The Church Fathers on this verse

Job 24:19Meaning & Commentary from the Church Fathers

Let him pass from the snow waters to excessive heat, and his sin even to hell.

Douay-Rheims

צִיָּ֤ה גַם־חֹ֗ם יִגְזְל֥וּ מֵֽימֵי־שֶׁ֗לֶג שְׁא֣וֹל חָטָֽאוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Philippus

5th centuryChurch Father

Cursed is his inheritance on this earth. He who dwells outside the land of the righteous, which symbolizes the realm of the living, shall be deemed accursed; let his share among humanity be condemned. He disregards the pathways of fruitful vineyards. Therefore, let his earthly existence be so damned that the faithful, the holy souls, who, like flourishing vineyards, abound in goodness, may not follow his example or tread in his footsteps. Drought and scorching heat devour the crystalline waters. It appears that St. Job is referring to two forms of hell, one burning and the other frozen, through which the adversary, the heretic, and the ungodly are guided. Thus, the realm of the dead consumes the wicked. The transgressions of the unrighteous and vile are so immense and grievous that they plunge them into hell as lead sinks in water.

Gregory the Great

6th centuryChurch Father

Let’s look at this through a restructured lens while maintaining its theological essence.

In verse 19, it reads, “Let it pass to excessive heat from the snowy waters” (Job 24:19). Iniquity is likened to coldness, as a sinful mind is ensnared by it in a state of insensitivity. This is illustrated in the scripture, “As the spring made her waters cold, so she made her wickedness cold” (Jer. 6:7). On the other hand, love is associated with warmth because it revitalizes the soul it inhabits. It is said, “because iniquities increase, the love of many will grow cold” (Matt. 24:12). Some individuals, while steering clear of coldness and sin, may approach true faith and even holiness.

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However, due to an inflated sense of their own understanding, they often strive to analyze, through inquisitiveness, aspects of faith that they internally reject. Consequently, they seek to reach God by human reasoning rather than through faith.

Yet, the human intellect lacks the capacity to fully grasp the mysteries of God; what it cannot rationally comprehend, it often refuses to believe. This excessive reasoning can lead to missteps. Hence, those who have not yet come to faith or are engaged in sinful actions are likened to “snowy waters.” When they cast aside worldly concerns and, in their faith, attempt to reach beyond their understanding, they can become hotter than is appropriate. This prophecy poignantly addresses the judgment of the wicked, as it articulates, “Let it pass to excessive heat from the snowy waters.” It implies that anyone who lacks humility and self-discipline, clinging to their unbelief or the coldness of sinful actions, may stumble into error due to an immoderate pursuit of wisdom.

Thus, the esteemed preacher advises, “Be not wise yourself above what you ought to be wise; but be wise in moderation” (Rom 12:3). This ensures that those emerging from “snowy waters,” referring to unbelievers or wrongdoers, are not consumed by excessive heat. Additionally, it is exceedingly challenging for one who considers themselves wise to humble their mind and accept the truth in the messages of their teachers while dismissing their own misguided thoughts. Hence, we read, “And his sin shall even lead him into hell” (Job 24:19).

The sin that “leadeth even unto hell” is one that remains uncorrected through repentance until one’s final days. As John articulated, “there is sin unto death; I do not say that he will pray for it” (1 John 5:16). This “sin unto death” refers to transgressions that are unrepaired even until death, where seeking forgiveness becomes futile. Further elucidation on this matter follows.

Ireneus (Orda)

19th centuryCommentator

Job observed from the dialogues with his companions that they interpreted his defenses as self-aggrandizement and his grievances as irreverence. In response, he moderates his expressions and demonstrates the integrity of his beliefs by his willingness to allow them to be evaluated by God Himself (23:1-7); yet, he struggles to locate Him (8-9). Despite this, Job is acutely aware of God's all-knowing nature and His constant presence, acknowledging the unchanging nature of His judgments (10-13). This realisation contributes significantly to Job's profound fear and anxiety (14-17).

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In contrast, the wicked experience none of this; injustice and violence are as habitual for them as a predator’s instinct toward the flock, with their most egregious actions frequently escaping consequence (24:1-12). Some, perhaps to mask the wickedness of their conduct, conceal their wrongdoings within the cover of darkness (13-17). A heavy curse and calamity should befall them, just as it does the oppressors (18-24). Yet, is this the reality? Job remains firm in his belief, against his friends' sentiments, that his assertions regarding the discord between true happiness and moral virtue are just (25).

Cross references

Passages read together with this verse.