The Church Fathers on this verse

Psalm 71 (70):16Meaning & Commentary from the Church Fathers

I will enter into the powers of the Lord: O Lord, I will be mindful of thy justice alone.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אָב֗וֹא בִּ֭גְבֻרוֹת אֲדֹנָ֣י יְהוִ֑ה אַזְכִּ֖יר צִדְקָתְךָ֣ לְבַדֶּֽךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Following this, the mind declares a commitment to embrace the power of the Lord, not from my own strength but from His divine authority. They took pride in their literal understanding of the Scriptures, yet they failed to recognize that grace must accompany the letter. The letter brings death, while the Spirit brings life, as stated in 2 Corinthians 3:6. I was unfamiliar with the literature, but I am determined to enter into the power of the Lord. The subsequent verse further clarifies and establishes this truth in the hearts of humanity, ensuring that no alternative interpretations can intrude. Lord, I will remember only Your righteousness, as expressed in Psalms 70:16. Why did he emphasize "only"?

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It is enough to proclaim, "I will remember Your righteousness," highlighting that he claims nothing of his own. After all, what do you have that you have not received? And if you have received it, on what basis do you boast as if it were your own doing? (1 Corinthians 4:7) Your truth alone is my salvation; my own boasts amount to nothing but sin. May I refrain from taking pride in my own strength and instead avoid reliance on the letter, which represents those who elevate human wisdom and their flawed strength in misguided hopes. I will reject such individuals and seek refuge in the strength of the Lord, so that in my weakness, I may find true power; that You may be mighty within me, for I will remember Your truth alone.

Athanasius the Great

4th centuryChurch Father

I will step into the might of the Lord. Through your strength and assistance, I will gain entry to the promised land. Lord, I will recall your righteousness only. Setting aside all that has been spoken, I will focus on the singular righteousness through which you have saved us from sin.

Theodoret of Cyrus

5th centuryChurch Father

I will seek refuge in the might of the Lord. He committed to reveal the righteousness of God and the salvation bestowed upon Him, a promise that transcended human capability, hence He rightly proclaimed, I cannot count. The blessed David echoes this sentiment in the thirty-ninth Psalm, where he declares, “Thou hast done many wonders, O Lord my God, and by Thy thoughts there is none like Thee.” He continues, “I will declare and speak, they have multiplied beyond measure” (Psalm 39:6). Here, he reiterates his inability to number them; for my essence cannot encompass such profound truths and knowledge. Yet, I will strive to engage with the strength of the Lord, and as much as human nature allows, I will extol Your praises. O Lord, I will celebrate Your truth alone. See v. 17.

Euthymios Zigabenos

11th centuryCommentator

I will enter into the strength of the Lord. Having previously vowed to share the truth of God and the salvation He provides, David now, feeling incapable of fulfilling this promise, humbles himself by asserting, “I have not mastered the art of writing,” referring to the skills and trades of scribes and skilled artisans that would enable him to proclaim God's truth adequately. Nevertheless, he expresses his intention to proceed, meaning I will keep my vow with the assistance of God, fueled by hope to declare it. The term "for" might seem unnecessary or affirmative rather than implying "in truth," suggesting that indeed he lacked knowledge of this art.

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Some, like Athanasius, interpret "for" differently, positing punctuation after "the art of writing" to connect it with the subsequent phrase: since I am unaware of the art of writing, I will enter into the power of the Lord. Others, like Eusebius, view “the art of writing” as referring to the message of the scribes calling the people to come to Jerusalem and its temple three times a year. In this context, David implies that his entry into the house of God is motivated not by the scribes’ message but by God’s power. Simmachus, instead of stating “I have not learned the art of writing,” translates it as “I have not counted them,” referring to the blessings You have given me; for my understanding has not grasped such writings, teachings, or eloquent expressions. Therefore, I will enter into the Lord's strength, and to the best of my human ability, I will create hymns, as Theodoret notes. Athanasius suggests that David’s reference to the arts might denote either the worldly distractions of life or the diverse sacrifices mandated by the law. By declaring he has turned away from such things, he expresses his desire to ascend to higher realms through the power given him by the Lord. Theodoret further explains that “the art of writing” pertains to the duties of the scribes, which included keeping records and executing the king’s commands. O Lord, I will remember Your truth. I will not forget, says the Lord, Your righteousness, but I will always hold it in my heart. David acknowledges God’s singularity to emphasize that God alone will justly judge him and his adversaries; thus, he states that he will focus not on the righteousness of humanity but on God’s righteousness alone. He will not cling to the truth of human laws but to that by which You have saved us from sin, according to Athanasius.

Irenaeus (Klementjewsky)

18th centuryCommentator

In this passage, David confidently asserts that he will always have God's assistance until he reaches his ultimate aim. Recognizing that it is incredibly challenging for a fragile individual to maintain steadfastness in spirit, he draws upon all his strength and turns to the singular truth of God. He declares, "I will remember the truth of You alone." Through these statements, he illustrates that by rejecting all futile expectations that deceive humanity, he places himself under the exclusive safeguarding of God, ensuring he does not stray into the realm of his own thoughts or be led astray by distractions.

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It’s as though he proclaims, ‘I am devoted to one God; to Him alone I turn, in Him alone do I place my trust, and in Him, my fortress of refuge, will I find sanctuary.’ He pledges to remember only His righteousness, which is evident in His promises—protecting the innocent while delivering justice upon the wicked. He will not dwell on the advice of men, his own abilities, or the support of friends. David's reliance is not on his reasoning, personal might, or material wealth, but solely on his belief that God is just and cannot abandon him. The righteousness of God here does not refer to the gracious gift of reconciliation or the birth of a new life; rather, it denotes His faithfulness in keeping promises, through which God demonstrates His righteousness or truth in the judgment of those who love Him. He calls to mind the singular truth of God, for failing to align our emotions with it can lead to profound despair. There are countless ways Satan ensnares us in emptiness, and once this emptiness infiltrates the heart, it swiftly diverts us from God. Those who, discontented with God, seek assistance elsewhere soon realize through bitter experience that vanity and frailty are the only supports the world offers, devoid of divine assistance. If David found strength in his life's circumstances solely by relinquishing all other hopes and placing his trust in God, how can we, who are pursuing a spiritual and everlasting existence, stand firm if we waver in our devotion to God, even slightly?

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The descendants of Jonadab are to be regarded as children of obedience, as they adhered to their father Jonadab's instructions faithfully until the very end. Because of this, they received everlasting commendation from God (Jeremiah 35:18-19), serving as a model of unwavering faithfulness. This stands in contrast to the first captives of original sin, Adam and Eve, who were taken captive to Babylon for their disobedience to the command of the heavenly Father. The Jews, initially held captive in Babylon due to their transgressions against God's law, represent a different captivity.

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The sons of Jonadab, who listened to their father’s directive, are honored in the title of this psalm, aimed at encouraging all who willingly follow God's commandments and offering admonition to those who falter in following the Divine decree. In this psalm, the prophet prays earnestly to God, requesting that He be a Helper and Deliverer in his old age as He was in his youth, defending him from both visible and unseen foes. He delivers a prophetic instruction to capture every thought in service to Christ the Lord, with the hope of liberation from sin and achieving freedom through His death. By this sacrifice, He will liberate not only the first captives of sin but also all the faithful servants of God, leading them to eternal life (2 Cor. 10:5; Rom. 6:10).

Cross references

Passages read together with this verse.