The Church Fathers on this verse

Psalm 80 (79):6Meaning & Commentary from the Church Fathers

How long wilt thou feed us with the bread of tears: and give us for our drink tears in measure?

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

הֶ֭אֱכַלְתָּם לֶ֣חֶם דִּמְעָ֑ה וַ֝תַּשְׁקֵ֗מוֹ בִּדְמָע֥וֹת שָׁלִֽישׁ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

What does it mean to be moderate? Consider the words of the apostle: Faithful is God, who does not allow you to be tempted beyond your strength. (1 Cor. 10:13) The standard is based on your ability: it is intended for your edification, not for your destruction.

Theodoret of Cyrus

5th centuryChurch Father

In this instance, the time has shifted, and various translators interpret it as a completed action: You have nourished us with bread soaked in tears and provided us with drink measured by our sorrows. The Prophet declares that our sustenance has been mingled with weeping, as we consume our necessary provisions amidst our sighs and lamentations. Yet, You have done this in accordance with our transgressions. Likewise, the Lord proclaims, ‘In the same way you measure, it will be measured to you’ (Matthew 7:2). The Prophet Zechariah also beheld this measure, prophesying the fall of Babylon (Zechariah 5:9-11); he described seeing two women who had wings and carried the measuring container, instructed to transport it to Babylon. From this, we understand the unwavering nature of God's decree.

Euthymios Zigabenos

11th centuryCommentator

The common adverb is suggested here: When, He asks, will You provide us with bread to consume amid tears, and wine to sip alongside those same tears? By these statements, the Jewish people reveal that they accustomed themselves to partake of food and drink with weeping. Alternatively, this could be interpreted as acknowledging that instead of nourishment, You allowed us to partake of sorrow. The phrase "in measure" implies that it reflects the extent of our transgressions. According to Theodoret, You will give us tears; Aquila and Symmachus translated it as providing sustenance and drink. If we weep during mealtimes, when do we find solace? This may imply laboring and grieving over virtue as a kind of sustaining nourishment.

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The penitent consumes and drinks tears in moderation, not perpetually; for these are eventually followed by a joyful rest. Theodoret remarks that this occurs when He has administered discipline in accordance with our sins. The Lord similarly states, "By what measure ye measure, it shall be measured unto you." This concept of measure was also revealed to the prophet Zechariah, who prophesied about the downfall of Babylon. He described witnessing two women with the wings of a stork, carrying a measure that they were instructed to transport to Babylon (Zechariah 5:9); through this, we comprehend the righteousness of God's judgment. Theodoret interprets the term "in measure" as fullness. Thus, to express that we fill our drink with tears is akin to those who serve a portion and fill it completely to achieve the fullness of what is measured.

Hesychius of Jerusalem

5th centuryChurch Father

It is commonly stated, "Until then," because the prophets were nourished by sorrowful sustenance and drink, lamenting for humanity until the arrival of Christ, who became the Bread and Cup of Life. The prophet wisely remarked, “in measure,” indicating that God's actions are always deliberate, as all experiences, whether of anger or punishment, are administered for the benefit of humankind in accordance with divine order and proportion.

Irenaeus (Klementjewsky)

18th centuryCommentator

In these expressions, the faithful convey the depth of their grief and the prolonged nature of their suffering, as if to say they have moved from profound sorrow and tears to their utmost limits. The term used here signifies a measure, much like “by measure,” and the Hebrew text refers to it as being “in the measure of the honeycomb,” a quantity that, though now indeterminate, was certainly significant. Furthermore, it is noted that they are subjected to the taunts of their neighbors, enduring the mockery and disdain of the surrounding nations, revealing that their foes are as numerous as their neighbors.

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In similar sentiment, it is stated that our adversaries have mocked us, or as indicated in the Hebrew text, have mocked us in our own presence; this illustrates that the enemies ridiculed and scorned the Jews during their interactions. They attribute all these afflictions to the righteousness of God and encourage one another toward repentance, recognizing that God has the power to transform hearts. Consequently, they proclaim: O Lord God of Hosts, restore us, shine Your face upon us, and we shall be saved. Given our shared condition, it is not surprising that our state mirrors that of the exiled Jews. Since the Holy Spirit has undoubtedly laid out this model of prayer for sinners, we too are encouraged to turn to God, and our transgressions do not hinder us from repeatedly voicing these petitions: Lord God of Hosts, restore us, shine Your face upon us, and we shall be saved.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, this represents the culmination of prophecy, particularly regarding Christ the Lord, as articulated in this psalm, inspired by the Holy Spirit and penned by David. It reflects the transformation of the Jewish people, who have shifted from the goodness of God to the depths of repentance, alongside others who have turned from wickedness to faith, transitioning from sinful error to the path of righteousness under their true shepherd, Christ, the living God.

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The testimony of Asaph serves this purpose, as this chief musician was entrusted with this psalm to convey a prophetic message about the impending destruction of Jerusalem and the establishment of the Holy Church, bolstered by the grace of Christ the Redeemer—an institution so strong that even the gates of hell cannot withstand it (Matthew 16:18). Jesus Christ embodies the shepherd of Israel, declaring, ‘I am the good shepherd’ (John 10:11). In this context, Israel represents all devoted followers of Christ, while Joseph denotes the virtue of those who live chastely, and Cherub symbolizes the abundance of rational thought or the fullness of wisdom, within which God resides in unfathomable mystery.

Cross references

Passages read together with this verse.