After the apostles and those of apostolic tradition receive the oil of joy and the mantle of honor, or as the Seventy render it, a table of glory and praise in exchange for ashes and the spirit of despair, they will indeed be known as generations of righteousness, the glorious planting of the Lord. This signifies that when they are exalted, or when they honor the Lord, they will construct cities anew and restore the ancient ruins of the people of Judah and all nations. They will not only possess the wisdom to build and rebuild but will also emerge as exemplary shepherds. Following the dismissal of the previous shepherds, to whom God spoke through Ezekiel, asking: "O shepherds of Israel! Whom do the shepherds care for? Are not the sheep more?" (Ezekiel 34:3), they will heed the voice of the Apostle Peter commanding: "Feed my sheep" (John 21:17).
Remarkably, the builders and shepherds will take on the roles of farmers, serving as cultivators and vine dressers, so they can echo the Apostle’s proclamation: “We are God’s field, God’s building” (1 Cor. 3). Thus, the Savior poses a question to the scribes and Pharisees—who were the vine dressers and farmers of the Jews: “What will the owner of the vineyard do to those wicked vine dressers and farmers?” When they responded, “He will destroy those evil men and lend the vineyard to others,” He added, “The Kingdom of God will be taken from you and given to a nation that produces its fruit” (Matthew 21:41-43). This requires no elaboration, for there are many leaders of the church among the Jews—not among outsiders or foreigners—who once worshiped false gods and were estranged from God’s covenant, lacking hope and citizenship in His promises. Now they lead the churches, using the plow of faith to soften the once unyielding hearts of the Gentiles, to yield a bountiful harvest, multiplying the sowing of Christ’s teachings through an abundance of good works.