The Church Fathers on this verse

Psalm 140 (139):4Meaning & Commentary from the Church Fathers

They have sharpened their tongues like a serpent: the venom of asps is under their lips.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

שָֽׁנֲנ֣וּ לְשׁוֹנָם֮ כְּֽמוֹ־נָ֫חָ֥שׁ חֲמַ֥ת עַכְשׁ֑וּב תַּ֖חַת שְׂפָתֵ֣ימוֹ סֶֽלָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

There are no individuals more wicked than those who, by engaging in malevolence, harm their own souls more than anyone else. Indeed, if they fall into temptation, if they provide opportunities for the foolish to tarnish the honor of God, if they neglect their responsibilities, having received life and form from the compassionate Creator without expressing gratitude, and instead, reveling in the blessings of this world, return ungrateful actions to the One who blesses them, what could be more unrighteous than this? What could be more lacking in gratitude? Furthermore, these individuals—this renders their wrongdoings even more severe and profound—seek to bring harm to others as well. “They intend,” as it is stated, “to gnash my feet.” Yet if their malicious intentions do not come to fruition, it is a testament to the grace of God's humanity. He thwarted their treacherous plans.

Augustine of Hippo

5th centuryChurch Father

Our Lord has instructed me, dear brothers, and through His divine authority, to share the essence of this psalm with you, as God wills. I ask for His assistance in your prayers so I may express what must be said, that you may understand, and that God’s Word may serve all our needs. The Word is beneficial, though not to everyone, for not all possess faith (1 Thessalonians 3:2).

The content of this psalm should be clear to you from your singing; in it, the church of Christ, amidst the wicked, cries out, lamenting and beseeching God. In every prophetic voice, she expresses her deep needs, longing for fulfillment, and thirsting for righteousness (Matthew 5:6), a fullness that is promised for the future.

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By the conclusion of this psalm, it addresses David directly. The ultimate resolution we seek is outlined by the Apostle himself: Christ is that conclusion (Romans 10:4). He derives from David’s lineage, not in His divine nature, where He is the Creator, but in the flesh; thus, He is rightfully called David in prophecy. This psalm resonates with David's voice, inviting you to join in prayer.

“Rescue me, O Lord, from the wicked man” (Psalm 139:1). This cry is not for deliverance from a singular individual but from an entire category; not merely from certain vessels but from their very prince—the devil. Why would He refer to man if the devil is the focus? This is because the devil is indeed symbolically referred to as man (Matthew 13:24-28). Consequently, enlightened by the Lord (Ephesians 5:8), let us pray not only against the darkness of sinners who remain under the devil’s influence but also against the devil himself, who incites the rebellious. To be delivered from the unrighteous man equates to being delivered from the wicked one. The term wicked implies unrighteousness, making clear that no unrighteous individual can be deemed good.

Many unrighteous people seem harmless; they are not fierce or cruel. They do not oppress or persecute, yet they are unrighteous, often engaging in immoral behaviors, drunkenness, or indulgence in pleasures. Every unrighteous man, meek or fierce, poses a threat and can cause harm. Those ensnared by their allure will discover the devastation that lies beneath their seemingly benign nature. For neither do thorns hurt unless one gets too close to their roots. Remove the thorns, probe their origins, and feel the pain that may ensue. Do not be misled by those who appear gentle yet are captivated by lustful desires.

Thus, my dear brothers, members of the Body of Christ, as you encounter those rushing toward sinful desires and hazardous pleasures, immediately admonish, correct, and confront them. Burn away the root of such iniquity, allowing no space for thorns to sprout again. If left unchecked, they will become your adversaries. While they may be outwardly silent or deceptive, they cannot genuinely love you. Thus, since they bear animosity toward you, remember to lift your voices to God, praying: “Deliver me, O Lord, from the unrighteous man.”

He who harbors iniquity in his heart (Psalm 139:2) awaits deliverance from such individuals; may Your mighty hand prevail. It is simple to evade overt enemies, but the true threat lies hidden, manifesting both in words and within hearts. The unpleasant adversary carries smiles on his lips while concealing malice within. All day long, they engage in conflict. What is this warfare? It manifests in the battles Christians face against rebellion, division, heresy, and violent opposition, all originating from hidden malice, masked by superficial niceties.

They sharpen their tongues like serpents (Psalm 139:3). If you seek clarity on such individuals, observe the serpent known for its cunning and ability to inflict harm. It slithers without sound, concealing its danger. It moves smoothly, yet its path is treacherous. So too, these wicked individuals harbor their venom behind simple words, displaying one thing while uttering another.

“Preserve me, O Lord, from the hand of the wicked, from the unrighteous, deliver me” (Psalm 139:4). It is here where they reveal their true nature. We need not comprehend their identities but must remain alert. Many pray ineffectively against wicked individuals. Who dares mislead me? Such expressions often arise from a carnal understanding. Everyone has adversaries who seek to deceive or undermine them. Yet, our concern must not merely focus on worldly enemies but on those who might lead us away from the Body of Christ and alienate us from Him.

What does it mean to “confound my steps”? It indicates that if someone diverts you from the path of God, they have succeeded in leading you astray. Whoever disrupts your divine journey causes you to stumble or stray from your sacred calling. Against such deceptions, pray to safeguard your heavenly inheritance, ensuring you do not lose Christ, your co-heir, destined for eternal life with the Creator, who has made you an heir.

“The proud have hidden a snare for me” (Psalm 139:5). With this word, the Apostle summarizes the essence of the devil, as pride engenders false righteousness. Such individuals often refuse to acknowledge their sins, leading to envy toward those who are truly just. No one envies another for qualities they do not aspire to possess or appear to have. The source of all temptation lies therein, a trace of the devil’s original desire to undermine humanity.

The arrogant plot against me, attempting to lead me astray. They extend their snares. What kind of snares? The Scriptures describe these bonds clearly, as “For we are all ensnared by the chains of our own sins” (Proverbs 5:22). Isaiah’s lamentation fulfills this truth: “Woe to those who draw sin along with cords” (Isaiah 5:18). Such cords signify that every sinner compounded with iniquity weaves together a rope of destruction. When they fail to repent, they increase their burdens while ensnaring the righteous.

“Deliver them from their snares,” he states, as they strive to overthrow me with their sins. Where do they lay these traps? Not upon the righteous paths established by God’s commandments but outside them. Do not relinquish the paths ordained by God, nor allow yourself to trip over obstacles deliberately placed before you. God permits these stumbling blocks to serve as tests of your faith and resolve, meant to strengthen you rather than lead you astray.

In the face of such trials, what remains? What remedy exists amidst these hardships and temptations? “I said unto the Lord, Thou art my God” (Psalm 139:6). This declaration of prayer is powerful, instilling hope. Is He not God to all? What else could He be, if not the true God? Yet, He particularly belongs to those who seek, serve, and obey Him willingly. Even the wicked yield to Him, albeit begrudgingly.

“Let Your ears attend to the voice of my prayer.” He does not merely say, ‘Hear my prayer’; his request implies the deeper essence of his petition—the very life of his prayer. It embodies the soul of his plea, breathing life into what he voices. Many may recite prayers without truly comprehending the Being they address; their utterances resonate externally but lack internal fervor. However, his was the living voice of prayer; understanding that God is his Lord and recognizing from whom he sought deliverance.

In acknowledging this to God, let him declare: “Lord, Lord” (Psalm 139:7). You are the sovereign true Lord, unlike the lords of men who barter with worldly wealth; You redeem us with Your sacrifice. “O Lord, Lord, You are the strength of my health.” Acknowledging that He is the source of strength amid the snares and traps laid by sinners—those instruments of the devil that encircle and entrap. Yet, there is solace found in the promise: “Whoever perseveres to the end will be saved.”

While troubled by the weight of evil, he turns to hope: “Truly, I will be saved if I endure; for endurance leads to salvation—You are my strength who enables me to persevere” against hostility. Thus, while engaging in this sacred battle, he seeks refuge beneath God’s protective presence, as if shaded from the relentless heat of trials, thus shielding him from despair.

“Do not deliver me, O Lord, according to my yearning for the sinner” (Psalm 139:8). What good can come from Your protective overshadowing if I succumb to bitterness? What harm could sinners inflict, regardless of their fury? The wicked persecuted the martyrs, binding, imprisoning, and executing them. Yet, God did not abandon them because their hearts remained steadfast. As we intercede, let us implore God not to surrender us to our own longings for sin.

In craving that which is misguided, we open ourselves to the devil’s snares. Observe how he lures you with promises of gain, enticing you toward wickedness—a bait concealing the trap. You cannot gain without forfeiting your integrity to that wickedness; should you pursue it, you will ultimately be ensnared. Thus, may your heart remain untainted, avoiding the heat of temptation and the allure of urgent desire, tempered by God’s overshadowing grace.

“They have devised against me; do not forsake me, lest they triumph” (Psalm 139:9). Those who seek to undermine you will rejoice should you falter in faith. Such is the nature of the devil; his tactics are insidious. “May the labors of their lips cover them.” They are motivated by pride as they wander in error. True labor is characterized by meaningful speech, grounded in truth.

Coals of fire will be cast upon them (Psalm 139:10); even within this life, judgment shall be rendered. What do these fiery coals represent? They denote both punishment for the wicked and purification for the righteous. The coals that burn with divine justice serve to refine the faithful and consume all that is unworthy.

A man who is full of words will find no direction in life (Psalm 139:11). Those engrossed in dishonesty feed their penchant for empty speech rather than truth. The servant of God, ignited by divine coals and transformed into a beacon of salvation, should desire to listen more than to speak, embodying guidance in silence—and only teaching when necessity arises.

Evil pursues the wicked toward their demise (Psalm 139:12). Many righteous souls endure tribulation because of wickedness. However, the tentacles of evil may grasp the righteous, but they cannot bring true destruction. The flesh may suffer persecution, but it ultimately does not forsake its Creator. He who crafted human form from nothing remakes it anew, transforming pain to redemption.

“I know that the Lord shall maintain the cause of the needy” (Psalm 139:13). This needy individual remains silent for, as the blessed are those who hunger and thirst for righteousness (Matthew 5:6), they cry out to their Savior for deliverance from evil. While they may endure trials currently, their glory will be revealed in the presence of Christ.

Therefore, we are impoverished, our true lives concealed with Christ in God (Colossians 3:3). Let us seek the Christ who sustains us, the Bread of life (John 6:51). The righteous will declare Your Name when You defend their cause; they will attribute nothing to their own virtue but will acknowledge solely Your mercy.

What follows? “The righteous shall abide in Your presence.” (Psalm 139:14). When they sought fulfillment in their own means, they were left wanting, but in Your countenance, they find true satisfaction. With Your divine face, they are replenished, not seeking anything more, for nothing surpasses Your glory. They will neither forsake You nor be forsaken, for it is written, “You will fill me with the joy of Your presence.” Without His presence, true joy cannot be realized.

“Blessed are the pure in heart, for they shall see God” (Matthew 5:8). In creating humanity, God has preserved His likeness in the righteous, gifting them the joy of His eternal presence.

Theodoret of Cyrus

5th centuryChurch Father

Deliver me, O Lord, from the grasp of the wicked, rescue me from unjust men. This prayer is fitting for the Righteous; for it seeks not the ruin of his adversaries, but deliverance for his own self. And whoever has pondered the stumbling blocks set before me. The blessed David, forced into exile by Saul, took refuge among foreigners who were evil and practiced all kinds of wrongdoing. Thus, David is indeed remarkable, as he remained a steadfast guardian of godliness, refusing to surrender to immediate needs; although this persecutor, David laments, nearly crucified the path of my devotion.

Euthymios Zigabenos

11th centuryCommentator

Save me, O Lord, from the grasp of the wicked and from the hands of unjust men, remove me from their reach. Here, David reiterates his previous plea to deepen and reinforce his request. In this context, sinful and unjust refers to anyone who transgresses in any manner; it includes those who harm themselves or others, as an unjust individual continually harms themselves with every sin they commit, though they might not always harm others (for example, one who harms themselves does not necessarily harm another). Scripture frequently identifies all virtues collectively as truth, while conversely categorizing evil actions as unrighteousness. Theodoret notes that this is a prayer suitable for the righteous, as it seeks not the downfall of the foe but rather the safety of the one praying. Moreover, I reflect on the path of my actions.

Irenaeus (Klementjewsky)

18th centuryCommentator

He intertwines prayer with his lamentations, seeking God's protection and justice. However, he reiterates a similar sentiment, altering only a few words. Rather than saying "Take me out," he pleads, "Preserve me." Instead of referring to the wicked, he mentions the hand of the sinner. In place of contemplating unrighteousness in his heart, he states, "I have reflected on the commands guiding my steps." The straightforward mention of deceit and accusations is here articulated with greater depth, indicating that his foes have cast their nets widely to ensnare him, unless the Lord provides assistance.

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The reference to the proud suggests that David is not lamenting the actions of mere ordinary individuals, but rather those who, in their arrogance, believe they can effortlessly bring down and annihilate one deemed lowly by all. When he speaks of nets and trials, he implies that his adversaries do not confront him solely with force and boldness; rather, they combine both strength and cunning, devising elaborate schemes for his destruction.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, in the culmination of Christ's prophecy, wherein the law and the prophets have been fulfilled, this psalm was imparted to David through the Holy Spirit. Within this text, the prophet earnestly beseeches God for liberation from Saul and other ruthless adversaries. However, this psalm is particularly relevant to Christ the Lord, who offered a prayer to God the Father that stands as a paramount appeal amidst persecution; it also reflects the prayers of every faithful individual confronting visible and unseen foes. The voice of Christ was lifted to God during His passion, addressing the treachery of Judas and the wicked assembly of the Jews. Each day, akin to the conflict with the Jews, they secretly conferred on the plan to murder Christ the Lord.

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In the hearts of demons are insidious thoughts, and the struggle compels one to call upon Jesus for aid and seek repentance. The serpent subtly slithers, aiming to strike; likewise, the evil spirits and the Jews conspired to bring about Christ’s death. The asp’s venom is lethal, while the thoughts of demons and the tongues of the Jews clamored for the murder of Christ, crying out, “Crucify, crucify Him!” The sinner embodies the devil, and the unrighteousness represents the Jews who killed God. The feet of Christ, which served as the pathway to salvation, were scorned by the devil and the malicious Jews who sought to harm the Immortal One.

The insidious tactics of the wicked Jews included insincere flattery, as when one approached Christ saying, “Teacher, good Rabbi.” Such words interrupted the path to salvation. The path is defined by the law of God, which is led astray by heretical delusions. During the pure Passion, we hear the voice of Christ the Savior directed to God the Father. On the day of conflict against the devil, Christ triumphed over the head of Adam, culminating in His crucifixion upon the cross at Golgotha. The sinner, characterized by the devil, persistently aims to bring destruction upon humanity, yet cannot act without God’s consent. Surrounded by a multitude of evildoers, their leader being a demon worshipped by idolaters, this encirclement is like coal, which serves to kindle sin; and if a person fails to gain awareness, that coal ignites into an unquenchable fire of Gehenna. Those cast into this fire shall remain eternally, having fallen from grace. Nevertheless, upon repentance, Christ extends His aid, as He did with the robber on the cross. Judas was ensnared in corruption alongside the wicked Jews. The humble and the outcast include the apostles, martyrs, and other righteous ones for whom God will seek vengeance at the Last Judgment. He who is righteous for the sake of Christ, who toils in His name, will experience eternal joy in the presence of God.

Cross references

Passages read together with this verse.