The Church Fathers on this verse

Psalm 13 (12):5Meaning & Commentary from the Church Fathers

Lest at any time my enemy say: I have prevailed against him. They that trouble me, will rejoice when I am moved:

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

פֶּן־יֹאמַ֣ר אֹיְבִ֣י יְכָלְתִּ֑יו צָרַ֥י יָ֝גִ֗ילוּ כִּ֣י אֶמּֽוֹט׃

Hebrew (Masoretic text)

The Church Fathers on this verse

11 Church Fathers comment on this verse · 13 commentaries

John Chrysostom

4th centuryChurch Father

Consider that when we sin, we not only bring shame, destruction, and death upon ourselves, but we also empower our adversaries who torment us and grant them joy and satisfaction. Oh, what folly and ignorance it is to provide pleasure to those who oppose us and cause distress to our souls! Recognize our folly: instead of overcoming our foe—‘the enemy's weapons are utterly exhausted, and the wicked perish’ (Psalm 9:7, 6)—we find ourselves vanquished. Furthermore, we depict our adversary as formidable and powerful, and even in our folly and profound affliction, we continue to bestow them joy and delight. Indeed, sin represents the ultimate absurdity and evil.

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‘They that oppress me shall rejoice if I am shaken.’ The prophet presents three reasons when beseeching the Lord to turn His gaze upon him and to hear his plea: the strength and might of his foes, their arrogance and pride, and lastly, their joy and glee. It’s as if he conveys: if Your face does not turn toward me, O Lord, through my supplication and humility, it is only due to the arrogance of my enemies; they are filled with pride, rejoicing in my suffering, mocking my downfall. ‘Hear me, O Lord, enlighten my eyes’: awaken me from the deep slumber of sin, lest I succumb to spiritual death. If, merely upon being shaken from Your stronghold, they celebrate and take pleasure, considering it their triumph and elevating themselves, what will they do when I am brought to death? Notice how the prophet views it as a grave harm, no less severe than punishment or torment, for the common enemy to rejoice and be perceived as powerful. If he did not regard this evil as the most severe and intolerable, he would not present it to implore God and seek His favor. Let us likewise strive and remain vigilant to ensure that we do not elevate our adversary, empower him, or bring him joy; rather, we ought to aim for him to seem lowly, insignificant, weak, lamentable, and desolate. This will occur when he witnesses sinners performing good deeds.

Augustine of Hippo

5th centuryChurch Father

The peril of arrogance A person’s ability to remain unwavering and steadfast in the Lord should not be credited to his own virtues; for if he exalts himself for his perseverance, he risks being toppled by pride.

The derision of the enemy should inspire trepidation. Those who plot against me will find joy if I waver; the adversary and his minions did not find delight in the trials of the upright Job, as he remained steadfast, unwavering in his faith. (Job 2:3)

Theodoret of Cyrus

5th centuryChurch Father

Please do not turn me into a subject of ridicule among my adversaries, for this anguish weighs heavier on me than any other suffering.

Euthymios Zigabenos

11th centuryCommentator

When my adversary proclaims, “We have gained strength against him,” if I, O Lord, find myself enduring any of the previously mentioned afflictions, my foes—both seen and unseen, including the devil—will wrongly claim that my demise is a testament to their might, asserting that they are the cause of my anguish. Those who oppress me will exult if I falter. Should my inner peace and assurance waver, my enemies, seeking to completely annihilate me in the course of time, will take delight in the perception that I lack a solid foundation of salvation and steadfastness.

Cassiodorus the Senator

6th centuryChurch Father

When an individual takes a spiritual step away from the authority of the Lord, they inevitably find themselves ensnared in the traps of the adversary.

The love of God acts like a refreshing rain of goodness, fostering the growth of virtuous intentions and the flourishing of righteous deeds. It cultivates endurance in trials, self-control during times of plenty, joy amidst suffering, kindness towards adversaries, and triumph over wickedness through the strength of goodness. Even the celestial beings are ignited by this love, transforming into a blazing fire of renewal and an ever-deepening longing for salvation. In the eloquent summary of the Apostle, God is love (1 John 4:16).

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The Apostle declares, “By faith I live by the Son of God” (Galatians 2:20). The One who has ignited and sustains this life within Himself will not “fall asleep into death” (Psalm 12:4) even in the grave. Rather, He will rise from the depths of decay into a state of incorruption, to a new life, to the heavenly realm, to joy, and to glory. However, those who, without striving to grasp the higher, blessed existence of the spirit, choose instead to live as the old Adam, indulging in a carnal, sensory, sinful life, consumed by thoughts of passions and desires, will inevitably experience true inner death amidst signs of life.

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For “sin...sin causes death” (James 1:15); if one does not turn from this path and repent, they will experience the tangible death of a “sinner,” which is “fierce” (Psalm 33:22). In this state, one steps into eternal death, which is often referred to as “the second death.” Despite desires to sink into a deep sleep, free from torment, this is not possible, for they will continually be awakened by unquenchable fire, by a worm that does not perish, by torment that is ever-present, awakening not to life but to an ongoing death.

If, with our eyes opened to the visible world, we fail to open the eyes of our spirit to the invisible light—the light of God's presence, the light of His law, the light of Christ's teaching, and to the vigilant contemplation of the purity of our actions, desires, and thoughts—then woe unto us, brethren. Our spirit remains unalert; our soul slumbers in a dangerous reverie; our inner being is immersed in a perilous sleep, and a lethal assault from an unseen foe is not far off. This enemy, who roars like a lion at the vigilant, finds it far easier to approach and strike down those who are asleep, like a serpent. O Christ, who has the power not only to awaken from sleep but also to raise from death! “Enlighten my eyes, lest I fall asleep in death, lest my foe prevail against me.”

Eusebius of Caesarea

4th centuryTeacher of the Church

The Essence of Sin When we engage in sin, the enemy gains ground while sin oppresses and degrades us. This defines sin's essence - to subdue and crush our spirit.

Irenaeus (Klementjewsky)

18th centuryCommentator

For this reason, David first requests that the Lord gaze upon him and second that He provide assistance. While God transcends both concepts, this phrasing is used for our comprehension. The Holy Spirit adapts prayer models to suit our understanding. Had David not been confident that he was seen by God, he would have had no reason to call upon Him; however, endowed with the eye of faith, he initially emphasizes the gracious gaze of God before he requests His aid. Ultimately, God's assistance follows His mercy. To illuminate the eyes also signifies imparting the spirit of life, as the essence of life is found in sight. This is illustrated in the sacred account of Jonathan who, utterly fatigued, tasted a bit of honey which revitalized him, declaring, “Now my eyes are seeing” (1 Kings 14:29).

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A similar metaphor is revealed in the expression: lest I succumb to the sleep of death. In essence, David acknowledges that without the light of life from God shining upon him, he would soon be enveloped in death’s darkness, akin to one on the brink of dying, unless the Lord revives him through heavenly power or imparts to him a life-giving spirit. May my adversary not proclaim, “I am fortified against him.” Those who afflict me will rejoice if I falter. The Prophet presents two reasons for his plea to the Lord: the strength and courage of his foes and their delight in his downfall, as if to say: If, for the sake of my supplication, or my need, You do not turn Your face to me, O Lord, at least for the sake of my earnest prayer, if not for my distress, then for the malice of my enemies, who are so confident in their strength and elated by my troubles, if they take joy in my plight and mock my downfall, for this reason, hear my cry. But if I am separated from Your protection, they see this as their triumph and boast of their might; and should I fall to death, what wickedness will they not perpetrate?

Ireneus (Orda)

19th centuryCommentator

This psalm could have been composed by David during a subsequent period of oppression from Saul. A considerable amount of time had elapsed, and the triumph over his adversaries, which he had frequently sought from God, had still not materialized. This might have led David to occasionally feel as though God had entirely forgotten him, prompting the sorrowful inquiry: how long will this overwhelming state of neglect persist? The psalmist devises various schemes to evade persecution, yet they all prove unsuccessful, leading him to experience anguish (v.2).

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To harbor plans within his heart amounts to hoarding thoughts like a treasure trove; his plight is so distressing that he feels as though he nears death (I shall sleep in death) — a condition he attributes to what he perceives as God’s withdrawal (v.1). As a result, he beseeches God to turn His gaze towards him once more (look), asking for the illumination that revives his spirit, for the brightness of the eyes symbolizes life itself (1 Samuel 14:27). Thus, to enlighten his eyes means to restore vitality, essentially rescuing him from the perils of mortality; otherwise, his enemies would rejoice over his downfall (v.5). Nevertheless, even amidst despair, the psalmist maintains his hope in God (v.6) and feels assured in his prayers that a day will come when he rejoices in his deliverance, for which he shall exalt the Lord.

Palladios (Pjankov)

19th centuryCommentator

Not when my adversary declares, ‘I am fortified against him.’ Instead, illuminate my path, rescue me, O Lord, lest the foe, witnessing my frailty and engulfed in darkness, proclaim, ‘I have triumphed, I have triumphed over him.’ As mentioned in Hebrews, ‘Let not my adversary exclaim, ‘I have triumphed over him.’ Do not allow those who pursue me to celebrate if I falter.’ Those who afflict me will rejoice if I am elevated. The foes who torment and mock me will take delight if I rise, meaning if I waver in my steadfastness, in virtue, and in my reliance on divine assistance. ‘Do not make me a target for ridicule among those who go against me; for this burdens me more than all afflictions.’

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The sinner who seeks forgiveness implores God for compassion, so that the enemy may not triumph until the conclusion of earthly existence, ensnaring an individual through transgression. Evil spirits delight in leading a person away from God, ensnaring him into their soul-destroying machinations; however, an individual who repents relies not on his own merits, but on divine assistance, recognizing his need for it.

Cross references

Passages read together with this verse.