The Church Fathers on this verse

Mark 7:36Meaning & Commentary from the Church Fathers

And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.

Douay-Rheims

και διεστειλατο αυτοις ινα μηδενι ειπωσιν οσον δε αυτος αυτοις διεστελλετο μαλλον περισσοτερον εκηρυσσον

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Therefore, let us understand that when we extend kindness to others, we should refrain from seeking their admiration, and when we are recipients of kindness, we ought to acknowledge our benefactors and express our gratitude, even if they prefer not to be recognized.

Alexander Gorsky

19th centuryCommentator

The Lord could not remain hidden from the people, so He journeyed with His disciples to the northeastern region of Galilee, near the lake of Gennesaret. Yet, wherever He traveled, His presence was recognized, and as soon as people identified Him, they brought the afflicted to Him, for He could not send them away without offering healing. The crowds hungered to hear His teachings, compelling Him to speak. They surrounded Him at every turn; all that was needed was for Him to frequently change His location and keep His miraculous deeds a topic of conversation. His healings possessed a distinctive nature. For instance, He encountered a man who was deaf and unable to speak. Unlike other instances, He did not heal him instantly with mere words or by laying hands upon him.

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Instead, He took him away from the throng, and likely in the presence of only those who had brought him (Mark 7:36), He placed His fingers in the man's ears, and after spitting and touching his tongue, He looked toward His Father in heaven and commanded, "Ephphatha." At this declaration, the man was able to hear and speak, yet the Lord instructed those present not to share this miracle.

Bogolepow D.P.

19th centuryCommentator

Alongside the man who was deaf, mute, and unable to speak clearly, the Lord restored many other afflicted individuals in the town of Tithegrad, including those who were crippled, blind, and unable to walk. The onlookers were filled with astonishment at these miracles and glorified the God of Israel. However, the Lord instructed those who had been healed to keep their experiences to themselves. Despite His instructions, they could not help but share their testimonies even more fervently.

Gladkow B.I.

19th centuryCommentator

He instructed those who had brought the afflicted man to refrain from sharing what had occurred. Jesus sought to prevent any unnecessary commotion among the onlookers due to the signs and wonders He was performing, so He took the mute and deaf individual aside, away from the crowd, and carried out the miraculous act in view of only those who had brought him. For this reason, He also instructed them not to disclose the miracle. However, filled with joy and astonishment, they couldn’t contain their excitement and quickly returned to the crowd to share all that had transpired. Jesus reiterated His request for silence, but this had little impact: the more He urged them to keep quiet, the more they spoke of Him.

Lopuchin A.P.

19th centuryCommentator

In certain instances, Christ instructed the man He had healed to keep the miracle confidential. However, this restriction proved ineffective, as news of Him circulated widely across the region. The people were filled with astonishment, proclaiming, “All things worketh well! He maketh the deaf to hear, and the dumb to speak.”

Michail (Lusin)

19th centuryCommentator

He instructed them not to share this, referring to the individuals who had accompanied Him upon His return with the healed man, particularly those who had brought the afflicted person to Him. The directive to remain silent may have been intended to avoid provoking the Pharisees, who were increasingly hostile towards Him and closely monitoring His actions. These religious leaders, skeptical of His miraculous works, were disseminating slander regarding the divine authority behind such acts. However, their astonishment at the miracle only fueled their desire to speak about it, and the very request for silence intensified their eagerness to share the news.

Paul Matwejewski

19th centuryCommentator

Jesus Christ departed from Tyre and Sidon, journeying to the Sea of Galilee, passing through the region of the Tithegrad. In this place, individuals brought to Him a man who was both deaf and mute, afflicted by a condition beyond human remedy. They likely knew of Jesus’ previous miracles, where He had restored the sick through the laying on of hands. However, in this instance, He employed a unique method to bring about healing. To divert the idle curiosity of the bystanders, He took the man aside. Then, to prepare him for the miracle and cultivate faith within him, He placed His fingers in the man's ears and, after spitting, touched his tongue.

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The blessed Theophylact remarks that in the Lord, all is miraculous and divine; even His spit was capable of loosening the tongue’s bonds, for every aspect of His holy flesh is divine and pure. He then looked up to heaven, indicating that help was to come from God, and He sighed deeply, showing His compassion for the afflicted man and inviting him to replace spoken prayer with a heartfelt sigh. Finally, He commanded, "Ephphatha," meaning “be opened,” and immediately, the man's hearing was restored, his tongue was loosed, and he began to speak clearly. Jesus instructed that this miracle not be shared, knowing that the unbelieving Gentiles would fail to comprehend its significance, and that it could provoke further schemes and slanders from hostile Pharisees among the Jews. Yet, despite this instruction, news of the miracle spread, and many were amazed, proclaiming, "He has done all things well; He makes the deaf hear and the mute speak." Following this, the Lord ascended a mountain and sat there. Crowds gathered, bringing with them the lame, the blind, the impoverished, and the afflicted, laying them at His feet. He healed them all, leading the people to marvel and glorify God as they witnessed the mute speaking, the injured restored, the lame walking, and the blind seeing.

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. διεστείλατο
    diesteilato
    I give a commission
    G1291 · διαστέλλω
  3. αὐτοῖς
    autois
    he
    G846 · αὐτός
  4. ἵνα
    hina
    in order that
    G2443 · ἵνα
  5. μηδενὶ
    mēdeni
    no one
    G3367 · μηδείς
  6. λέγωσιν
    legōsin
    I say
    G3004 · λέγω
  7. ὅσον
    hoson
    how much
    G3745 · ὅσος
  8. δὲ
    de
    but
    G1161 · δέ
  9. αὐτοῖς
    autois
    he
    G846 · αὐτός
  10. διεστέλλετο
    diestelleto
    I give a commission
    G1291 · διαστέλλω
  11. αὐτοὶ
    autoi
    he
    G846 · αὐτός
  12. μᾶλλον
    mallon
    more
    G3123 · μᾶλλον
  13. περισσότερον
    perissoteron
    greater
    G4055 · περισσότερος
  14. ἐκήρυσσον
    ekērysson
    I proclaim
    G2784 · κηρύσσω