The Church Fathers on this verse

Psalm 5:8Meaning & Commentary from the Church Fathers

But as for me in the multitude of thy mercy, I will come into thy house; I will worship towards thy holy temple, in thy fear.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וַאֲנִ֗י בְּרֹ֣ב חַ֭סְדְּךָ אָב֣וֹא בֵיתֶ֑ךָ אֶשְׁתַּחֲוֶ֥ה אֶל־הֽ͏ֵיכַל־קָ֝דְשְׁךָ֗ בְּיִרְאָתֶֽךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

John Chrysostom

4th centuryChurch Father

'And I, according to the abundance of Thy grace, will enter Thy dwelling.' The Church encompasses individuals such as heathens, sorcerers, murderers, deceivers, and hypocrites, who, as acknowledged, God detests and rejects. Thus, she emphasizes that her escape from such transgressions was not due to any merit of her own but rather through the compassion of God, as she enters into His sacred presence, affirming: 'I, according to the abundance of Thy grace, will enter Thy dwelling.' To counter any claim questioning how she, with her past, was granted salvation, she reveals the source of her deliverance, namely the profound mercy and unmatched benevolence of God. However, there are those who remain spiritually ailing, such as the Jews, who also do not receive grace.

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Although grace and mercy are available, they benefit only those who seek and embrace this gift, not those who refuse it, like the Jews, concerning whom Paul stated, 'not understanding the righteousness of God, and striving to establish their own righteousness, they did not submit to the righteousness of God' (Romans 10:3). After discussing God's attributes, she continues by addressing her own actions: 'I will worship Thy holy temple in Thy reverence.' Once grace has been bestowed upon her, she expresses her intent to respond appropriately and present a worthy offering, stating, 'I will worship Thy holy temple in Thy reverence,' unlike many who, during prayer, may scratch, yawn, or doze off. Instead, she pledges to approach with genuine awe and reverence. A person who prays in such a manner sheds all wickedness, embraces virtue, and secures the favor of God.

Augustine of Hippo

5th centuryChurch Father

The Path to Wholeness It is not stated, "I will worship in Your holy temple," but rather, "I will worship Your holy temple." This can be understood to signify not the final state of perfection, but the journey toward it. To say "I will enter Your house" would imply achieving perfection, yet first, it is necessary to worship, as indicated by the phrase "Your holy temple." Furthermore, it is noted "in Your fear," which serves as the essential guide for those traversing the path of salvation. However, upon one's arrival, the promise shall be realized: perfect love drives out fear (1 Jn 4:18).

In the abundance of grace, it may be suggested that this refers to the multitude of complete and blessed individuals who will form the city that the Church is currently laboring to bring into being, gradually giving birth to one after another. As many are reborn and brought to fullness, they are rightly identified as the multitude of God’s grace, a truth that cannot be denied. It is aptly expressed in the words: "What is man, that Thou rememberest him, or the son of man, that Thou visitest him?" I shall enter into Thy house; here, it implies becoming a stone within a structure.

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After all, what is God’s house but the temple, to which it is declared, "For the temple of God is holy," asking, "what temple are ye?" The foundation of this spiritual building is Christ, whom the eternal Power and Wisdom of God, coexistent with the Father, has accepted. I will reverently worship in Thy holy temple. By referencing the temple, we grasp a deeper understanding; He does not merely state that He will worship in Thy holy temple but rather emphasizes worshiping within the holy temple itself.

It must be recognized that the text does not speak of complete perfection but rather of a journey towards it; thus, the phrase “I will enter Thy house” signifies the pursuit of perfection. Nevertheless, to achieve a favorable outcome, He first declares, "I will worship Thy holy temple." The addition of the phrase "fearing Thee" signifies an essential protection for those who strive for salvation. Yet, when one arrives at this place, what is written shall be fulfilled within them: "perfect love casts out fear." 1 John 4:18 For they do not fear Him who is now their ally, to whom it has been said, “From now on I will not call you slaves, but friends,” (John 15:15) once they reach the promise of fulfillment.

Athanasius the Great

4th centuryChurch Father

Through the abundance of Your grace, I shall enter Your dwelling, the celestial Jerusalem and the mother of the firstborn. I will honor You in Your sacred temple with reverence. The temple of God represents a courageous and sanctified state of the soul, which those who have reached it boldly declare: Christ, as the Son, resides in His dwelling, and we are that dwelling (Hebrews 3:6). While embracing Your humanity, declares the holy and pure soul, and sustained by Your right hand, I offer You continuous worship in the holy palace of Your glory; for, by ever holding Your reverence within me, I cannot forsake it, placing my trust in Your humanity.

Jerome of Stridon

4th centuryChurch Father

Through their transgressions, they depart from Your presence, yet by Your grace, I will enter into Your dwelling. "I will enter Your house," which represents the Church. "I will worship at Your holy temple in reverence for You." The dwelling refers to the same as the temple.

Theodoret of Cyrus

5th centuryChurch Father

Drawing from Your humanity and sheltered by Your mighty hand, I present to You ceaseless adoration in the sanctuary devoted to Your honor, ever mindful of Your reverence within me; for I cannot abandon it, having placed my faith in Your humanity.

Euthymios Zigabenos

11th centuryCommentator

The Church proclaims, through Your immense mercy, that I can now approach Your sacred dwelling, Lord, which I had foolishly attempted to dismantle. I will enter Your house, blessed with such closeness to You—not due to my own merits, but solely through Your grace. Some interpreters suggest that "the house of God" signifies a life of virtue, for indeed the Lord resides among those who strive to lead a virtuous life. As Our Savior stated in the Gospel, He and the Father will come and take up residence with those individuals (John 14:23). I will humble myself in reverence before Your holy sanctuary.

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While the Gentiles act recklessly in the presence of their deities, unafraid of righteous judgment, I, the Church, will approach You with utmost respect and reverence—both in Your earthly sanctuary and in the heavenly realm. When considering the prophet's words, they convey that after reflecting on various offenses and recognizing their severity, the prophet turns inward, pledging to serve You faithfully and earnestly—not as one who claims righteousness, but as one who has received forgiveness. In these statements, the prophet chastises the Gentiles and aligns himself with the temple of God, which may suggest a deeper meaning.

Irenaeus (Klementjewsky)

18th centuryCommentator

In this passage, the prophet reflects on the insights gained from his meditation during the morning hours. He expresses, "When I understand how deeply You detest sin and those who commit it, I long to be pleasing to You. Therefore, I must renounce sin and embrace holiness and righteousness. I offer my gratitude for the abundance of Your mercy, which has rescued me from the grasp of evil-doers. Henceforth, I will steer clear of all wrongdoing, enter Your dwelling, and worship in Your sacred temple. With humility and reverence, I will proclaim:

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The dwelling represents the Kingdom of Heaven, a concept that the prophet illustrates as accessible not through human effort or toil, but through the abundant grace of God, for without it, no individual can perform good deeds. Veneration is due to the Holy Church, the Pure Body of Christ, to which He Himself proclaimed: ‘Destroy this church’ (John 2:19). The gifts of God include the suffering on the cross, death, resurrection, the outpouring of the Holy Spirit, the New Testament, the Church of Christ, the act of adoption, and the Kingdom of Heaven.

Cross references

Passages read together with this verse.