The Church Fathers on this verse

Psalm 57 (56):8Meaning & Commentary from the Church Fathers

My heart is ready, O God, my heart is ready: I will sing, and rehearse a psalm.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

נָ֘כ֤וֹן לִבִּ֣י אֱ֭לֹהִים נָכ֣וֹן לִבִּ֑י אָ֝שִׁ֗ירָה וַאֲזַמֵּֽרָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 10 commentaries

Augustine of Hippo

5th centuryChurch Father

Blessed is the individual who, despite facing injustices for the sake of truth, can sincerely proclaim, “My heart is steadfast, O God, my heart is steadfast,” as a result of which the following will occur: “I will sing and make melody” (Psalm 56:8). This was demonstrated by Paul and Barnabas, who fulfilled this in the harshest of prisons (see Acts 16:25).

The endurance of righteous individuals with a heart attuned to God embraces His will and rejoices in hardships, proclaiming: My heart is prepared, O God, I will sing and make music. What have You done to me? A pit has been prepared; my heart stands ready. A pit for treachery awaits, am I not also gearing my heart for suffering? A pit for oppression lies in wait; do I not ready my heart for steadfastness? Hence, he will be ensnared, and I will sing and make music. Listen to the heart that is prepared in the Apostle, for he mirrored his Lord: we rejoice, he states, in trials, as trials cultivate endurance; endurance births character, and character nurtures hope, which does not lead to disappointment, because the love of God is poured into our hearts through the Holy Spirit bestowed upon us.

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(Rom. 5:3) He endured oppression, shackles, imprisonment, wounds, hunger, thirst, cold, and nakedness, (2 Cor. 11:27) facing every exhaustion of toil and affliction, yet declared, Let us rejoice in tribulations.... Therefore, was his heart unprepared? That is why he sang and made music.

Athanasius the Great

4th centuryChurch Father

My heart is prepared, O God, my heart is prepared. He implores for the Holy Spirit, whom the Only Begotten, who ascended into heaven, had assured would be sent, declaring that his heart has been made ready to embrace the Spirit.

Theodoret of Cyrus

5th centuryChurch Father

Symmachus rendered it this way: my heart is unshakable. When I witness your evident guidance, I lose all fear of the adversary's schemes, and I am prepared and enthusiastic to obey your commands and proclaim your blessings.

Euthymios Zigabenos

11th centuryCommentator

My heart is steadfast, O God, my heart is steadfast. He asserts that he is prepared from this moment onward, O Lord, ready to face the trials that may befall him, for in You he finds a source of strength to rescue him. Alternatively, he is poised to fulfill Your will, to bring glory to You, and to offer continual thanks. For You have saved me from peril, as Theodoret states. I will exalt and rejoice in my glory. 'I will sing' signifies praising God with a single voice, and 'I will sing' also implies engaging with musical instruments. David regards his glory as the wisdom and insight for which he has been celebrated by others, or as the gift of prophecy. Thus, he proclaims, With wisdom and discernment of heart, I will exalt You, O Lord, not merely with empty words.

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As stated elsewhere, Sing with understanding at the sound of the Psalms (Psalms 46:8). The words of Nyssa express the blessedness of one who possesses such a profound mind, whose heart is ready to proclaim the glory of God, capable of embracing the inexpressible. Moreover, Athanasius seeks the honor of receiving the Holy Spirit, whom the Only Begotten promised to send upon His ascension, and he affirms that his heart is already prepared to welcome Him.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Our eagerness to fulfill the unmistakable will of God should be swift and done willingly. May Your will be accomplished, Heavenly Father; I am prepared to act promptly and of my own volition. Those who hesitate to determine whether to adhere to God's commandments show a lack of desire to follow them. Conversely, one who willingly dedicates themselves to God's service is always prepared to carry out His sacred will without hesitation. The grace of God diminishes in relation to the free will that engages in good works, particularly when it exhibits laziness in doing so. Therefore, every true believer ought to echo the words of David: “My heart is ready, O God, my heart is ready; I will sing and chant in my glory.”

Irenaeus (Klementjewsky)

18th centuryCommentator

In the conclusion of the psalm, the prophet lifts his spirit in adoration of God for His blessings. He expresses a readiness to embrace life and death, to endure hardships, and to experience triumph: in essence, he is prepared to accept whatever comes from Your hand. I will glorify You in moments of triumph, and I will offer my gratitude in times of adversity, recognizing Your mercy in the former and Your righteousness in the latter.

Ireneus (Orda)

19th centuryCommentator

After cleverly escaping the grip of the Philistines, David sought refuge in the cave of Adullam (1 Samuel 22:1) to evade Saul. The psalm reflects the thoughts and emotions that filled David's heart during this period. Some scholars appear to inaccurately connect it with his time in the cave at Engedi (1 Samuel 24ff.). The expression "May ye not molest - destroy not (al tashkhet)" possibly encapsulates the primary message of the psalm—a plea for the preservation of life, or it may be understood as "through (the song of) al tashkhet." The Hebrew text of this psalm presents significant challenges for interpretation; the structural parallels are more coherent when viewed through the lens of the LXX than when adhering strictly to the Hebrew.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The phrase "You shall not harm" is reflected in a certain ancient melody that begins with these words, suggesting that the psalms of David, which bear the title "You shall not harm," should be sung in a similar manner. However, what holds greater significance is the account of David, who, while concealed in a cave from Saul and engulfed in dire peril, implores God not to allow him to harm or take Saul’s life. His conscience strictly prohibited him from committing such an act, deterred by the notion of doing evil, even as he had the opportunity to end Saul’s life multiple times. This commendable restraint deserves to be forever remembered.

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Additionally, some interpret this as a prophecy related to the inscription on the pillar of the cross of Christ the Savior, which Pilate unwillingly refrained from altering in response to the Jews’ request, declaring, "I will write, I will write." This psalm indeed contains foreshadowing of Christ's suffering and resurrection.

Vissarion (Nechaev)

19th centuryCommentator

On the Feast of the Lord's Ascension, we reflect on the verse: "My heart is ready, O God, my heart is ready; I will sing and make music to your glory." The confidence you instill in me, O Lord, strengthens my heart and enables me to face my adversaries boldly, allowing me to joyfully sing your praises in their presence, accompanied by the harp and other instruments.

Cross references

Passages read together with this verse.