The Church Fathers on this verse

Luke 9:45Meaning & Commentary from the Church Fathers

But they understood not this word: and it was hid from them, so that they perceived it not. And they were afraid to ask him concerning this word.

Douay-Rheims

οι δε ηγνοουν το ρημα τουτο και ην παρακεκαλυμμενον απ αυτων ινα μη αισθωνται αυτο και εφοβουντο ερωτησαι αυτον περι του ρηματος τουτου

Greek (Byzantine text)

The Church Fathers on this verse

12 Church Fathers comment on this verse · 14 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

Now our Lord in condescension to their infirmities and governing them with a kind of economy, did not permit them to understand what was said of the cross; as it follows, But they understood not.

Mark also the reverence of the disciples in what follows, And they feared to ask him of that saying. For fear is the first step to reverence.

Cyrill of Alexandria

5th centuryChurch Father

Every thing that Jesus did claimed admiration from all men for a peculiar and divine light reflected upon each of His works, according to the Psalms, honour and majesty wilt thou lay upon him. (Ps. 21:5.) Although all indeed marvelled at those things which He did, He however addresses what follows, not to all, but to His disciples; as it is said, But while they wondered every one, &c. He had shewn His glory on the mount to His disciples, and after this delivered a man from an evil spirit, but it was necessary for Him to undergo His passion for our salvation.

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Now His disciples might have been perplexed, saying, “Have we then been deceived in that we thought him to be God?” That they might know then what was to happen to Him, He bids them lay up in their minds as a certain deposit the mystery of His passion, saying, Let these sayings sink down in your hearts. By the word your, He distinguishes them from others. For the multitude were not to know that He was about to suffer, but were rather to be assured that the dead would rise again, destroying death, lest they should be offended.

Now some one perhaps will say, How were the disciples ignorant of the mystery of the cross, seeing that it was touched upon in several places by the shadows of the Law? But as Paul relates, Even unto this day, when Moses is read, the vail is upon their hearts. (2 Cor. 3:15.) It becomes then those who approach Christ, to say, Open thou my eyes, that I may behold the wonderful things out of thy law. (Ps. 119:18.)

Euthymios Zigabenos

11th centuryCommentator

The focus of the Word is not on anguish and death but rather on resurrection. This is mentioned at the conclusion of the thirty-fifth chapter in the Gospel of Matthew, so take a moment to consider what is expressed there.

Origen of Alexandria

3rd centuryChurch Father

But it is not clearly expressed by whom He is to be delivered, for one says, that He is to be delivered up by Judas, another by the devil; but Paul says, that God the Father delivered Him up for us all; (Rom. 8:32.) but Judas, as he delivered Him up for money, did it traitorously, the Father for His mercies’ sake.

Titus of Bostra

4th centuryChurch Father

While all thus were wondering at the miracles, He foretels His passion. For miracles do not save, but the cross conveys the benefit. Hence he adds, For the Son of man shall he delivered into the hands of men.

Beda Venerabilis

8th centuryChurch Father

This ignorance of the disciples proceeds not so much from slowness of understanding as from affection, for since they were yet carnal and ignorant of the mystery of the cross, they could not believe that He whom they thought to be really God would suffer death. And because they were often accustomed to hear Him speak by figure, they thought that He meant figuratively something else, by what He said of His betrayal.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Had He presented the teaching of the cross to His disciples, who were not ready, they would have struggled to grasp it, especially given that even the Apostles, despite their preparation, found it challenging to understand. As it is written, ‘they could not understand this word, for it was hidden from them, that they should not perceive it’ (Luke 9:45). The difficulty of listening to Him and accepting His message would have been immense.

Alexander Gorsky

19th centuryCommentator

The Lord, having departed from the crowd, proceeded on His path in silence. He devoted more time to His disciples, periodically reiterating that the Son of Man would be betrayed into mortal hands, that He would suffer death, and that He would rise again on the third day following His death. The disciples remained confused by His words. When they learned of this grim fate, they felt sorrowful but hesitated to inquire further about its meaning and the reasons for such necessity.

Bogolepow D.P.

19th centuryCommentator

Following the occurrences on the Mount of Transfiguration and at its base, Christ, as described by Mark, traveled through Galilee while wishing to keep His movements concealed from others. Thus, His journey through Galilee remained discreet and secretive. The term "Гαρ" in verse 31 serves to explain why Jesus chose not to walk publicly during this time; He aimed to focus entirely on His disciples, preparing them for the trials He would soon face, including His suffering and death. It is clear from subsequent Gospel narratives (Matt. 19, Mk. 10, Lk. 9:51) that this journey marked His final time in Galilee before heading to Judea. The Lord makes a second prediction of His suffering to His followers (Mk. 8:31-32).

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Luke connects this with the responses to His miracles, noting that while the crowd was astonished by all that Jesus had accomplished, He spoke to His disciples. Some interpret "Гар" in verse 44 in a way that emphasizes the importance for the disciples to firmly understand and internalize Christ’s forthcoming words about His suffering, especially at a moment when they were greatly uplifted by His miraculous deeds regarding His Messianic identity. Others take "Гар" to mean "for," suggesting that Jesus encourages His disciples to recall the profound impact of His works on themselves and the others, so that they may rely on their faith during the trials He would encounter.

Gladkow B.I.

19th centuryCommentator

Despite this, they still failed to grasp His message and hesitated to inquire further. Their reluctance to abandon their aspirations of reestablishing the kingdom of Israel made them too fearful to seek clarification from their Master regarding the specifics of His afflictions, as they dreaded the possibility of encountering even more distressing truths.

Nekrasow A.A. Prof.

19th centuryCommentator

They failed to grasp this statement, and in order to prevent them from comprehending it fully, it was concealed from them. However, they felt apprehensive about inquiring with Him regarding this message.

Paul Matwejewski

19th centuryCommentator

As Jesus Christ made His way from the Mount of Transfiguration to Capernaum, He sought to keep His identity concealed from the crowds while traveling through Galilee. During this journey, He reiterated to His disciples the foretelling of His impending suffering in Jerusalem, intending for them to understand that they should not view His suffering as reluctant, but rather to prepare them for the reality of what was to come, ensuring they wouldn't be caught off guard by His forthcoming trials. He urged them to truly listen and grasp that all He said would indeed occur: the Son of Man would be handed over to people, they would put Him to death, but on the third day, He would rise again.

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This declaration was starkly at odds with the disciples' hopes for an exalted kingdom under the Messiah, which caused them much sorrow, even though they had yet to fully comprehend the weight of Jesus' message. They struggled to accept that their glorified Lord, who tirelessly healed and did good (Acts 10:38), could face such a brutal end. The truth of the Lord's words, as conveyed by the Evangelist Luke, was concealed from them, and recalling the sharp admonishment directed at Peter, who had previously opposed this very prediction (Matt. 16:22-23), they hesitated to seek further understanding of their confusion.

Cross references

Passages read together with this verse.

The original text

Greek text, 23 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. οἱ
    hoi
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἠγνόουν
    ēgnooun
    I do not know
    G50 · ἀγνοέω
  4. τὸ
    to
    the
    G3588 · ὁ
  5. ῥῆμα
    rhēma
    a thing spoken
    G4487 · ῥῆμα
  6. τοῦτο
    touto
    this
    G3778 · οὗτος
  7. καὶ
    kai
    and
    G2532 · καί
  8. ἦν
    ēn
    I am
    G1510 · εἰμί
  9. παρακεκαλυμμένον
    parakekalymmenon
    I hide
    G3871 · παρακαλύπτω
  10. ἀπ᾽
    ap
    from
    G575 · ἀπό
  11. αὐτῶν
    autōn
    he
    G846 · αὐτός
  12. ἵνα
    hina
    in order that
    G2443 · ἵνα
  13. μὴ
    mē
    not
    G3361 · μή
  14. αἴσθωνται
    aisthōntai
    I perceive
    G143 · αἰσθάνομαι
  15. αὐτό
    auto
    he
    G846 · αὐτός
  16. καὶ
    kai
    and
    G2532 · καί
  17. ἐφοβοῦντο
    ephobounto
    I fear
    G5399 · φοβέω
  18. ἐρωτῆσαι
    erōtēsai
    I ask
    G2065 · ἐρωτάω
  19. αὐτὸν
    auton
    he
    G846 · αὐτός
  20. περὶ
    peri
    about
    G4012 · περί
  21. τοῦ
    tou
    the
    G3588 · ὁ
  22. ῥήματος
    rhēmatos
    a thing spoken
    G4487 · ῥῆμα
  23. τούτου
    toutou
    this
    G3778 · οὗτος