The Church Fathers on this verse

Luke 22:33Meaning & Commentary from the Church Fathers

Who said to him: Lord, I am ready to go with thee, both into prison and to death.

Douay-Rheims

ο δε ειπεν αυτω κυριε μετα σου ετοιμος ειμι και εις φυλακην και εις θανατον πορευεσθαι

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 12 commentaries

Cyrill of Alexandria

5th centuryChurch Father

In a moment of fervent enthusiasm, Peter expressed his commitment to withstand even the greatest fears of death, vowing not to be swayed by captivity. However, he misjudged the reality of the situation. When the Savior warned him of his forthcoming weakness, he should not have contradicted the truth by confidently professing the opposite. Instead, he ought to have sought strength from the Lord, either to avoid the trial altogether or to be delivered from the impending distress. Nevertheless, as previously mentioned, driven by his passionate spirit and deep love for Christ, alongside his unwavering zeal for the responsibilities of a disciple, he proclaimed his intent to remain steadfast until the very end.

Vowing to remain steadfast and devoted until the end, he claimed he would boldly confront the fear of death and dismiss prison's significance. In making these assertions, he avoided confronting the reality. When the Savior informed Peter that he would falter and deny Him, Peter should not have loudly opposed this revelation. The truth remains unwavering. Instead, Peter ought to have sought strength from Christ, asking either for the situation to be averted or for immediate deliverance from such adversity. He was zealous in spirit, fervent in his love for Christ, and full of passion for performing the tasks expected of a disciple in service to his Teacher. Peter asserted his commitment to persevere.

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However, Christ chastised him for disputing what was already foretold and for his hasty denial of the Savior's words. Consequently, He declared, “Verily I say unto thee, The cock shall not crow today, but thou shalt deny three times that thou knowest me not” (Luke 22:34). This stands as a testament. Let us not hold an inflated view of ourselves, even when we recognize admirable qualities within. Rather, let us express gratitude to Christ, who redeems us and instills in us the desire for the strength to uphold righteousness.

Augustine of Hippo

5th centuryChurch Father

Because He understood everything, and did not require anyone to provide testimony about humanity, for He Himself was aware of what resided within individuals (John 2:24-25). The Creator comprehends His creation more fully than the creation understands itself. The Designer of humankind knew the depths of man’s heart, which the individual often fails to recognize. This is evident in Peter’s declaration, as he was unaware of his own limitation when he proclaimed: ‘With Thee even unto death’ (cf. Matt. 26:33; Luke 22:33). The Lord understood the truth about humanity, asking, ‘Are you with Me even unto death? Truly, I say unto you, before the rooster crows, you will deny Me three times’ (see Matt. 26:34; Luke 22:34). Man often lacks knowledge of his own heart, yet the Creator of man fully understands it.

The foretelling of Peter's denial is recorded not only by John, as I have shared from his Gospel, but also by the other three Evangelists. However, each one recalls this incident at different points in their narratives. Matthew and Mark both recount it after the same event, which occurs after the Lord departs the house where He had shared the Passover meal. In contrast, Luke and John place this account prior to His departure. It is reasonable to assume that the former Evangelists reported the prophecy at a later time, while the latter did so earlier. It is intriguing that the Gospels not only differ in wording but also in the specific warnings given by the Lord, which led to Peter’s confused declaration of his willingness to die for the Lord.

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This shows that Peter professed his commitment three times during Christ's dialogue, and each time, the Lord informed him that before the cock crowed, he would deny Him three times.

It is plausible that at various moments, Peter fervently affirmed his loyalty, despite ultimately renouncing the Lord, and that the Lord repeated His warning three times. Following His resurrection, the Lord questioned Peter three times about his love for Him, and in reply to Peter's threefold affirmation, He directed him three times to care for His flock. The likelihood that Peter declared his faithfulness three times and was told about his impending denial three times can be further supported by the different accounts provided by the Evangelists.

Let us consider the passage from John's Gospel that I have just referred to. The Lord said, “Children, I will not be with you much longer. You will seek Me, and as I said to the Jews, where I go you cannot come, so I say to you now. A new commandment I give unto you, that ye love one another; as I have loved you, that ye also love one another. By this all will know that you are my disciples, if you have love for one another." Simon Peter then asked Him, “Lord, where are You going?” This indicates that Peter was compelled to inquire, and when Jesus replied, “Where I am going, you cannot follow me now, but afterward you will follow me,” Peter insisted, “Lord, why can't I follow you now? I will lay down my life for You.” It was upon this assurance that the Lord foretold Peter's denial. In Luke's account, the Lord states, “Simon, behold, Satan has asked to sift you as wheat. But I have prayed for you, that your faith may not fail; and you, once converted, strengthen your brethren.” Peter insisted, “Lord, I am ready to go to prison and to death with You.” Yet, the Lord answered, “I tell you, Peter, the rooster will not crow today before you deny three times that you know Me.” It is noteworthy that Peter had different reasons for expressing his loyalty in different instances.

Matthew records, “After they had sung a hymn, they went out to the Mount of Olives. Then Jesus said to them, ‘Tonight you will all fall away on account of me, for it is written: I will strike the shepherd, and the sheep of the flock will be scattered. But after I have risen, I will go ahead of you into Galilee.” Mark’s account mirrors this closely. Are these words and warnings similar to those that prompted Peter’s declarations of loyalty in the accounts of John and Luke? Matthew continues, stating that Peter responded, “Even if all fall away on account of you, I never will.” Jesus replied, “Truly, I tell you, this very night, before the rooster crows, you will disown me three times.” Peter declared, “Even if I have to die with You, I will never disown You.” All the disciples made similar statements. Mark’s account closely resembles Matthew’s, but provides more precision regarding the timing of the prediction: “Truly, I tell you, this very night, before the rooster crows twice, you will disown Me three times.” All the Evangelists remarked on how the Lord foretold Peter’s denial before the rooster crowed.

While not all specified the exact number of crowings, Mark was the only one to give that detail. Some may protest that Mark’s account contradicts the others, but such objections often come from those resistant to the Gospel's truth. Consequently, Peter's denial was indeed a threefold renunciation of his Lord. In the tumult of his confusion, he faced profound deception until he recognized the fulfillment of the prophecy, encountering healing through deep sorrow and tears. If we consider that this threefold denial began after the rooster's first crow, it could appear that the three Evangelists made an error. Matthew noted, “Truly, I tell you, this very night, before the rooster crows, you will disown me three times,” whereas Luke records, “I tell you, Peter, the rooster will not crow tonight before you disown me three times,” and John states, “Truly, truly, I say to you, the rooster will not crow before you deny me three times.”

In their distinct words and order, they all convey the same prophecy regarding Peter’s denial prior to the crowing. If Peter’s three denials were completed before the rooster crowed, then Mark would warrant scrutiny for his phrasing, “Truly, I say unto you, that tonight, before the rooster crows twice, you shall deny Me thrice.” What prompts Mark to mention "before twice," if Peter's threefold denial truly concluded before the first crowing? The key is that the denial began prior to the rooster crowing. For the first three Evangelists, the priority is not when Peter completed the denial but how many times he denied and the initiation of that denial—specifically, that it was a threefold act that began before the crowing, even though Peter fully experienced it inwardly before that moment.

Indeed, the threefold denial commenced before the first crowing and concluded before the second. The duration of Peter’s utterances is less significant than the reality that his heart was filled with overwhelming fear before the first crowing, which led him to deny his Lord not just once, but twice and thrice as soon as the inquiry was raised. It is evident that just as one who looks at a woman with lust has sinned in his heart, Peter encountered a fear so consuming that it compelled him to deny the Lord three times. Thus, even if the explicit denials escaped Peter's mouth only after the first crowing, it would not be unreasonable to assert that he had effectively denied his Lord in his heart before that moment.

Moreover, it is reasonable that Peter's threefold denial, which initiated before the rooster crowed, did not necessarily end before the first crowing. For example, if someone were forewarned, “Tonight, before the rooster crows, you will write a letter in which you will curse me three times,” it would not be considered false merely because the individual started writing before the rooster crowed but completed it afterward. Mark's prediction clarifies the timing, stating that before the rooster crows twice, you shall deny Me thrice. As we examine the Gospel accounts of Peter’s denial, it will become apparent that the Evangelists consistently agree in their portrayal of these events.

Should questions arise about the precise words of the Lord spoken to Peter, it may be impossible to ascertain them definitively, making any search fruitless, as the essential meaning, necessary for understanding, can be accurately gleaned from the varying expressions of the Evangelists. More likely, on separate occasions, encouraged by the Lord’s assurances, Peter affirmed his fidelity three times, and the Lord correspondingly foretold Peter's denials. It is also possible to reconcile the narratives of all the Evangelists into a unified dialogue showcasing Peter’s declarations of loyalty, coupled with a single foretelling by the Lord. However, in either scenario, we cannot blame the Evangelists for contradictory accounts, as there is no conflict present.

Ambrose of Milan

4th centuryChurch Father

Peter is eager in his spirit but remains weak in his physical form, leading him to express his intention to renounce the Lord. Indeed, his resolve cannot match the unwavering nature of God's will. The Lord's sufferings are unparalleled; there is nothing comparable. Therefore, I focus not on that which forsakes but instead celebrate that which mourns—one due to universal circumstances and the other due to individual righteousness.

Euthymios Zigabenos

11th centuryCommentator

He ought to have sought strength and assistance from the Truth when he received it directly from the Truth. Instead, he vehemently asserts that no such thing will occur to him.

Philaret (Gumilevski)

19th centuryChurch Father

There is no doubt that Simon expresses his inner thoughts; he possesses a deep conviction in his spirit, a willingness to undertake even the most challenging endeavors. However, this readiness for good stems merely from a form of self-gratification, revealing a soul that has yet to fully recognize its own nature and shortcomings. This is insufficient. Simon allows himself to oppose the Lord's assurances, as the Lord asserts that it is His prayer that will safeguard Simon's faith, yet Simon boldly claims he is prepared to face imprisonment and death! Oh, how arduous it is for an individual to rise above their own limitations, preventing their pride from dominating them.

Alexander Gorsky

19th centuryCommentator

What profoundly impacted the disciples and left a lasting impression on them were His declarations regarding His impending departure. In a moment of confusion, Peter inquired, "Where are You going, Lord?" Jesus clarified His statement by saying, "Where I am going, you cannot follow now, but afterwards." This indicated that Peter would eventually possess the ability to endure similar trials, which he at that moment did not have. Filled with courage and eager to offer himself, Peter felt uneasy about this future promise of comfort.

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Ignorant of his own limitations, he expressed a desire to follow Jesus immediately, believing he possessed the strength to do so, asserting, "I will lay down my life for You, Lord." In response, the Lord predicted that Peter would deny Him three times before the rooster crowed, that is, before midnight. The Lord understood Peter's vulnerabilities and was aware of what would transpire in just a few hours with this zealous disciple: "Will you really lay down your life for Me now? There is little time left until midnight, and during that brief window, you will deny Me three times."

Gladkow B.I.

19th centuryCommentator

Peter was determined not to turn away from Christ, even for a moment, and thus responded with the same boldness as before: ‘Lord, with You I am ready to go to prison and to death.’

Lopuchin A.P.

19th centuryCommentator

Peter desired to be wherever his Lord was heading, and as the determined disciple proclaimed with unwavering assurance that nothing could hinder him from accompanying his Master—asserting he would even 'lay down his life for Him'—the Savior addressed his overconfidence by foretelling that before the rooster crowed, he would deny Him three times. After further revealing to His followers the impending hardships He would face, the Savior warned them that they would all abandon Him that very night and disperse, yet assured them that He would meet them in Galilee after His resurrection.

Michail (Lusin)

19th centuryCommentator

"I am prepared to be bound and to face death with you": this reference to his own decline and transformation likely had a profound impact on Peter, whose passionate spirit could not fathom the idea of turning away from Christ. With his characteristic resolve and zeal, he affirms his willingness to suffer alongside his Lord and to embrace mortality. The prison represents various threats and tribulations; death is, without a doubt, a severe consequence. This statement conveys a readiness for any challenge that may arise.

Paul Matwejewski

19th centuryCommentator

The Passover meal typically concluded with the singing of psalms of gratitude. Within these psalms (110-118), the sacred and inspired words of ancient hymns extolled God's marvelous acts toward Israel, particularly their liberation from bondage in Egypt. However, for the apostles, the new Israel, these hymns took on a transformed significance, becoming a fresh song (Psalm 95:1) that lauded God the Redeemer for rescuing all humanity from the far greater spiritual enslavement of sin and the devil. Once the hymns were sung, the Lord and His disciples journeyed to the Mount of Olives.

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Recognizing the trials that awaited His apostles, He warned them: “All of you will be tempted to be afraid of Me this night, for it is written, I will smite the shepherd and the sheep will be scattered.” This prophecy, cited from Zechariah (13:7), suggests that the father’s will allowed for the Son's suffering, as noted by Blessed Theophylact, highlighting that the apostles, referred to as the sheep, were innocent in this matter. The Lord pointed to this ancient prophecy so that His disciples would not mistakenly regard His warning as a castigation. To encourage them, He proclaimed, “After My resurrection, I will take you to Galilee,” where one of His post-Resurrection appearances would occur (Matthew 28:16). To this, Peter, with misguided confidence, replied, “Even if all shall be tempted of You, I will never be tempted.” St. John Chrysostom explained that Peter’s response contained two faults: first, contradicting the Lord, and second, elevating himself above the others—or perhaps a third, as he claimed credit for strength that was not his. To address Peter’s pride, the Lord foretold his impending denial: “Amen I say to you, that you will deny Me three times this day in this night, before the rooster crows twice,” a prophecy that would come to pass precisely. Despite this, Peter, blinded by arrogance, insisted even more vehemently, “But if I must die with You, I will not deny You.” The other disciples, who had not yet faced such temptation and, as noted by Blessed Theophylact, expressed empty passion, made similar promises, asserting they would not forsake their Master in the face of impending peril.

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὁ
    ho
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  4. αὐτῷ
    autō
    he
    G846 · αὐτός
  5. Κύριε
    kyrie
    lord
    G2962 · κύριος
  6. μετὰ
    meta
    with
    G3326 · μετά
  7. σοῦ
    sou
    you
    G4771 · σύ
  8. ἕτοιμός
    hetoimos
    ready
    G2092 · ἕτοιμος
  9. εἰμι
    eimi
    I am
    G1510 · εἰμί
  10. καὶ
    kai
    and
    G2532 · καί
  11. εἰς
    eis
    into
    G1519 · εἰς
  12. φυλακὴν
    phylakēn
    a watching
    G5438 · φυλακή
  13. καὶ
    kai
    and
    G2532 · καί
  14. εἰς
    eis
    into
    G1519 · εἰς
  15. θάνατον
    thanaton
    death
    G2288 · θάνατος
  16. πορεύεσθαι
    poreuesthai
    I travel
    G4198 · πορεύω