The Church Fathers on this verse

Psalm 80 (79):5Meaning & Commentary from the Church Fathers

O Lord God of hosts, how long wilt thou be angry against the prayer of thy servant?

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יְהוָ֣ה אֱלֹהִ֣ים צְבָא֑וֹת עַד־מָתַ֥י עָ֝שַׁ֗נְתָּ בִּתְפִלַּ֥ת עַמֶּֽךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

O Lord, Your servant comes before You. Though You were displeased with the entreaties of Your adversary, will You remain displeased with those of Your humble servant? You have transformed us, and we have come to know You; will You continue to be wrathful toward the prayers of Your servant? It appears that You may indeed be displeased, yet this anger is that of a father guiding his child, not the judgment of a condemning judge. Thus, it is evident that Your displeasure exists, as it is written, "My son, when you come to serve the Lord, prepare yourself for temptation" (Sirach 2:1). Do not assume that God’s anger has subsided simply because you have been redeemed. Although His wrath has been diverted from you, it serves to shield you from everlasting condemnation.

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Yet He disciplines, for He does not hold back, as He chastises every child He embraces (Hebrews 12:6). If you reject His correction, for what reason should you seek acceptance? He disciplines every child He receives; even He who did not spare His only Son administers correction to all. Yet, I implore You, for how long will You remain displeased with the prayers of Your servant? I am no longer Your enemy, yet it seems You are still angry at the heartfelt pleas of Your devoted servant. How long will this last?

Theodoret of Cyrus

5th centuryChurch Father

How long, O Lord, will You turn away from my pleas due to Your wrath over my sins? Yet, He refers to the people as the servant of God; some other interpreters replace the phrase, On the prayer of Thy servant, with On the prayer of Thy people.

Euthymios Zigabenos

11th centuryCommentator

The term for being displeased was chosen in place of the phrase you do not see, conveying by this choice the idea that anger leads to a refusal to acknowledge the requests of those who have wronged them. He asks, How long, O Lord, Sovereign of hosts, will You disregard the petitions of the prayers we present to You?

Hesychius of Jerusalem

5th centuryChurch Father

The prophet's words were not without purpose; rather, they served to highlight his own honor while beseeching God to intervene. He addresses the Almighty not just as God, but also as the Lord of Hosts, denoting the celestial powers. Yet, inspired by the Holy Spirit, he recognizes that the fulfillment of Christ's incarnation has been postponed, experiencing this as divine displeasure that his supplications have not yet borne fruit. He understands the extent of this divine wrath, which compels him to express further: "Will you feed us with the bread of tears, and give us drink in measure with tears?"

Irenaeus (Klementjewsky)

18th centuryCommentator

Recognizing the profound anger of God directed towards the sinful people, the Prophet understood that their chances of being heard were slim, prompting him to pray with increased fervor for all humanity. He implored, "Lord God of Hosts, how long shall Your wrath be kindled against the prayer of Your servants?" The original Hebrew conveys this sentiment more emphatically: "How long shall Thy anger be fuming against the prayer of Thy servants?" Here, an implicit contrast is drawn between the smoke of divine wrath and that of the sacrificial offerings outlined in the law. The imagery suggests that while the latter serves to purify the atmosphere, the former obscures it, hindering the pleas and supplications of mankind from reaching God.

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Jeremiah echoes this in his Lamentations, stating, "Thou art covered with a cloud, that prayer may not reach Thee" (Lamentations 3:44).

This raises a critical question: Why do the faithful, when appealing to God, portray Him as wrathful and seemingly unyielding? They not only express their grievances about not being heard, but they also assert that God appears angry when called upon, suggesting a disregard for the prayers of the righteous. Furthermore, why does God delay in addressing the concerns of the faithful, particularly when He promises in Scripture that the prayers of His servants will not be futile? This promise echoes in Isaiah: "And it shall come to pass, that before they call, I will hear them; and I will say unto them that speak, What is there?" (Isaiah 65:24).

The resolution to this dilemma lies in understanding that God sometimes defers His assistance, testing the patience of His servants. The Prophet, articulating this human experience, depicts God as seemingly indifferent to prayer—not to lead those who pray to despair, but to inspire them to seek Him with greater perseverance. By doing so, they are encouraged to elevate their thoughts heavenward, sharing their sorrows with God, and anticipating His timely aid.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, this represents the completion of prophecy, particularly regarding Christ our Lord, as articulated in this psalm, divinely inspired by the Holy Spirit through David. It reflects the transformation of the Jews from a state of goodness to a fallen state of repentance against God, alongside others who have turned from evil to faith and from iniquity to righteousness. This includes those verbose sheep who have shifted from the error of sin to the guidance of their good shepherd, Christ, the true God.

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The testimony of Asaph is significant; the chief of the singers was entrusted with this psalm to convey a prophetic message about the imminent destruction of Jerusalem and the establishment of the Holy Church, fortified by the grace of Christ our Savior, which even the very gates of hell shall not overcome (Matthew 16:18). Shepherding Israel is none other than Jesus Christ, who declared, ‘I am the good shepherd’ (John 10:11). Israel represents all the faithful in Christ, with Joseph symbolizing chastity among the living, and Cherub signifying the multitude of reasoning or the fulfillment of wisdom in which God dwells incomprehensibly.

Cross references

Passages read together with this verse.