Cyrill of Alexandria
Additional proofs of the Son's eternal existence are found in the words of the Psalmist, who refers to Him as ‘He who was before the ages,’ using the term ‘made’ (γενόμενος) in a context that does not apply to Him.
God shall hear, and the Eternal shall humble them. For there is no change with them, and they have not feared God:
יִשְׁמַ֤ע ׀ אֵ֨ל ׀ וְֽיַעֲנֵם֮ וְיֹ֤שֵׁ֥ב קֶ֗דֶם סֶ֥לָה אֲשֶׁ֤ר אֵ֣ין חֲלִיפ֣וֹת לָ֑מוֹ וְלֹ֖א יָרְא֣וּ אֱלֹהִֽים׃
7 Church Fathers comment on this verse
Additional proofs of the Son's eternal existence are found in the words of the Psalmist, who refers to Him as ‘He who was before the ages,’ using the term ‘made’ (γενόμενος) in a context that does not apply to Him.
They place their trust in this or that leader who emerged recently. He will bring them low. This exists before time began. For while Christ came in the flesh through the Virgin Mary, He is eternal: "In the beginning was the Word, and the Word was with God, and the Word was God." (John 1:1) He will bring them low. This exists before time began. For there is no alteration for them: of them, I speak, with those who remain unchanged. He was aware that some would persevere and, in their obstinacy, meet their end. For we observe them, and for them, there is no alteration: for those who perish in the same vice, in the same division, there is no alteration. The Lord will bring them low, condemning them in their rebellion, as they are elevated in conflict.
There is no alteration for them, as they have become worse, not better: not while they exist here, nor in the resurrection. All will be resurrected, but not all will undergo transformation. Why? Because "for them there is no change, and they have not feared God."
There is no transformation for them. They will face humiliation since they possess nothing to offer in exchange for their souls. By having once forsaken the pure blood of Christ, which was willingly given for the salvation of humanity, they hold no intrinsic worth for redemption.
God will listen to my cry, and He who existed before time will bring me low. When the Everlasting God attends to my request, He will render my adversaries ineffective. 'There is no alteration for them, for they do not fear God.' As Simmachus renders it: 'For they shall not change, neither shall they fear God;' this indicates that, observing their unrepentant nature, God will subject them to the aforementioned tribulations.
God will listen to me and bring me low, He who existed before time itself. As the Creator of all ages, He is rightly called the One who predates all existence. St. Dionysius expresses that God is praised as eternal and temporal, the source of all time and ages; He is also the Ancient of Days, exalted beyond and prior to time. Moreover, He is the One who exists prior to all ages, sovereign over them, and His dominion encompasses all eternities. Another observes that it is rightly stated, He who is before all ages. It is asserted that there is no alternative deity for those chastened by You, the everlasting and singular God. There can be no replacement for them as they are devoid of the fear of God.
According to the aforementioned commentary, there is no exchange of righteousness for wickedness among those individuals; they remain steadfast in their wickedness. Symmachus translates this as they do not change, nor do they revere God. This might also be directed at the Jews who rejected Christ. David, having previously pronounced a curse on them, asserts here that Christ will heed my plea and humble them; this prophecy came to pass when some Jews faced defeat by the Romans during the siege of Jerusalem, while others who survived were brought low, serving as dishonorable servants among the nations. Furthermore, it was declared that Christ’s existence predates all ages through His divine nature. This was said to counter the Jewish claim that He derived His existence from His mother, as if He were an ordinary man. The phrase indicating there is no substitute could also refer to Christ as a ransom offered for humanity. However, given that the Jews rejected Christ, they have no means of redemption from the devil and eternal death. The anonymous source’s statement that there is no substitute for them conveys that they are unable to present an offering adequate to address their transgressions, as they sin without repentance. In this context, while some sins may be healed, others linger unhealed. Symmachus translates their condition as they do not change nor fear God, illustrating that, as noted by Theodoret, their evil remains unchanged and they lack the reverence due to God. Consequently, their unrepentant hearts attract the calamities previously mentioned. As Athanasius states, having once rejected the precious blood of Christ, which was given as a ransom for the life of the world, they shall have no means of atonement.
The initial declaration, God will hear, undoubtedly signifies His face, indicating that the Lord, the righteous Judge, will execute justice against His adversaries and bring them low. By attributing to God the phrase, 'He who existed before all ages,' the believer finds reassurance for himself and all the faithful enduring similar trials. What is the source of our impatience, even during minor hardships, if not our failure to elevate our thoughts towards the Eternal One? This prompts Him to affirm that God, the Creator of time and the ultimate Judge, will undoubtedly respond to the prayers of His faithful servants, showing compassion towards those who are wrongfully mistreated, while justly humbling their foes.
There is no variability for these enemies since they do not hold the fear of God. They have hardened their hearts in wickedness, continually refusing to improve but instead persistently descending into greater evil. Consequently, they fear God not; rather, they exalt humanity and indulge their own sinful desires.
This psalm, inspired by the Holy Spirit and penned by David, was entrusted to Asaph, the leader of his musicians, to be sung with understanding by all. The essence of this psalm culminates in Christ, particularly through His holy Passion. The entire world exists in darkness, and every human is untruthful, while the Lord has come to redeem the original Adam. Let us earnestly pray to God for the gift of the Holy Spirit so we may approach Him with reverence and quell the wicked spirit—the very sin residing in our souls and bodies. He renders this salvation beyond comprehension to those who perpetually yearn, hope, and seek Him.
Passages read together with this verse.