The Church Fathers on this verse

Mark 1:44Meaning & Commentary from the Church Fathers

And he saith to him: See thou tell no one; but go, shew thyself to the high priest and offer for thy cleansing the things that Moses commanded, for a testimony to them.

Douay-Rheims

και λεγει αυτω ορα μηδενι μηδεν ειπης αλλ υπαγε σεαυτον δειξον τω ιερει και προσενεγκε περι του καθαρισμου σου α προσεταξεν μωσης εις μαρτυριον αυτοις

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

From this, we also discern that we should not seek to draw attention to ourselves when performing good deeds, as Jesus explicitly instructed those He had healed to keep silent about Him. He was aware that they would likely disobey and reveal His identity; nevertheless, in guiding us away from the allure of vanity, He advised them against speaking of Him. Christ directed the healed individual to present himself to the priest, for, in accordance with the law, a leper could only reenter the city through the priest’s declaration of his cleansing from leprosy; otherwise, he would be barred from the city (Leviticus 13:46).

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Concurrently, the Lord instructed him to offer a gift, as was the custom for those who had been cleansed (Leviticus 14); this demonstrates that He was not at odds with the law, but rather held it in great esteem, ensuring that the commandments found within it were to be observed.

Ephraem the Syrian

4th centuryChurch Father

“If you are willing, you can cleanse me,” and He extended His hand toward him (cf. Luke 5:12-13). The One who reached out His hand disregarded the legal restrictions, for touching a leper rendered a person ceremonially unclean according to the law. However, by this act, He demonstrated that the essence of those afflicted with physical ailments possesses inherent beauty. Furthermore, when He instructed the healed man to present himself to the priest, He affirmed the role of the priesthood. In instructing the man to offer a sacrifice for his purification (cf. Matt. 8:4; Luke 5:14), did He not also uphold the commandments given by Moses? Numerous laws concerning lepers were established, yet none provided true healing. Christ, however, arrived and with a single command brought forth restoration, nullifying many of the regulations stipulated by the law for lepers.

Ambrose of Milan

4th centuryChurch Father

Only he who understands how to reveal himself to the High Priest, whom we have received as our mediator for our transgressions, can maintain the sanctity of his thoughts and spirit. This is the One referred to in the scripture, ‘Thou art a priest for ever after the order of Melchisedec’ (Psalm 109:4).

Beda Venerabilis

7th centuryChurch Father

When He enacted a miracle, He instructed those present to keep it quiet, yet it didn’t stay concealed for long. Likewise, His chosen ones, emulating His example and teachings, might wish to keep their extraordinary actions private, but for the sake of others, these actions can emerge into the light. A wish to remain silent about one's accomplishments reflects deep humility; however, true greatness tends to shine through, revealing itself despite attempts to mask it.

Bogolepow D.P.

19th centuryCommentator

As Christ was traveling through a city, a leper approached Him while He was in a house. This affliction, known to be untreatable by human means, rendered individuals afflicted with it outcasts from society, forcing them to dwell on the fringes of urban life. Should their condition ever improve, they could only return to communal life after being thoroughly examined by the priests. When the leprous man came to Christ, he humbly recognized his unworthiness and entreated the Lord for healing. In response, the Lord restored him to wholeness. As Christ cleansed the leper, Mark recounts that He looked at him and conveyed a stern command, sending him away. The significance of this gaze was fully understood only by the healed man, whose innermost being was scrutinized by the compassionate Healer.

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It is thought that after extending His mercy by healing the man, the Lord admonished him for violating the law by approaching Him in the house. This assumption gains traction as Christ later instructs the man to adhere to all the stipulations mandated by the law for those restored from leprosy.

Gladkow B.I.

19th centuryCommentator

Jesus instructed the man who had been healed to remain quiet about his healing but to go directly to Jerusalem to present himself to the priest and make the appropriate offerings. Some scholars suggest that had the healed man delayed his visit to the priest, rumors of his miraculous restoration might have reached Jerusalem before he arrived. In such a case, the priests, who were adversarial toward Jesus, could have asserted that the man was never afflicted with leprosy at all.

Lopuchin A.P.

19th centuryCommentator

He instructed the healed man not to disclose what had occurred, as touching a leper, contrary to the law, could incite a backlash from the unyielding legalists who valued the rigid interpretation of the law over compassion. Instead, the healed man was to present himself to the priests and offer a prescribed sacrifice to obtain official verification of his cleansing. However, filled with joy over his newfound well-being, the healed man could not keep his miracle to himself and disregarded the command for silence, sharing the news of his healing far and wide.

Cross references

Passages read together with this verse.

The original text

Greek text, 25 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. λέγει
    legei
    I say
    G3004 · λέγω
  3. αὐτῷ
    autō
    he
    G846 · αὐτός
  4. Ὅρα
    hora
    I see
    G3708 · ὁράω
  5. μηδενὶ
    mēdeni
    no one
    G3367 · μηδείς
  6. μηδὲν
    mēden
    no one
    G3367 · μηδείς
  7. εἴπῃς
    eipēs
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  8. ἀλλὰ
    alla
    but
    G235 · ἀλλά
  9. ὕπαγε
    hypage
    I go away
    G5217 · ὑπάγω
  10. σεαυτὸν
    seauton
    of yourself
    G4572 · σεαυτοῦ
  11. δεῖξον
    deixon
    I point out
    G1166 · δεικνύω
  12. τῷ
    tō
    the
    G3588 · ὁ
  13. ἱερεῖ
    hierei
    a priest
    G2409 · ἱερεύς
  14. καὶ
    kai
    and
    G2532 · καί
  15. προσένεγκε
    prosenenke
    I bring to
    G4374 · προσφέρω
  16. περὶ
    peri
    about
    G4012 · περί
  17. τοῦ
    tou
    the
    G3588 · ὁ
  18. καθαρισμοῦ
    katharismou
    cleansing
    G2512 · καθαρισμός
  19. σου
    sou
    you
    G4771 · σύ
  20. ἃ
    ha
    who
    G3739 · ὅς, ἥ
  21. προσέταξεν
    prosetaxen
    I instruct
    G4367 · προστάσσω
  22. Μωϋσῆς
    mōysēs
    Moses
    G3475 · Μωϋσῆς, Μωσῆς
  23. εἰς
    eis
    into
    G1519 · εἰς
  24. μαρτύριον
    martyrion
    witness
    G3142 · μαρτύριον
  25. αὐτοῖς
    autois
    he
    G846 · αὐτός