Theophylact of Bulgaria
But at that moment, he was so passionate about Christ that he forsook all and became His disciple, and with tremendous joy, he invited numerous individuals to share a meal.
And it came to pass as he sat at meat in his house, many Publicans and sinners sat down together with Jesus and his disciples. For they were many, who also followed him.
και εγενετο εν τω κατακεισθαι αυτον εν τη οικια αυτου και πολλοι τελωναι και αμαρτωλοι συνανεκειντο τω ιησου και τοις μαθηταις αυτου ησαν γαρ πολλοι και ηκολουθησαν αυτω
7 Church Fathers comment on this verse
But at that moment, he was so passionate about Christ that he forsook all and became His disciple, and with tremendous joy, he invited numerous individuals to share a meal.
In the sacred Gospel, we observe that Jesus opened His arms to sinners. Tax collectors and sinners flocked to Him to hear His teachings (Luke 15:1). He showed no hesitation in dining with them. While reclining at the table, many tax collectors and sinners joined Him and His disciples (Matt. 9:10). Thus, dear Christians, we recognize that He, who is revered by the Cherubim and Seraphim, surrounded in awe and dwelling in unapproachable light (1 Tim. 6:16), made Himself available to those who had sinned. O, the wonder of Your goodness and compassion, O Jesus our God! We glorify Your benevolence, we celebrate Your humanity, we exalt Your generosity, and we marvel at Your humility! In this light, we can only echo the prophet's astonishment and declare: Lord!
What is man that You concern Yourself with him, or the son of man that You regard him? (Psalm 143:3). Listen, sinners, and comprehend! The infinite and unfathomable God has made Himself accessible, so that all may approach Him. The sinners recognized their Redeemer, the weak acknowledged their Healer, the lost sheep found their Shepherd, those dwelling in darkness were drawn to their Light, and the despondent sought their Life, while the impoverished found their Joy as they drew near to Him. The divine authority, the humanity of His sacred visage, and the heavenly and glorious message of His holiness captivated them. They perceived in Jesus nothing but humility, gentleness, patience, mercy, compassion, and true humanity. Sinners, why do we linger in slumber? Why do we hesitate? Why do we remain distant from Jesus? Why do we dwell in darkness? Why do we not approach the Light? Why do we endure unhealed when the heavenly Healer is near? Come! Let us approach Him with confidence and belief, for our faces shall not be put to shame (Psalm 33:6).
Thus, it is evident that the statement holds true and is deserving of our acceptance: Christ Jesus entered the world to redeem sinners (1 Tim. 1:15), the Son of Man came to seek and save the lost (Luke 19:10). Jesus Christ came for sinners, and He became accessible to them. However, sinners must heed His call: Repent, as He stated: I did not come to summon the righteous, but sinners to repentance (Matt. 4:17; 9:13). Sinners are called to repent and transform their lives; only then will Christ offer them salvation. Therefore, genuine repentance brings consolation to sinners. If He has come to save sinners, then He has come to save you, for you are among them. If He seeks the lost, He will also seek you, as you are one of the lost.
We see that true holiness does not turn away from sinners. The genuinely holy person detests sin but loves the sinner; they abhor sins but feel compassion for those who commit them. The scribes and Pharisees, puffed up by their own perceived sanctity, scorned sinners and questioned the apostles: Why does your Master eat and drink with tax collectors and sinners? (Matthew 9:11). Yet Christ, the holiest of all and the Source of sanctity, rejected no sinner. His holy servants reflect this same attitude: they disdain sins but cherish and feel sympathy for the sinner. Let the arrogant pride of the Pharisees be shamed, for they look down upon sinners like themselves!
From this, shepherds should learn how to engage with sinners and lead them towards repentance, while refraining from participating in their sins. The shepherd's role is to seek lost sheep, and good healers are often found among the sick. It is not those who are well who need a physician, but the ill (Matthew 9:12).
Moreover, lords, princes, nobles, those in positions of authority, and all Christians should refrain from despising or belittling any individual, no matter how lowly they may seem. Christ, the King of kings and Lord of lords, accepted all without disdain. Those exalted in this world should likewise recognize that no person is beneath them. We share the same human nature, with all noble individuals possessing the same soul and body as the humble. Oftentimes, a stranger may stand upright before God while a noble may not, and a servant or peasant may possess greater worth in God's eyes than his master, prince, or nobleman. For the value and integrity of a person are not determined by wealth, title, or worldly status, but by the purity of soul and the nobility of virtue. God judges according to what lies within, not the outward appearance. One devout and God-fearing individual holds more value to God than thousands of ungodly souls, even if they are revered as gods in this life. Therefore, all Christians should look towards Christ their Lord, the living embodiment of humility and compassion, and strive to emulate Him in every aspect without disregarding anyone.
Consequently, the arrogant pride of lords, princes, and nobles, who view their servants as beneath them or even lower than their dogs, and the wealthy who scorn the poor and afflicted, is called into question. Indeed, the earth and its inhabitants are but dust (Sir. 10:9). What folly for one sinner to scorn another! What absurdity for the poor to disdain their fellow poor! All people are equal, even though not all share in equal fortune in this life. Princes, nobles, lords, and those esteemed in society! Look upon the graves of your ancestors, and you will recognize the truth that all individuals, whether noble or humble, are of equal worth. It is the mark of a noble heart to show sympathy and kindness towards the poor and sinful, not to scorn or reject them.
Shortly after the previously mentioned event, the Lord again walked along the shores of the lake of Gennesaret, where He called another individual to follow Him—a fisherman of the soul, though this time it was Matthew, a tax collector. To grasp the significance of this choice, one must understand the view of publicans from the perspective of a devout Pharisee. Tax collectors were despised in Judea as they extorted money from their own people for the benefit of the pagan empire, often employing harsh tactics and exploiting the vulnerable for their own gain. Although not all publicans were morally reprehensible, they were generally regarded with contempt. The term Τελώνης bears a similar connotation to άμάριωλος.
By choosing Matthew as one of His closest disciples, the Lord intended to illustrate His mission of calling sinners to repentance. Just as among those labeled as sinners there may exist individuals who are not morally worse than those who consider themselves righteous, similarly, within the ranks of the so-called righteous, there can be several who are truly sinful. Matthew's prompt decision to heed the Lord's summons demonstrated that he was indeed worthy of this divine invitation, much like the other apostles. However, Matthew desired more than this. In an act of gratitude for the Lord's merciful calling, he confidently invited Him to share a meal with himself and his companions, extending the invitation to many fellow tax collectors.
The Lord, recognizing Matthew's goodwill and knowing that his actions could inspire others in similar situations, accepted the invitation. He intended for the Pharisees to comprehend the meaning behind His choice. Yet, they failed to perceive it correctly.
The tax collector Matthew, filled with joy by this invitation, welcomed Jesus and His followers into his home and prepared a meal for them. In accordance with the tradition of eastern cultures, guests did not sit upright at the table but instead reclined on special benches or couches, resting their left arms on cushions. Matthew invited Jesus and His disciples to recline at the table. Additionally, Matthew’s fellow tax collectors and various acquaintances, whom the Pharisees deemed sinners, joined them at the table.
In light of such a significant turning point in his life, it is understandable that Matthew chose to celebrate it with a farewell banquet for the representatives of his previous community. This gathering was also a tribute to his new Lord, who had invited him into a transformed existence. It is therefore not surprising that the guests at this banquet predominantly represented the circles in which Matthew moved, specifically the so-called 'tax collectors and sinners.' This group encompassed individuals deemed unclean and sinful, who, in the eyes of devout Jews, elicited nothing but disdain from the proud rabbis, confident in their adherence to the law. In the midst of this society stood Christ and His disciples.
For the account of Matthew's calling to apostleship, refer to the closely related passage in Matthew 9:9-13. Levi, also known as Matthew the tax collector, was the brother of the Apostle James, who is the son of Alphaeus. The identity of Levi and Matthew as the same individual is supported by the similarity in the narratives surrounding Matthew's calling to the apostolic service found in the Gospel of Matthew and that of Levi in the aforementioned text. It is noteworthy that throughout the listings of the Apostles by the Evangelists, Levi's name is absent. Among the Jewish tradition, it was common for individuals to possess multiple names, as seen in the cases of Judas (also called Thaddeus), Simon (commonly known as Peter), and others.
As Jesus sat in his home, his disciples gathered around him, along with numerous tax collectors and sinners, for a large crowd followed him.
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Greek text, 26 words with lemma, transliteration and Strong’s number. Tap to expand.