The Church Fathers on this verse

Psalm 80 (79):7Meaning & Commentary from the Church Fathers

Thou hast made us to be a contradiction to our neighbours: and our enemies have scoffed at us.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

תְּשִׂימֵ֣נוּ מָ֭דוֹן לִשְׁכֵנֵ֑ינוּ וְ֝אֹיְבֵ֗ינוּ יִלְעֲגוּ־לָֽמוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

This is clearly demonstrated in the selection of those from Asaph who were to proclaim Christ to the Gentiles. They will question, "Who is this proclaimer of unfamiliar spirits? You have caused discord among us." They preached about Him who faced opposition. To whom did they deliver their message? They declared that after His death, the Messiah rose triumphantly. But who would listen? Who would have knowledge of this? It is indeed something unprecedented. Yet, accompanying signs and wonders affirmed this astonishing occurrence. He was opposed, yet the one who opposed Him was conquered, and from that opposition, faith emerged.

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There was a significant trial: there the martyrs were nourished by their tears and drank from the cup of sorrow, but only to the extent that they could endure; so the measure of their tears would lead to a crown of gladness. Our adversaries ridicule us. Where are those who scoff? It has long been stated, "Who are those that worship the Dead, the Crucified?" This has been said for ages. Where are those who deride? Do not those who criticize hide in shadows to escape detection? Yet, behold, what follows, O Lord God of hosts, restore us, and reveal Your face to us, and we shall be healed.

Euthymios Zigabenos

11th centuryCommentator

David speaks of the disgrace and humiliation endured by the Israelites at the hands of the Babylonians, describing it as 'scorn.' He expresses a similar sentiment in the preceding Psalm: "We have been a reproach to our neighbours; we are mocked in contempt by them that dwell round about us" (Ps. 78:4). Cyril observes that the people of Israel were subjected to the contempt of those around them and the reproach of their adversaries. How did this occur? They were wearied, trampled down, and brought low beneath the feet of their foes.

Hesychius of Jerusalem

5th centuryChurch Father

The prophet clearly refers to the same adversaries and compatriots now, as they ridiculed and scorned individuals during Christ's delay in His return, particularly targeting the prophets. They failed to recognize the veracity of their messages about the arrival of the Savior. Furthermore, the prophets faced substantial opposition from these individuals when they acted as false prophets, propagating counter messages. It is possible, however, that Christ permitted demons—spiritual adversaries and neighbors—to express dissent, illustrating that just as servants heed their masters, so too do demons—those prophets—often show disdain and resistance, albeit out of arrogance.

Irenaeus (Klementjewsky)

18th centuryCommentator

Through these expressions, the faithful convey the depth of their anguish and the prolonged duration of their trials, indicating that they have experienced the fullest measure of grief and tears. The term used signifies a similar idea to "by measure," while the Hebrew version speaks of "in the measure of the honeycomb." Although the exact measure may now be unclear, it was undoubtedly significant. Furthermore, it states that they have been handed over to the disputes of their neighbors, which translates to the mockery and scorn from surrounding nations, illustrating that their adversaries are as plentiful as their neighbors.

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This sentiment is echoed in the assertion that "our enemies have mocked us," or as the Hebrew text articulates, "have mocked us among ourselves," indicating that their foes derided the Jews in their interactions. They attribute all these occurrences to God’s justice, prompting one another towards repentance, confident in God’s ability to transform hearts. Consequently, they plead: "O Lord God of hosts, restore us, shine Your face upon us, and we shall be delivered." Given our similar state, it is hardly surprising that our situation mirrors that of the exiled Jews. As the Holy Spirit has certainly provided this model of prayer for transgressors, we too possess the liberty to appeal, and our sins do not hinder us from repeatedly voicing: "Lord God of hosts, restore us, shine Your face upon us, and we shall be delivered."

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, this represents the realization of prophecy, particularly in relation to Christ the Lord, as depicted in this psalm, inspired by the Holy Spirit through David. It speaks of Jews who have shifted from righteousness to the remorse of turning away from God, as well as others who have transitioned from wickedness to belief, and from sinful ways to holiness, particularly these faithful sheep who have moved from the folly of sin to following their good shepherd, Christ, the true God.

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The testimony of Asaph is significant since this psalm was entrusted to him, the leader of the singers, to bring forth a prophetic message regarding the impending destruction of Jerusalem and the foundation of the Holy Church, established by the grace of Christ the Savior—an enduring institution against which even the gates of hell shall not prevail (Matthew 16:18). Shepherding the people of Israel is none other than Jesus Christ, who declares: ‘I am the good shepherd’ (John 10:11). Israel represents all believers in Christ, while Joseph symbolizes the purity of those who live righteously, and Cherub signifies the multitude of reasoning or the essence of wisdom, where God dwells in incomprehensible majesty.

Cross references

Passages read together with this verse.