The Church Fathers on this verse

John 18:4Meaning & Commentary from the Church Fathers

Jesus therefore, knowing all things that should come upon him, went forth and said to them: Whom seek ye?

Douay-Rheims

ιησους ουν ειδως παντα τα ερχομενα επ αυτον εξελθων ειπεν αυτοις τινα ζητειτε

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

That is, He did not learn this only now, or from the fact that they had come. He knew all this beforehand, and therefore He spoke and acted without confusion.

"What will you give me, and I will deliver Him to you?" Mt 26:15.

Great is the madness of these words. Tell me, can you deliver up the One who holds all things, rules over demons, commands the sea, and is Master of all nature?

In order to curb his madness and show that He would not have been betrayed if He Himself had not willed it, listen to what the Lord does.

At the very time of the betrayal, when they came out against Him with clubs, lamps, and torches, He says to them, "Whom do you seek?"

They did not know the One whom they intended to take.

Read more (160 words)

So far was Judas from being able to betray Him that he did not even see the presence of the One whom he intended to betray, although there were lamps and so much light.

The Evangelist indicated this also when he said that they had lamps and torches, and yet did not see Him.

"What will you give me, and I will deliver Him to you?"

And you, Judas, deliver up the One who holds all things by His word?

Do you deliver up the Incomprehensible, the Creator of heaven and earth, the Maker of our nature, the One who framed all things by word and command?

To show that He was delivered up by His own will, listen to what He does.

At the very moment of betrayal, when they approached Him armed with swords and clubs, with lamps and torches, He says to them, "Whom do you seek?"

They did not even know whom they were to take.

Theophylact of Bulgaria

11th centuryChurch Father

The Lord asks them not because He needed to know. The Evangelist says that He knew "everything that would happen to Him." Since He knew what would happen to Him, He asks not from any need of knowledge.

Rather, He asks in order to show that even when He was present, they did not see Him and did not recognize Him.

Cyrill of Alexandria

5th centuryChurch Father

The betrayer comes at night, bringing with him the Jewish servants together with a detachment of soldiers.

As we have just said, trusting in the multitude of his companions, he thought he would seize Him even by force.

He expected to find Him staying in His customary places, since day had not yet permitted departure to some other place, and night still held the Lord beneath its covering, as it were.

Therefore, to convict Judas of reasoning in both matters in a human way, and of thinking vainly here also, Christ Himself forestalls the beginning of the attack against Him.

He goes out to meet them entirely voluntarily. By this He shows them that He knew their bold undertaking.

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Although it would have been very easy for Him, as One who knew beforehand, to hide and go away, He nevertheless voluntarily gives Himself over to suffering.

He does not undergo involuntary danger by force from anyone.

He does this so that neither the Greek sages may mock, turning the Cross into a stumbling block and the charge of their frivolity, 1 Cor 1:23.

Nor may the Jew, the murderer of the Lord, direct his contempt against Christ, imagining that he overpowered Him even against His will.

If He questions those who came to seize Him, it is certainly not because He did not know whom they had come to seek.

Rather, through this He again convicts those who had arrived for this purpose and had seen Him.

They were altogether unable to know the One whom they sought.

Thus He confirms us in the just thought that He would never have been taken if He had not voluntarily delivered Himself to those who sought Him.

Augustine of Hippo

5th centuryChurch Father

Was it not merely the voice of the One saying, "I am He," without any weapon, that struck, cast down, and threw to the ground such a mass of men with all their cruel hatred and terrifying arms?

God rested beneath the covering of human flesh. The eternity of day was so darkened by human members that they sought Him with lanterns and torches in order to kill Him in the darkness.

"I am He," He says, and He casts the impious to the ground.

What then will He do when He comes to judge, if He does such things while giving Himself up to judgment?

What authority will He have when He reigns, if He had such authority when going to death?

Even now, through the Gospel, Christ likewise says, "I am He." But men draw back and fall, for they abandon heavenly things and rush toward earthly things.

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Why then did they not receive Him, but went back and fell to the ground, unless the One who could do all He wished had willed it so?

Indeed, if He had not allowed them to take Him, they would not have accomplished what they had come to do.

But neither would He have accomplished what He had come to do.

Now He showed them His power when they wished to seize Him but could not.

And now He permits them to seize Him, so that, unwillingly, they may become the executors of His will.

Where now is the cohort of soldiers? Where are the servants from the chief priests and Pharisees? Where is fear, and where is military protection?

Only the voice of the One who acknowledged, "I am He," without any weapon, pierced, struck, and stunned so great a crowd, armed with hatred and terrifying by weapons.

For God was hidden in the flesh. The eternal day was so concealed in human members that darkness, with lanterns and torches, sought Him in order to kill Him.

"I am He," He says, and He casts the impious to the ground.

What will He do when He comes to judge, if He did such a thing when He was destined for condemnation?

What will His might be when He comes to reign, if He could do such a thing when He came to die?

And now, everywhere through the Gospel, Christ says, "I am He," Jn 18:6.

But the Jews seek the antichrist, so that they may draw back and fall to the ground, because, having refused heavenly things, they desire earthly things.

Clearly, in order to believe in Christ, the persecutors came with the betrayer and found the One whom they sought when they heard, "I am He."

Why then did they not seize Him, but drew back and fell to the ground?

Was it not because the One who could do all He wished had willed this?

But if He had never allowed them to seize Him, they certainly would not have done to Him what they had come to do.

Nor would He have done what He came to do.

They, of course, sought Him with hatred in order to kill Him. But He, delivering Himself up to death, sought us.

Therefore, since He had already shown His power to those who wished to seize Him and could not, let them now seize Him.

Thus, through them, though they did not know it, He would fulfill His own will.

Ephraem the Syrian

4th centuryChurch Father

The Lord said to them, "Whom do you seek?" because they thought He could not free Himself from their hands.

Euthymios Zigabenos

11th centuryChurch Father

Knowing, as God, everything that would happen to Him, Jesus Christ went out and calmly asked them as Man.

Gladkow B.I.

19th centuryChurch Father

Meanwhile, the guard drew near to Jesus. Wishing to show that He gave Himself up to them of His own will, He asked, "Whom do you seek?"

Michail (Lusin)

19th centuryChurch Father

Cf. Mt 26:48-50 and parallels. This event is narrated by the Evangelist John alone.

"Knowing all that would befall Him." He knew His impending sufferings and death, Jn 13:1, 3.

Therefore He gave Himself into the hands of His enemies entirely voluntarily and with clear awareness of His work, not in fear or confusion.

"He went out." He went out from the depths of the garden where He had prayed, cf. Mt 26:36 and following, and parallels.

He came to the place where He had left His disciples and where those led by Judas had entered.

"And said to them, Whom do you seek?"

By comparing this with the accounts of the first Evangelists, one must suppose that when He came out and separated Himself from the disciples, He saw Judas.

He addressed a last warning to him, asking why he was there.

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When Judas, fulfilling the agreed sign, kissed Him, the Lord said to him once more, "Would you betray Him with a kiss?"

Then, turning to those who had come, He asked, "Whom do you seek?"

The Lord wished to show Judas and the detachment that He gave Himself to them completely voluntarily.

If He had willed, they would have done nothing to Him and would not have fulfilled the command of those who sent them.

At the same time, as is clear from what follows, He wished to protect the disciples from the danger of being taken like Him.

Therefore He Himself went out to meet those who sought Him, and Himself pointed to Himself with the words, "I am He."

Philaret (Gumilevski)

19th centuryChurch Father

Jesus Christ knew why the armed crowds had come and where the matter was going.

And yet, having answered the betrayer, He Himself approaches the crowd and says, "Whom do you seek?"

A wondrous thing! When they wanted to proclaim Him king, He hid Himself.

Now He knows that they have come for His life, and He Himself goes out to His enemies.

He knew well whom they needed. But by His question He compels their conscience to look upon the uncleanness of their deed.

By their answer He will protect His disciples from them.

"Whom do you seek?" Against whom are these armed men? Why are so many men and preparations needed?

Can all this really be against the One who did no one anything but good?

Can it really be against the One who is so meek and defenseless?

Augustine, De consensu evangelistarum, III.3.

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  2. οὖν
    oun
    therefore
    G3767 · οὖν
  3. εἰδὼς
    eidōs
    I know
    G1492 · εἴδω
  4. πάντα
    panta
    all
    G3956 · πᾶς
  5. τὰ
    ta
    the
    G3588 · ὁ
  6. ἐρχόμενα
    erchomena
    I come
    G2064 · ἔρχομαι
  7. ἐπ᾽
    ep
    on
    G1909 · ἐπί
  8. αὐτὸν
    auton
    he
    G846 · αὐτός
  9. ἐξῆλθεν
    exēlthen
    I go out
    G1831 · ἐξέρχομαι
  10. καὶ
    kai
    and
    G2532 · καί
  11. λέγει
    legei
    I say
    G3004 · λέγω
  12. αὐτοῖς
    autois
    he
    G846 · αὐτός
  13. Τίνα
    tina
    who
    G5101 · τίς
  14. ζητεῖτε
    zēteite
    I seek
    G2212 · ζητέω