John Chrysostom
Consider that when we sin, we not only bring shame, destruction, and death upon ourselves, but we also empower our adversaries who torment us and grant them joy and satisfaction. Oh, what folly and ignorance it is to provide pleasure to those who oppose us and cause distress to our souls! Recognize our folly: instead of overcoming our foe—‘the enemy's weapons are utterly exhausted, and the wicked perish’ (Psalm 9:7, 6)—we find ourselves vanquished. Furthermore, we depict our adversary as formidable and powerful, and even in our folly and profound affliction, we continue to bestow them joy and delight. Indeed, sin represents the ultimate absurdity and evil.
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‘They that oppress me shall rejoice if I am shaken.’ The prophet presents three reasons when beseeching the Lord to turn His gaze upon him and to hear his plea: the strength and might of his foes, their arrogance and pride, and lastly, their joy and glee. It’s as if he conveys: if Your face does not turn toward me, O Lord, through my supplication and humility, it is only due to the arrogance of my enemies; they are filled with pride, rejoicing in my suffering, mocking my downfall. ‘Hear me, O Lord, enlighten my eyes’: awaken me from the deep slumber of sin, lest I succumb to spiritual death. If, merely upon being shaken from Your stronghold, they celebrate and take pleasure, considering it their triumph and elevating themselves, what will they do when I am brought to death? Notice how the prophet views it as a grave harm, no less severe than punishment or torment, for the common enemy to rejoice and be perceived as powerful. If he did not regard this evil as the most severe and intolerable, he would not present it to implore God and seek His favor. Let us likewise strive and remain vigilant to ensure that we do not elevate our adversary, empower him, or bring him joy; rather, we ought to aim for him to seem lowly, insignificant, weak, lamentable, and desolate. This will occur when he witnesses sinners performing good deeds.