The Church Fathers on this verse

Isaiah 61:4Meaning & Commentary from the Church Fathers

And they shall build the places that have been waste from of old, and shall raise up ancient ruins, and shall repair the desolate cities, that were destroyed for generation and generation.

Douay-Rheims

וּבָנוּ֙ חָרְב֣וֹת עוֹלָ֔ם שֹׁמְמ֥וֹת רִֽאשֹׁנִ֖ים יְקוֹמֵ֑מוּ וְחִדְּשׁוּ֙ עָ֣רֵי חֹ֔רֶב שֹׁמְמ֖וֹת דּ֥וֹר וָדֽוֹר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse · 6 commentaries

John Chrysostom

4th centuryChurch Father

They will restore the barren places throughout the ages. Indeed, the cities lay in ruins not due to crumbled walls or vacant homes, but because they lacked the inhabitants who ought to have known the Lord but did not recognize Him. Now, however, these cities have been renewed, with people truly guided by the Lord residing within them. Hence it is rightly proclaimed, the arid lands of the ages. The long-standing desolations will be rebuilt, and the forsaken cities that have stood empty since ancient times will be revitalized.

Cyrill of Alexandria

5th centuryChurch Father

They will restore the cities of the eternal wasteland and revitalize the forsaken towns. This likely signifies either the vast number of those who will be called, so many that they will endeavor to create additional cities beyond those that already exist, even revitalizing the formerly desolate places, or it could suggest another notion: sensing the abundance of the faithful, they will attend to the churches that once lay empty, akin to how people endeavor to reconstruct neglected cities. Therefore, the scripture speaks to the church, urging it to expand the territory of its Tent and not to hold back in its growth. The invitation is to stretch out both upward and to the left (Isaiah 54:2, 3). The validity of this prophecy is easily demonstrated through the unfolding of events themselves.

Jerome of Stridon

4th centuryChurch Father

They will be recognized as mighty in the truth, the planting of the Lord for His glory. They will restore the desolate places of many ages, raise up the timeworn ruins, and resurrect cities that have been forsaken throughout generations. Outsiders will come forth to tend your flocks, and the children of these visitors will serve as your cultivators and vine growers. As translated in the Septuagint, they will bear the name "generations of righteousness," a blessed planting of the Lord for reverence. They will enhance the empty wastelands of eternity, rebuilding those areas that were once neglected and renewing the towns that stood in desolation across the ages. Foreigners shall arrive to care for your sheep, and from other peoples shall come harvesters and vine dressers.

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After the apostles and those of apostolic tradition receive the oil of joy and the mantle of honor, or as the Seventy render it, a table of glory and praise in exchange for ashes and the spirit of despair, they will indeed be known as generations of righteousness, the glorious planting of the Lord. This signifies that when they are exalted, or when they honor the Lord, they will construct cities anew and restore the ancient ruins of the people of Judah and all nations. They will not only possess the wisdom to build and rebuild but will also emerge as exemplary shepherds. Following the dismissal of the previous shepherds, to whom God spoke through Ezekiel, asking: "O shepherds of Israel! Whom do the shepherds care for? Are not the sheep more?" (Ezekiel 34:3), they will heed the voice of the Apostle Peter commanding: "Feed my sheep" (John 21:17).

Remarkably, the builders and shepherds will take on the roles of farmers, serving as cultivators and vine dressers, so they can echo the Apostle’s proclamation: “We are God’s field, God’s building” (1 Cor. 3). Thus, the Savior poses a question to the scribes and Pharisees—who were the vine dressers and farmers of the Jews: “What will the owner of the vineyard do to those wicked vine dressers and farmers?” When they responded, “He will destroy those evil men and lend the vineyard to others,” He added, “The Kingdom of God will be taken from you and given to a nation that produces its fruit” (Matthew 21:41-43). This requires no elaboration, for there are many leaders of the church among the Jews—not among outsiders or foreigners—who once worshiped false gods and were estranged from God’s covenant, lacking hope and citizenship in His promises. Now they lead the churches, using the plow of faith to soften the once unyielding hearts of the Gentiles, to yield a bountiful harvest, multiplying the sowing of Christ’s teachings through an abundance of good works.

Theodoret of Cyrus

5th centuryChurch Father

The significance of prophecy is thus elucidated. After delivering these words, he connects the prophecy to the Lord Christ, who during His earthly existence entrusted these teachings to the Church and assured a future dwelling. We require little further evidence for this interpretation, as it has been made evident by the Lord Himself. When one participates in the prayer gathering and takes this passage, then proceeds to read it, they are filled with the Holy Spirit—not as God but as a human. This has already been revealed in various scriptures.

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The impoverished are those who have turned away from divine wealth, the brokenhearted refer to those who have lost their reason, the blind represent those who fail to recognize God and instead serve created things, and the captives are those who have betrayed their freedom by aligning with the adversary. The "oil of joy," as interpreted by Theodotion and Symmachus, signifies the grace of joy, hinting at the mystery of anointing through which we receive gladness and a glorious robe, the latter being understood as a spiritual garment. In a similar vein, the blessed David proclaims, "Such is the generation of those who seek the Lord" (Ps 23:6).

Rather than merely referencing the qualities of righteousness, these indicate those endowed with the capability of righteousness, planted by God for His glory. These individuals serve as exemplary leaders of piety, overcoming worldly evils and emerging as the first fruits of the Lord, nurtured in the wilderness.

The prophet communicates to the holy apostles: as you face persecution and abuse, and endure torment, maintain patience through it all, confronting the many forms of death. For through your trials, the nations will experience salvation, and many will arise to rejoice.

Vissarion (Nechaev)

19th centuryCommentator

After returning from their exile in Babylon, the Israelites will restore their homeland, which had suffered great devastation from the Chaldeans. They will not only reconstruct their former cities from the rubble but also establish permanent settlements in barren areas that had previously known no habitation. This imagery reflects the condition of the Church of Christ as seen through prophetic vision. Prior to Christ's arrival, the entire Gentile world was like a territory ravaged by a conqueror, devoid of spiritual vitality and overrun with the thorns of superstition, falsehood, immorality, and sin. Selfishness and hedonism were rampant, leaving even the chosen people affected by these destructive influences. However, with Christ's coming, the earth underwent a transformation.

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It began to teem with individuals embodying profound spiritual life, where faith, devotion, love, and self-sacrifice gradually took root. This metamorphosis was evident in the outward appearance of Christians. In places once given to idol worship, sanctuaries dedicated to the true God began to emerge. In previously inaccessible locations, such as mountains and caves, ascetic monasteries flourished, showcasing lives that reflected angelic devotion.

Cross references

Passages read together with this verse.