The Church Fathers on this verse

Leviticus 12:4Meaning & Commentary from the Church Fathers

But she shall remain three and thirty days in the blood of her purification. She shall touch no holy thing: neither shall she enter into the sanctuary, until the days of her purification, be fulfilled.

Douay-Rheims

וּשְׁלֹשִׁ֥ים יוֹם֙ וּשְׁלֹ֣שֶׁת יָמִ֔ים תֵּשֵׁ֖ב בִּדְמֵ֣י טָהֳרָ֑ה בְּכָל־קֹ֣דֶשׁ לֹֽא־תִגָּ֗ע וְאֶל־הַמִּקְדָּשׁ֙ לֹ֣א תָבֹ֔א עַד־מְלֹ֖את יְמֵ֥י טָהֳרָֽהּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Ephraem the Syrian

4th centuryChurch Father

During the initial seven days, there is a continuous flow of blood, which subsequently reduces over the following thirty-three days until it completely stops. Thus, a woman is considered ceremonially unclean due to her own blood, rather than from the child she has delivered. As it is stated in the blessing, "Grow and multiply" (Gen. 1:28).

Vissarion (Nechaev)

19th centuryCommentator

Following the birth of a male child, the mother experienced a period of ritual impurity as prescribed by the law, which lasted for forty days. During the initial seven days, anything she touched became unclean. In the subsequent thirty-three days, although her presence did not render objects impure, she was still prohibited from entering the sanctuary courtyard, partaking in the paschal and peace offerings, or, if she was married to a priest, receiving portions of other sacrifices designated for the priests. In the case of a female child, the purification period extended to eighty days.

Cross references

Passages read together with this verse.