The Church Fathers on this verse

Psalm 63 (62):7Meaning & Commentary from the Church Fathers

If I have remembered thee upon my bed, I will meditate on thee in the morning:

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אִם־זְכַרְתִּ֥יךָ עַל־יְצוּעָ֑י בְּ֝אַשְׁמֻר֗וֹת אֶהְגֶּה־בָּֽךְ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Let us leave behind our transgressions without dismissing the sins we have committed. The Lord instructs us to remember our faults first while He chooses to forget them. Thus, we must not only acknowledge the wrongdoings but also strive to return what was taken; this involves erasing the notion of wrongdoing from our minds and ensuring its thoughts do not resurface, as well as mending what has already been harmed. How do we attain this erasure of evil? By recalling the blessings bestowed by God. Continuously remembering Him allows us to dismiss thoughts of wrongdoing.

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As the Psalmist expresses, "when I remember Thee on my bed, I meditate on Thee in the watches of the night." It is vital to keep God in our minds, particularly in moments of stillness when our thoughts can reflect upon themselves and retain what truly matters. During the day, other distractions may draw our thoughts away, but at night, uninterrupted remembrance is achievable; the soul finds peace and safety in that sanctuary. The Psalmist further advises, “In your hearts, meditate ... on your beds” (Psalm 4:5). While it is beneficial to remember God throughout the day, when preoccupied with earthly concerns, at least set aside time at night for contemplation of Him, and also focus on Him in the morning. If we engage in this practice in the morning, we can approach our tasks without fear; by seeking God’s favor through reverence and prayer beforehand, we will confront no adversary. And even if we do encounter one, we shall face him with confidence, for God is our protector.

Augustine of Hippo

5th centuryChurch Father

He refers to his bed as a place of rest. As anyone takes time to rest, they should recall God; they must not allow their rest to lead them away from remembering Him. When one keeps God in mind during their rest, their actions will likewise reflect on Him. Activities at dawn symbolize the actions of every individual, for at daybreak, everyone engages in some task. What does he express? If I have not focused on You while reclining, then I have not contemplated You at the break of day. Can one who neglects thoughts of God during leisure think of God in their pursuits? Yet, the one who remembers Him in rest will ponder Him in their deeds, so as not to stumble in their efforts. So, what did he add? For You have become my helper.

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Without God’s assistance, our righteous actions cannot be accomplished. We are called to perform worthy deeds, akin to working in the light, for it is through Christ that we find our path. Those who commit wrongdoings do so at night, not in the light of day; as the Apostle states, Those who get drunk are drunk at night; and those who sleep at night sleep. Therefore, let us modern believers be sober-minded. He encourages us to conduct ourselves honorably after daylight: As in the day, let us walk decently. And again, he states, You are children of light and children of day; we do not belong to the night or to darkness. Who then are the children of the night and the children of darkness? They partake in all sorts of evils. So deeply are they entrenched in the night that they fear their deeds being exposed. Thus, no one acts in the light of dawn except those who do so in Christ. The person who keeps Christ in mind during their leisure time will meditate on Him in all their endeavors, and He will assist them in their righteous works, safeguarding them from failure due to their frailty. And I will rejoice in the shadow of Your wings. I find joy in good deeds because Your wings cover me. If You do not shield me, much like a hen, I will be vulnerable to the hawk. For our Lord Himself once spoke to that city of Jerusalem, where He was crucified, saying, ‘Jerusalem, Jerusalem, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were not willing. We are small, so let God shelter us beneath the shadow of His wings. What will happen when we become great? It is beneficial for us that He continues to protect us, that we may always remain as chicks under His care. For He surpasses all, no matter our growth. Let no one say, Let Him guard me only while I am small, as if one day they will grow so large as to be self-reliant. Without God’s protection, you are nothing. Always let us seek to be under His safeguarding: then we shall possess the strength to be great, provided we remain humble under Him. And I will rejoice in the shadow of Your wings.

Athanasius the Great

4th centuryChurch Father

I will recall You while resting on my bed. The expression "If I remember" suggests a continuous remembrance, which signifies that in my remembrance of You, I am ever devoted to praising You, eagerly anticipating the glorious blessings that You bestow upon those who seek You.

Theodoret of Cyrus

5th centuryChurch Father

I remembered You on my bed; during each hour of the night, I reflected upon You, and as I was enveloped in Your covering, I praised You. The Prophet refers to the night watchmen as vigilant guardians; those designated to keep watch over the night fulfill their responsibilities by alternating with one another, with some dividing the night into three segments and others into four. In this manner, the Lord approached the holy Apostles in the fourth watch of the night. Therefore, the divine David expresses, 'As I lay on my bed, I dispelled pleasant sleep from me, contemplating You through each watch, and with melodies, I responded to the kindness bestowed upon me; for You, as if with a protective veil, sheltered me through Your unwavering Providence.

Euthymios Zigabenos

11th centuryCommentator

As it is stated, I remember You, O Lord, when I lie upon my bed; thus, in the morning, I also recall You first and foremost, engaging in reflection upon You. This can be interpreted as saying: while I ponder upon You, O Lord, I rest and close my eyes, and again, through remembrance of You, I open my eyes. Therefore, even the sweetest and deepest slumber does not sever my connection to You nor hinder my mind from dwelling upon You. It is good, dear friends, to invoke God's memory even within dreams, for this remembrance banishes unholy spirits and the dark dreams of sin from the soul. Instead of expressing in the present tense: If I think of You on my bed and seek to understand You in the morning, the psalmist uses the past tense, indicating that he remembered and contemplated.

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Theodoret notes that similarly, those among the Gentiles who have come to faith undoubtedly remember the Savior, praising Him at dawn. The references to wings may well signify both the old and new covenants through which, being embraced and nurtured by the cleansing of new life, he matures perfectly to the measure of the fullness of Christ. In some texts, instead of mornings, it is rendered as prematurely, a reading attributed to Cyril of Alexandria's interpretation of Isaiah. David expresses a similar notion elsewhere when he proclaims: I was alert before dawn and called out (Psalms 118), where ‘prematurely’ refers to the early morning or the brink of midnight, about which he states: I rose at midnight to seek Your righteous judgments. Consequently, another interpreter explains that his words mean: The remembrance of You, O Lord, prevents me from sleeping; during this night I nourish my thoughts, and during every watch, You remain on my mind, and I dwell upon You until morning, unfailingly. Saint Isaac further articulates that the one who has attained perfect love for God converses with Him even in sleep, for love naturally inclines one toward such communion, which reflects humanity’s ultimate perfection in this life. Thus, the captive bride, enamored by her love for God, also remembers Him while she sleeps, as indicated in her words: I sleep, yet my heart is awake (Song 5:2). Simmachus translates: I remember You on my bed; during every watch, I meditate on You. According to Theodoret’s insight, while lying on my bed, I cast aside the most pleasurable sleep; during each watch of the night, I contemplate You, and with songs, I express gratitude for Your kindness. Athanasius remarks that if I remembered You, it signifies a yearning rather than a mere action, implying that through remembrance, I am kept awake, devoted to Your praises and in tune with the bright inspirations You provide to those who call upon You.

Irenaeus (Klementjewsky)

18th centuryCommentator

In the earlier passage, the psalmist declares his intention to praise God throughout his life, reiterating his commitment to always acknowledge God's grace and to remain deserving of His divine compassion. He states that he will remember God, contemplating Him during the quiet hours of the night while resting and during the dawn as he engages in prayer, recognizing God as his provider. By affirming that God has been his helper, he emphasizes the importance of remaining mindful of the blessings received, ensuring that he does not grow indifferent to God's safeguarding presence.

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Thus, he expresses his joy in finding refuge under the shelter of God's wings, signifying a commitment to rest in His protection and find delight, untroubled by the challenges posed by both external threats and internal struggles, secure beneath the wings of the Almighty.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

A Psalm, inspired by the Holy Spirit, attributed to David, expresses his heartfelt plea to God as he finds himself lost in the wilderness. In his lament over his wanderings, he yearns to return to the house of God in Jerusalem. This prayer resonates with every believer in Christ who feels adrift in the trials of this world and, with patience and hope, aspires to enter into the eternal rest that awaits in heaven. The earth is barren, devoid of the presence of Christ. The one who loves God constantly desires to dwell in His presence and engage in communion with Him.

Cross references

Passages read together with this verse.