The Church Fathers on this verse

Numbers 11:16Meaning & Commentary from the Church Fathers

And the Lord said to Moses: Gather unto me seventy men of the ancients of Israel, whom thou knowest to be ancients and masters of the people: and thou shalt bring them to the door of the tabernacle of the covenant, and shalt make them stand there with thee,

Douay-Rheims

וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה אֶסְפָה־לִּ֞י שִׁבְעִ֣ים אִישׁ֮ מִזִּקְנֵ֣י יִשְׂרָאֵל֒ אֲשֶׁ֣ר יָדַ֔עְתָּ כִּי־הֵ֛ם זִקְנֵ֥י הָעָ֖ם וְשֹׁטְרָ֑יו וְלָקַחְתָּ֤ אֹתָם֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד וְהִֽתְיַצְּב֥וּ שָׁ֖ם עִמָּֽךְ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Moses found the burden of leading Israel too great to sustain on his own. Consequently, God appointed seventy additional leaders, as previously mentioned. The law, represented by Moses, is insufficient to direct us effectively. Thus, these seventy individuals were raised up to supplement what was lacking in the law, symbolizing a complete and perfect number. So, who are these seventy? They are those who followed Moses, chosen by Christ to provide guidance, with the Divine disciples serving as the foundation and patriarchs.

Ephraem the Syrian

4th centuryChurch Father

Assemble seventy elders to assist you with the matters concerning the people; “and I will take away of the Spirit that is in you, and I will put it upon them,” so that they will not elevate themselves above you, understanding that they share in the authority that is upon you.

Jerome of Stridon

4th centuryChurch Father

Do not regard me, beloved brother, based solely on the length of my days; do not view gray hair as a sign of wisdom, but instead consider wisdom as the true essence of gray hair, in accordance with Solomon's assertion: a man's gray hair is his wisdom. Moses was instructed to appoint seventy elders; he understood that their selection should not be based on their age, but rather on their wisdom. Likewise, Daniel, even as a youth, judged the older men, while the youthful man condemned the shameless elders. Thus, I urge you once more, do not quantify faith in terms of years, and do not hold me in higher esteem merely because I was among the first to enlist in the ranks of Christ's army.

Vissarion (Nechaev)

19th centuryCommentator

The Lord instructs Moses to assemble seventy men from among the elders of Israel at the tabernacle. These elders, referred to as such not merely due to their age—though traditionally, they were primarily chosen from the older generation—are recognized for their authority. The presence of elders among the Hebrews in Egypt is evident, as when Moses returned to Egypt from Midian, he conveyed God's will to the elders of Israel, commanding them to lead the people out of Egypt and to confront Pharaoh (Ex. 3:16, 18). The ancient social structure of the Hebrews, similar to that of many nations, was organized around clans, which is why the title of elder was conferred upon the leaders of tribes and clans.

Read more (145 words)

Moses was tasked with the responsibility of selecting and gathering seventy elders, who were familiar to him not only as leaders but also as scribes. During this period, the term scribes likely referred to those elders who maintained records of births, marriages, and deaths within their communities. This number of seventy mirrors the group of elders who, under God’s command, along with Aaron, Nadab, and Abihu, ascended Mount Sinai the day after the Ten Commandments were proclaimed (Ex. 24:1, 9). It remains uncertain whether these elders were the same in both instances. However, it is clear that seventy elders were summoned to Mount Sinai to serve as temporary representatives of the people, drawing them closer to the site of divine revelation. In this current context, we will see that these seventy elders are designated to assist in governing the people as lasting companions to Moses.

Cross references

Passages read together with this verse.