The Church Fathers on this verse

Luke 8:6Meaning & Commentary from the Church Fathers

And other some fell upon a rock. And as soon as it was sprung up, it withered away, because it had no moisture.

Douay-Rheims

και ετερον επεσεν επι την πετραν και φυεν εξηρανθη δια το μη εχειν ικμαδα

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

What is sown on rocky soil undergoes a marathon. The Scriptures do not mention, "that which fell on the rock," because "the rock... was Christ" (1 Cor. 10:4), but rather "upon rocky ground." This soil is neither fertile ground, nor completely orthodox, nor solid stone; instead, it has been carved from rock by teachers to construct the temple of God. However, it is simply stalactite. There exists a type of stone known as stalactite, which is not entirely soil nor purely hard rock; it is soft when compared to stone, yet firm when regarded against earth. Their profession of faith in the Son of God, being essentially the same as the Father, renders them more pliable; conversely, their rejection of the Holy Spirit causes their hearts to stiffen.

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Thus, they are neither fertile ground that could yield a fruitful plant and adorn themselves with the beauty of faith, nor are they solid rock capable of steadfastly and unwaveringly upholding the confession of the Father, the Son, and the Holy Spirit. They may receive the word and even bear fruit, but it quickly withers and cools down; therefore, their thoughts are not deeply rooted in the spirit. And although they acknowledge that Christ is the Son of God, by denying the Holy Spirit, they ultimately do not possess the Son either, in accordance with the Apostle's declaration: "But if anyone does not have the Spirit of Christ, he is not His" (Romans 8:9). Regarding the phrase, "The sower went out to sow," this composition is attributed to St. John Chrysostom, classified in the Minya edition as Spuria.

Theophylact of Bulgaria

11th centuryChurch Father

The ‘sower’ emerged, referring to the Son of God. He came forth from the depths of the Father and from His hidden presence, becoming manifest. Who is this one? It is He who perpetually sows. The Son of God continually sows His good seeds within our hearts, not just when He imparts His teachings, but also throughout this world and in the events that occur to us and around us. His purpose in coming forth was not to uproot the laborers in the fields or to devastate the land, but solely to sow. The diligent farmer often ventures out not only to plant but for various other purposes as well. He went out to disperse seeds ‘of His own.’ He possessed His distinct word of doctrine, not borrowed from another.

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The prophets, for instance, spoke not from their own authority, but inspired by the Spirit; hence they proclaimed, ‘these things saith the Lord.’ In contrast, Christ imparted His own seed; when He taught, He did not declare, ‘This saith the Lord,’ but rather, ‘I say unto you.’ As He sowed, that is, as He taught, another seed fell along the path. He did not express it as ‘The sower threw it down,’ but stated that ‘It fell;’ for while the sower sows and teaches, the word takes root in the hearts of the listeners. They may represent the path, the rocks, the thorns, or the good soil.

Cyrill of Alexandria

5th centuryChurch Father

He described a sower who went forth to scatter his seed and other things. To whom was He referring? Clearly, He was speaking of Himself. For He is the Sower of every good gift, and we are His field: all spiritual produce comes from Him and returns to Him. He made this clear when He taught us, "Without Me you can do nothing." Therefore, envision in your mind a farmer strolling through fields, casting seeds in every direction: some land on the paths, some on rocky soil, others among thorns, and some on rich, fertile ground.

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Yet, the seeds that fell on the paths were taken away; those that landed on the stones barely took root and withered due to the heat; the seeds among the thorns were choked out; but the seeds that fell on the good soil thrived, yielding fruit, as He indicates, a hundredfold.

Euthymios Zigabenos

11th centuryCommentator

As a large crowd gathered, people from various towns came to Him, and He began to share a parable: A sower went out to plant seeds, and as he scattered them, some fell along the path and were trampled, while the birds of the air devoured them. Some seeds landed on rocky ground, sprouting quickly but withering away due to a lack of moisture. Other seeds fell among thorns, which grew and choked them. Yet, some seeds fell on fertile soil, producing a harvest a hundred times greater. Matthew provides a more detailed account of this parable in his thirteenth chapter, where all these elements are discussed. After sharing this, He exclaimed, “He who has ears to hear, let him hear!” This is also mentioned in the same chapter.

Gregory the Great

6th centuryChurch Father

The passage from the Holy Gospel you have just listened to, dear brethren, does not require detailed commentary but rather an encouragement to reflect. The explanation given by the very Truth (Lk. 8:11-15) is beyond the capacity of human frailty to elucidate. However, there are aspects of the Lord's message that warrant your careful consideration. If we were to assert that the seed represents the divine Word, the field symbolizes the world, the birds denote evil spirits, and the thorns signify material wealth, you might find it hard to accept these interpretations. Thus, our Lord graciously provided a personal explanation of His words, allowing you to discern the meanings even in aspects He chose not to clarify directly. By offering this allegorical interpretation, He illuminated His teachings, ensuring you would grasp the significance of His message despite our human inability to explain it fully.

Nicephoros (Theotokis)

18th centuryCommentator

And another portion of the seed landed on rocky ground, where it withered due to a lack of moisture. It’s important to understand that the stone was not merely dry; such a stone is incapable of nurturing the seed. The more precise portrayal is provided by the other two Gospel writers, Matthew and Mark: "But the other part of the seed fell on the rocky places, where there was not much soil" (Matthew 13:5). Consequently, it failed to flourish as it lacked depth (Mark 4:5). In areas where the soil is shallow and devoid of depth, the seed cannot establish itself and spread its roots because of the rocky barriers below, compelling it instead to grow upward.

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Thus, while the seed may initially thrive after having been sown on stony ground, it eventually perishes without a proper root system to sustain it. This phenomenon occurs as the sun rises, which draws moisture from any existing root source to fortify the plant. However, due to the absence of a substantial root (Matt. 13:6; Mk. 4:6), meaning there is no adequate root structure to draw from, the plant cannot endure.

Alexander Gorsky

19th centuryCommentator

In the initial parable, conveyed in light of His purpose before the crowds on the shores of the Sea of Gennesaret, the Lord illustrated the enigma of His kingdom, emphasizing that not everyone who hears the message of the kingdom will become a participant. This raises the questions of who will partake, why, and whether all those who do partake will share the same level of commitment. The Lord had previously indicated that even the sons of the kingdom could be cast aside; however, this statement appeared directed mainly at the Apostles. This concept held significant weight, as many might have deluded themselves with unfounded hopes while being indifferent. In truth, it was profoundly challenging for the Jews to receive this revelation in its stark reality.

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Thus, the Lord presented the parable of the seed and the four types of soil. The sower cast seed, which was uniform, yet the soil varied, leading to different outcomes: three parts of the seed failed to thrive, while only one-fourth produced fruit, and even that bore fruit in varying amounts. In this, the Lord illustrated the impact of His teachings among both contemporary and future Jews. Some rejected it entirely, like the Pharisees; others embraced it superficially. For some, the word was accepted but lacked depth or total devotion. In time, when persecution arose from their own people, these followers of Christ would falter and abandon the message of the kingdom. Even those not directly afflicted by persecution could be choked by earthly concerns, hindering their spiritual growth and efforts toward cleansing their souls. This scenario encompasses many who are now turning to Christ from among the populace. Ultimately, a remnant will remain where the word of the kingdom remains alive and powerful, manifesting in varied degrees.

Gladkow B.I.

19th centuryCommentator

Some seeds fell on rocky terrain where the soil was scarce and soon germinated due to the shallow earth. Yet, when the sun rose, they shriveled up, having no roots to sustain them. In Syria, as noted by Pliny, the soil is tilled at shallow depths, revealing a rocky substrate that dries out seeds during the summer. In such stony areas, a thin layer of fertile earth may allow the seed to sprout swiftly, but it lacks the depth needed for roots to anchor, leading the young plant to perish when faced with heat.

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The seeds sown on rocky ground symbolize individuals who receive the word with immediate joy but lack inner depth and commitment; when trials or persecution arise due to the word, they are easily swayed. These individuals, upon hearing God’s message, grasp its essence mentally. They understand that they ought to love their neighbors and even their adversaries, and are aware that they should engage in acts of kindness, forgive all, and respond to harm with good. However, when called to live out these principles actively, the seed of the word withers within them, as they find it impossible to cultivate warmth in their cold hearts.

They readily embrace the promise of everlasting joy in the Heavenly Kingdom, but when faced with the necessity to alter their lifestyles to attain this joy—turning away from sin, battling temptation, enduring challenges, and at times facing persecution for their faith—they become timid and powerless in their fight against evil. Their spirit falters, their faith diminishes, and just as a plant without roots fails under the fierce sun, so too do their aspirations for the Kingdom of Heaven fade.

Lopuchin A.P.

19th centuryCommentator

One of the most remarkable teachings contained in the Scriptures is the parable of the Sower, which illustrates the initial sowing of God's Word in the hearts of individuals. In the region of Galilee, the imagery and concepts depicted in this parable would have been both recognizable and relatable to the audience; the sower could easily be seen tending to a freshly plowed field on a nearby hillside that sloped down to the lake. The seeds he scattered, as his listeners were well aware, encountered various fates: "some fell by the roadside, and the birds came and devoured them. Others fell on rocky ground, where there was little soil; and they sprang up quickly, but since they had no depth of earth, when the sun rose, they were scorched; and because they had no root, they withered away.

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Some fell among thorns, which grew up and choked them out. But others fell on good soil and yielded a crop, some a hundredfold, some sixty, and some thirty." After sharing this parable, the Savior concluded emphatically: "He who has ears to hear, let him hear!" This conclusion seemed unnecessary, as many in the crowd, despite having ears, lacked the understanding to grasp the meaning of the parable.

Michail (Lusin)

19th centuryCommentator

The story of the sower and the seed is presented in the Gospel of Luke. This account closely resembles those found in the Gospels of Matthew (Matt. 13:3-9) and Mark (Mark 4:3-9). Here, the rationale for using parables is expressed more succinctly than in Matthew (Matthew 13:10-17), yet it aligns more closely with the explanation provided in Mark (Mark 4:10-12). The interpretation of the parable of the sower and the seed as articulated by Christ is consistent across all three accounts. While there are minor variations in phrasing throughout the narrative, the overarching message and its interpretation remain uniform, with notable details being alike. Refer to the commentary on Matthew 13:3-23 and Mark 4:3-20 for further insight.

Strannik (Journal)

19th centuryCommentator

In this parable, the Lord conveys that while many hear the word of God, few truly grasp and adhere to the teachings of Christ. The sower represents the Son of God, Jesus Christ, while the seed symbolizes the word of God. The different locations where the seed lands reflect the hearts of individuals. The area by the path refers to those who are scattered, hearing the word with their ears but not engaging their hearts. The birds signify Satan and the various temptations he employs to stifle God’s word within us. The rocky ground represents those with fragile faith who may rejoice in receiving God’s word under pleasant conditions, but when faced with trials or adversity, they soon lose heart and complain against God.

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The thorns that choke the seed symbolize individuals preoccupied with earthly concerns; the anxieties of life and the allure of wealth hinder their receptiveness to God's message. Conversely, the good soil represents true believers who attentively listen to God’s word with reverence and prayer, and not only hear it but put it into practice. The fruit denotes the righteous deeds that emerge as a result of embracing God’s teachings. The varying yields—thirty, sixty, or a hundredfold—illustrate that among those who genuinely believe and regularly listen to the word of God, the output of good works may vary. This emphasizes the necessity for introspection to determine which category our hearts fall into and to seek divine assistance for the seed of faith to take root deeply within us.

He that hath ears to hear, let him hear. Matthew 13:9 Watch how you hear. Luke 8:18 Marfa, Marfa, you are anxious, and you speak of many things, but one thing is necessary. Luke 10:41-42 But now being free from sin, and enslaved to God, you have your fruit for holiness, and the end is eternal life. Romans 6:22 Of this My Father is glorified, that you may bear much fruit, and be My disciples. John 15:8 But spiritual fruit is love, joy, peace, longsuffering, kindness, goodness, mercy, faith, gentleness, self-control: on such there is no law. Galatians 5:22-23

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἕτερον
    heteron
    another
    G2087 · ἕτερος
  3. κατέπεσεν
    katepesen
    I fall down
    G2667 · καταπίπτω
  4. ἐπὶ
    epi
    on
    G1909 · ἐπί
  5. τὴν
    tēn
    the
    G3588 · ὁ
  6. πέτραν
    petran
    rock
    G4073 · πέτρα
  7. καὶ
    kai
    and
    G2532 · καί
  8. φυὲν
    phyen
    I grow
    G5453 · φύω
  9. ἐξηράνθη
    exēranthē
    I dry up
    G3583 · ξηραίνω
  10. διὰ
    dia
    through
    G1223 · διά
  11. τὸ
    to
    the
    G3588 · ὁ
  12. μὴ
    mē
    not
    G3361 · μή
  13. ἔχειν
    echein
    I have
    G2192 · ἔχω
  14. ἰκμάδα
    ikmada
    moisture
    G2429 · ἰκμάς