The Church Fathers on this verse

Mark 1:29Meaning & Commentary from the Church Fathers

And immediately going out of the synagogue they came into the house of Simon and Andrew, with James and John.

Douay-Rheims

και ευθεως εκ της συναγωγης εξελθοντες ηλθον εις την οικιαν σιμωνος και ανδρεου μετα ιακωβου και ιωαννου

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Alexander Gorsky

19th centuryCommentator

The Saviour chose to partake in the Sabbath meal at Simon's residence. In doing so, He seemed to aim at demonstrating His love for Simon more explicitly, thereby strengthening their bond and loosening the connections that still tied Simon to his home and family. Additionally, He sought to foster in Simon's family a greater willingness to embrace separation from him. Upon arriving at Simon's house, He immediately healed his mother-in-law, who was suffering from a serious fever.

Bogolepow D.P.

19th centuryCommentator

After leaving the synagogue, Christ visited the residence of Simon and Andrew, who hailed from Bethsaida (John 1:44). There, Simon's mother-in-law was gravely ill with a fever, prompting them to immediately seek the Lord's help on her behalf. Upon approaching her, Jesus touched her, took her hand, and commanded the fever to leave her.

Gladkow B.I.

19th centuryCommentator

The event involving the man possessed by an unclean spirit took place either at the conclusion of Jesus’ teaching or its extraordinary nature hindered its continuation. According to the Gospel writer Mark, Jesus soon departed from the synagogue. He was followed by four of His disciples—Simon, Andrew, James, and John—who had been summoned once more following the miraculous catch of fish and remained steadfastly by His side.

Lopuchin A.P.

19th centuryCommentator

The Saviour traveled to Capernaum, where He began to widely showcase His teachings and acts of compassion. As in Nazareth, His first stop was the synagogue, where a large crowd had gathered, eager to listen to the renowned preacher. This occasion, however, was marked not by the usual clamor of the crowd but by the interruption of a troubled man who, overwhelmed by evil, could not withstand the presence of the Son of God, who had come to dismantle the kingdom of darkness (Mark 1:23-28, Luke 4:31-37). In the midst of the assembly's deep engagement with the divine message, a desperate cry erupted from the afflicted man: ‘Leave us alone; what do you care for us, Jesus of Nazareth?

Read more (132 words)

You have come to destroy us; I know who you are, O Holy One of God.’ Such individuals, tormented by unclean spirits, found no refuge in ancient society, and their condition was deemed hopeless. Yet Christ aimed to demonstrate His mission to rescue the lost. Turning to the anguished victim, He identified the unclean spirit and issued a firm command: ‘Be silent and come out of him.’ The authority of His command was undeniable. The man, possessed by the demon, collapsed, shrieking and convulsing in distress. However, this chaos soon ceased. He stood up restored, visibly freed from the tormenting force, and now in his right mind. Such a remarkable and incredible miracle had never been witnessed before, leaving all those present in a state of indescribable astonishment as they returned home.

Michail (Lusin)

19th centuryCommentator

The term "soon" suggests a prompt occurrence. Matthew records this incident at a later time than some of the other Evangelists. It is important to recognize that the Gospel writers do not consistently adhere to a strict chronological sequence in their accounts. Instead, they may rearrange events according to their specific aims and messages, making it challenging to establish a precise timeline for the more personal happenings of the Gospel narrative. Nevertheless, this does not undermine the credibility of their accounts, particularly as they often recount these events using nearly identical phrasing.

Read more (47 words)

The narrative continues with reference to the home of Simon Peter and Andrew, who were brothers from Bethsaida and also possessed a residence in Capernaum. Additionally, the presence of James and John is noted, indicating that these two brothers, recently appointed as apostles, were also accompanying them.

Paul Matwejewski

19th centuryCommentator

Following the astonishing healing of the madman in the synagogue, Jesus Christ arrived at the home of Simon and Andrew, siblings from Bethsaida, accompanied by James and John. This lakeside village lay close to Capernaum. Upon arriving, Jesus encountered the sorrow of humanity, as Simon's mother-in-law was unwell, suffering from a high fever. Word of her condition was quickly brought to the Lord, who was asked for assistance. Ever full of mercy and compassion, He promptly responded to the plea. Approaching the afflicted woman, He took her hand, raised her up, and the fever immediately departed from her. She was restored completely, got out of bed, and began to serve, preparing a meal for the Lord and His disciples.

Read more (67 words)

This act of rising and serving Him was not only indicative of her devotion to Christ but also demonstrated the transformative power of Christ, which restored her to full health. This miracle deepened the faith of the disciples in the elevated calling of their Master, comforted Simon, and encouraged his family to prepare for the impending separation, as they were now called to follow the Lord wholeheartedly.

Cross references

Passages read together with this verse.

The original text

Greek text, 17 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. εὐθὺς
    euthys
    immediately
    G2112 · εὐθέως
  3. ἐκ
    ek
    from out
    G1537 · ἐκ
  4. τῆς
    tēs
    the
    G3588 · ὁ
  5. συναγωγῆς
    synagōgēs
    an assembly
    G4864 · συναγωγή
  6. ἐξελθόντες
    exelthontes
    I go out
    G1831 · ἐξέρχομαι
  7. ἦλθον
    ēlthon
    I come
    G2064 · ἔρχομαι
  8. εἰς
    eis
    into
    G1519 · εἰς
  9. τὴν
    tēn
    the
    G3588 · ὁ
  10. οἰκίαν
    oikian
    a house
    G3614 · οἰκία
  11. Σίμωνος
    simōnos
    Simon
    G4613 · Σίμων
  12. καὶ
    kai
    and
    G2532 · καί
  13. Ἀνδρέου
    andreou
    Andrew
    G406 · Ἀνδρέας
  14. μετὰ
    meta
    with
    G3326 · μετά
  15. Ἰακώβου
    iakōbou
    James
    G2385 · Ἰάκωβος
  16. καὶ
    kai
    and
    G2532 · καί
  17. Ἰωάννου
    iōannou
    John
    G2491 · Ἰωάννης