The Church Fathers on this verse

Mark 7:6Meaning & Commentary from the Church Fathers

But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.

Douay-Rheims

ο δε αποκριθεις ειπεν αυτοις οτι καλως προεφητευσεν ησαιας περι υμων των υποκριτων ως γεγραπται ουτος ο λαος τοις χειλεσιν με τιμα η δε καρδια αυτων πορρω απεχει απ εμου

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Clement of Rome

1st centuryChurch Father

Let us therefore hold fast to those who embody peace and righteousness, rather than to those who insincerely seek tranquility. As it is written, "These people honor Me with their lips, but their hearts are far from Me" (Matt. 15:8; cf. Is. 29:13), and again, "They bless with their mouths, but in their hearts they curse" (Ps. 61:5). Moreover, the Psalmist observes, "They flattered Him with their mouth and lied to Him with their tongues; yet their hearts were not right with Him, nor were they faithful to His covenant" (Psalms 77:36-37).

Clement of Alexandria

2nd centuryChurch Father

The Lord considers the very intent behind actions. For instance, Lot's wife, who turned back to gaze upon the wickedness of the world, was rendered numb, transformed almost into a pillar of salt, preventing her from progressing any further (Gen. 19:26). This is not merely a trivial or meaningless symbol; rather, it serves as a pungent reminder to those who possess the capacity for spiritual understanding.

Alexander Gorsky

19th centuryCommentator

The inquiry was made before the gathered crowd. The Lord, setting aside the specific matter at hand, began to emphasize the significance of traditions: “Among your traditions, there are some that contradict the commandments of God.” He highlighted the elder's regulation about the Korban, which led the Jewish people, under the guise of devotion, to neglect the foremost commandment regarding their neighbors: “Honor your father.” After revealing this inconsistency with the law, the Lord summed up His response by commenting on the nature of Pharisaic devotion, referencing the words of the prophet Isaiah regarding those who honor God merely with their speech, while their hearts remain distant.

Bogolepow D.P.

19th centuryCommentator

The miraculous provision of food for the multitude occurred shortly before the Passover. “After this Jesus walked through Galilee, for He would not go through Judea, because the Jews sought to kill Him” (John 7:1). In this time frame, that is, following the third Passover, a day came when the scribes and Pharisees arrived to confront Jesus, having traveled from Jerusalem. These religious leaders likely made their way to Galilee after the conclusion of the Days of Unleavened Bread. Anticipating to meet the Lord during the feast in Jerusalem, they ultimately did not find Him there and instead set out for Galilee, where they sought and located Him.

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In His interaction with the Pharisees regarding the traditions of the elders, the Evangelists present Christ's words with great fidelity. The Gospel of Mark, aimed at Roman believers unfamiliar with Jewish customs, includes certain clarifications. He elaborates on the concept of consuming bread with unclean hands and provides a detailed account of the Pharisaic rites of washing. In contrast, the Gospel of Matthew presents a distinct narrative prior to the disciples' request for clarification on the parable, addressing the Lord's response to the news that the Pharisees were offended by His remarks concerning the traditions (12-14). This response and the parable's interpretation, according to Mark, were shared privately among the disciples.

The variations in the accounts of the Evangelists largely pertain to the arrangement of the statements made by Christ during His dialogue with the Pharisees. When the Pharisees criticized Christ's disciples for neglecting the customs of handwashing before meals, Christ responded by highlighting that many of the elders' traditions stem from human invention, designed to circumvent God's commandments. For example, the commandment to honor one’s father and mother carries a stern warning, with the penalty of death for disrespect (Ex. 20:12; Ex. 21:17). The Pharisees had twisted this into a loophole, declaring that if someone designated their support to their parents as “korban,” a gift to God, they would be exempt from their obligation to honor and assist their parents (Matt. 3-6).

In presenting the supremacy of God’s commandments over human traditions, the fulfillment of the words spoken by the prophet Isaiah about his contemporaries becomes evident (Isaiah 29:13 in the LXX; Matt. 7-8). In Mark, these two points are expressed in reverse order (9-13; 6-8).

Gladkow B.I.

19th centuryCommentator

The Pharisee's primary focus was to present himself as someone he was not. He sought to appear devout and righteous; however, genuine piety proved difficult to achieve. As a result, he engineered various methods to sidestep the demands of the law, twisting its interpretations to benefit himself, and even supplanting it with traditions established by those equally deceptive. Such individuals are rightly called hypocrites!

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Isaiah aptly spoke of your kind, declaring, "These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me; and in vain they worship Me, teaching as doctrines the commandments of men." They dismiss God's commandments, substituting them with their own, convinced that in doing so they can gain His favor; futilely, they propagate this error to others.

Paul Matwejewski

19th centuryCommentator

Without condemning the temple offerings (Matthew 5:23-24; Mark 12:44), the Lord criticized the tradition established by the Jewish scholars, which allowed them to compromise their conscience: ‘You nullify the commandment of God for the sake of your tradition, which you yourselves will violate. Is it right for you to neglect the Commandment of God in order to adhere to your tradition?

Cross references

Passages read together with this verse.

The original text

Greek text, 29 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὁ
    ho
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  4. αὐτοῖς
    autois
    he
    G846 · αὐτός
  5. Καλῶς
    kalōs
    well
    G2573 · καλῶς
  6. ἐπροφήτευσεν
    eprophēteusen
    I foretell
    G4395 · προφητεύω
  7. Ἠσαΐας
    ēsaias
    Isaiah
    G2268 · Ἡσαΐας
  8. περὶ
    peri
    about
    G4012 · περί
  9. ὑμῶν
    hymōn
    you
    G4771 · σύ
  10. τῶν
    tōn
    the
    G3588 · ὁ
  11. ὑποκριτῶν
    hypokritōn
    a hypocrite
    G5273 · ὑποκριτής
  12. ὡς
    hōs
    as
    G5613 · ὡς
  13. γέγραπται
    gegraptai
    I write
    G1125 · γράφω
  14. ὅτι
    hoti
    that
    G3754 · ὅτι
  15. Οὗτος
    houtos
    this
    G3778 · οὗτος
  16. ὁ
    ho
    the
    G3588 · ὁ
  17. λαὸς
    laos
    a people
    G2992 · λαός
  18. τοῖς
    tois
    the
    G3588 · ὁ
  19. χείλεσίν
    cheilesin
    a lip
    G5491 · χεῖλος
  20. με
    me
    I
    G1473 · ἐγώ
  21. τιμᾷ
    tima
    I value at a price
    G5091 · τιμάω
  22. Ἡ
    hē
    the
    G3588 · ὁ
  23. δὲ
    de
    but
    G1161 · δέ
  24. καρδία
    kardia
    the heart
    G2588 · καρδία
  25. αὐτῶν
    autōn
    he
    G846 · αὐτός
  26. πόρρω
    porrō
    far
    G4206 · πόρρω
  27. ἀπέχει
    apechei
    I have in full
    G568 · ἀπέχω
  28. ἀπ᾽
    ap
    from
    G575 · ἀπό
  29. ἐμοῦ
    emou
    I
    G1473 · ἐγώ