Cyrill of Alexandria
Cyril. Indeed, you are aware that I approach this topic with great sensitivity, knowing that articulating such thoughts requires considerable effort. It is essential to acknowledge that those who are burdened by obvious wrongdoing cannot conceal their actions, even as minor transgressions can sometimes remain unnoticed. The law informs us that those who suffer from baldness are deemed clean, highlighting God's mercy in forgiving even our smallest misdeeds, as we previously discussed. However, should a man develop leprosy on his baldness, which signifies a transition from minor to grave affliction, he is clearly deemed unclean and has no means of justifying his guilt.
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Thus, it states: "The leper on whom this plague is shall have his clothes torn, and his head uncovered, and he shall cover himself up to his mouth, and shall cry out, 'Unclean! Unclean!' For as long as the plague is upon him, he is unclean; he shall dwell alone; his dwelling shall be outside the camp" (Lev. 13:45-46). The tearing of garments and the uncovering of the head illustrate a stark exposure of shame, while the covering of the mouth symbolizes an inability to defend oneself when confronted with impurity. The requirement to leave the camp signifies that this sinner is no longer among the righteous but is separated from their fellowship, left devoid of all that is good. Palladius. How grave and deserving of condemnation this condition is!