from the messengers, laid it before the Lord in the temple, and poured out his prayers for the deliverance of his nation. The Lord heard Hezekiah's supplication and, through Isaiah, again confirmed that he would be safeguarded from the Assyrian king. Thus says the Lord through Isaiah concerning the king of Assyria: he shall not enter this city, Jerusalem; he will not shoot an arrow here, meaning he will not just fail to capture Jerusalem but will be unable even to commence a proper siege or intimidate the residents with arrows; he will also fail to mobilize his soldiers with shields for protection against the defending forces and to construct siege works around the city.

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Passages read together with this verse.