The Church Fathers on this verse

Psalm 91 (90):13Meaning & Commentary from the Church Fathers

Thou shalt walk upon the asp and the basilisk: and thou shalt trample under foot the lion and the dragon.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

עַל־שַׁ֣חַל וָפֶ֣תֶן תִּדְרֹ֑ךְ תִּרְמֹ֖ס כְּפִ֣יר וְתַנִּֽין׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

Augustine of Hippo

5th centuryChurch Father

In the psalm, one can hear the lament of the afflicted individual, whose body experiences agony all across the earth until the consummation of the age (cf. Ps. 34). Engage in this, dear brothers, so that you may be counted among these members, for every suffering shall eventually fade. Alas for those who find joy (cf. Lk. 6:25)! The truth proclaims, Blessed are those who mourn, for they shall be consoled (Matt. 5:4). God has taken on human form! What less than blessed must be the individual for whom God chose to become human? May this hope provide us solace amid all the challenges and trials of this life. The adversary persists in his endeavors, and even if he does not manifest his rage overtly, he lays traps. What is his purpose? ‘And besides wrath did deceitfully’ (cf. Ps. 34:20).

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This is why he is referred to as a lion and a dragon. For it is said of Christ: Thou shalt trample on the lion and the dragon (Psalm 90:13). The devil is likened to a lion due to his blatant fury, and to a dragon for the cunning traps he conceals. Like a dragon, he led Adam out of paradise, and as a lion, he relentlessly chases the Church, as Peter warned: ‘Because your adversary the devil walks about like a roaring lion, seeking whom he may devour’ (1 Pet. 5:8). Do not be misled into thinking the devil has abandoned his ferocity; his flatteries are often more dangerous.

This psalm serves as the basis for the devil's temptation of our Lord Jesus Christ. Let us therefore be vigilant, equipping ourselves so we can stand against the tempter, not relying on our own strength but on Him who faced temptation before us, so that we are not overpowered in our own trials. Christ had no need for temptation; His trial becomes our lesson. By heeding His responses to the devil, we can respond similarly when we are enticed. We enter through the gate spoken of in the Gospel. What does it mean to enter through the gate? It signifies entering through Christ, who declared: ‘I am the door’ (John 10:7). To enter through Him involves emulating His example. He invites us to mimic Him in the aspects of His life that necessitated His humanity. How could He have endured suffering and faced death, crucifixion, and humiliation without being made flesh? Likewise, when you experience the tribulations of this life, inflicted by the devil through others or in secret, as in Job's case, be strong and patient; you shall dwell under the shield of the Most High, as expressed in this psalm. For if you turn away from His assistance—having no strength to aid yourself—you will stumble.

Many are brave when they are persecuted openly by others, believing they are imitating Christ’s sufferings; yet when they face the subtle assaults of the devil, they often doubt their victory in Christ. Fear not when you imitate Christ. When the devil tempted our Lord, there was none present in the wilderness; he approached Him covertly, but was defeated, whether he attacked overtly or in secret. This is how to enter through the gate: when the adversary attacks quietly, when he suggests harm through physical ailments, fever, or various afflictions, much like Job’s experiences. Job did not recognize the devil but acknowledged divine power. He understood that the devil could only act against him if it was permitted by the Sovereign Lord of all, attributing all glory to God while denying any authority to the devil.

Thus, anyone who imitates Christ by enduring life’s tribulations and placing their hope in God—so that they do not fall into traps—will remain unshaken by fear; this person will abide under the refuge of the Most High, as Psalm 90:1 begins. When we arrive at these expressions, you will recognize the well-known words used by the devil to tempt our Lord: “He shall say unto the Lord, Thou art my refuge” (Psalm 90:2). Who speaks these words to the Lord? The one who resides under the shelter of the Most High, not in their own strength. Who is that? The one who dwells safely under the Most High is humble, unlike those who sought to elevate themselves to divinity and, as a consequence, lost the immortality for which they were formed. They opted to secure themselves by their own strength rather than by the protection of the Most High; the devil’s promises did not come to fruition for them.

You shall also declare, “In Him I trust” (Psalm 90:3), for He alone shall deliver me, not I myself. This clearly indicates that all our hope must be placed in God and not man. From what shall He rescue you? From the snare of the hunter and from damaging speech. Escape from the hunter’s net is a substantial blessing, but what about protection from harmful words? Many have fallen into traps laid by hunters due to harsh words. What do I mean? The devil, along with his angels, set traps like hunters do, and those who walk in Christ are safeguarded from these snares, as he dares not lay them near Christ. He may place them off the path, but not in it. Therefore, let your path be that of Christ, and you shall evade the devil’s nets.

What is the harm posed by damaging speech? Many have been ensnared by the devil's harsh words: for instance, Christians among Gentiles suffer slander, and when they hear insults, rather than standing firm, they can fall into the traps set by the hunters. However, what can harsh words ultimately do to you? Can the nets the enemy lays through slanders genuinely affect you? It is customary to set nets at the hedge for birds and to throw stones there; such stones do not harm the birds. When has a stone thrown at a hedge ever struck a bird? Yet, frightened by the innocuous noise, a bird may end up caught in a net. Likewise, those who fear the empty insults of derogators and avoid unprovoked contempt may find themselves ensnared by the devil.

Moreover, among the Gentiles, a Christian who fears their mockery may stumble into the net of the hunter; similarly, Christians who strive to be more dutiful than others are often targeted by slander from their fellow believers. What benefit is it if you find a place where Gentiles do not exist? Even there, one might not be insulted for being a Christian; but many unrighteous Christians remain, among whom those committed to a righteous life will still suffer reproach and harsh words. When these righteous are mocked and accused of being too zealous or perfect, they endure insults on all sides. Should they yield to fear and abandon the way of Christ, they will fall into the traps set by the fishermen.

When enduring such reproaches, what should your response be? When faced with criticism, how can you find comfort that guards you from turning away? Consider this: Who are you, a mere servant and sinner? To our Lord Jesus they said, “There is a demon in you” (John 8:48). You have just heard hurtful words directed at our Lord. He could have ignored them but chose instead to demonstrate to you the importance of resisting such slander, lest you also fall into the traps of the hunters.

He will protect you beneath His wings, and you will find refuge under His covering (Psalm 90:4). These words highlight that your security comes not from your own abilities, lest you believe you can defend yourself. He will guard you, freeing you from the hunter's snares and from damaging speech. Being sheltered under His wings not only signifies protection but also serves as assurance. Just as a hen guards her chicks beneath her wings—how much more will you be secure under the wings of God against the devil and his minions, who swoop like hawks to snatch away the vulnerable? The analogy of the hen representing the Wisdom of God holds true; for our Lord and Savior compared Himself to a hen who longs to gather her chicks (Matthew 23:37). If you observe other birds, you will find that many cocoon their young, yet none exhibit the nurturing care of a hen. Swallows, sparrows, and storks flit about without clear signs of their chicks. But the hen’s vocalization and her expanded feathers indicate she is ever watchful over her young. So, in His love, the Wisdom of God took on weakness when the Word became flesh and dwelt among us (John 1:14), that we might find hope beneath His wings.

His truth shall be your shield (Psalm 90:5). Wings and shields are analogous; neither exists in a literal sense in this context. If wings were truly a shield, how could both be reconciled? However, these terms are employed metaphorically through similitudes. If Christ were genuinely a Stone (Acts 4:10-11), He could not simultaneously be a Lion (Revelation 5:5) or a Lamb (John 1:29). He is described as both a Lion and a Lamb, among other metaphoric titles, as He embodies all these images without being confined to any one of them. His truth serves as your shield, affirming that He distinguishes between those who place their hope in self and those who place it in God. Both may be sinners, yet one person may carry pride and mockery while another humbly acknowledges their transgressions, saying, “God be merciful to me, a sinner” (Luke 18:13). Though both individuals are sinners, one scoffs while the other repents. The truth of God, which is impartial, differentiates the contrite from the arrogant, the self-seeking from the God-dependent.

You shall not fear the terrors of the night (Psalm 90:6), nor the arrow that flies by day, nor destruction that brings calamity at noon. These expressions reflect the different types of fears faced. What fears arise at night? Those who sin without awareness act as if they sin in darkness; when aware, they sin in the light of day. The former is less grievous than the latter. The trivial temptations that catch the unaware resemble the terror of the night; the more substantial temptations that confront the knowledgeable are likened to arrows flying by day. Such temptations are those that do not press down heavily enough to compel submission, but rather pass quickly if we do not engage with them. If a persecutor provokes and instills fear in the uninformed, particularly those whose faith is shaky, they begin to feel abandoned by Christ, questioning the validity of their faith in the face of transient challenges.

Some, however, recognize their calling to a hopeful future, understanding that what God promises extends beyond this life. They endure various trials to obtain eternal rewards. These individuals, well aware of their hope, may bend under severe persecution yet still know their sinfulness. They may capitulate under oppressive duress, falling into sin, akin to sins committed in broad daylight.

But why mention noon? Because it symbolizes the peak of persecution's intensity. Thus, the demon of noon represents the scorching heat of fierce trials, aligning with our Lord’s words: “The sun arose; and since they had no root, they withered away.” This truth applies to those who falter when trials increase because they lack true foundation. This context implies that a demon striking at noon signifies an intense persecution. Remember how the rulers sought to crush the Christian faith by declaring judgments against believers. Their decree was that anyone proclaiming themselves a Christian would face punishment. Many, fearing immediate harm, would deny their faith, clearly understanding their sinful betrayal. Yet, those who held steadfast to their faith, firmly believing in the unseen promises of the future, endured the trials and awaiting reward of their spirit—escaping the temptations that threatened them.

Those who claimed the name of a Christian stood as targets of persecution. Each wave of disdain intensified, yet those resolute in faith triumphed over the day and harsh conditions. Yet, many who faltered under intense scrutiny or torture, tempted to flee or deny Christ, faced overwhelming trials. While the sword could kill the body, it would propel their souls to God. This shows the futility of the enemy's tactic against the faithful, who endure yet rise again.

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Athanasius the Great

4th centuryChurch Father

You will walk over the asp and the viper. Not only will you, servant of God, be free from harm, but you will observe all the host of spirits beneath you; thus, without any trepidation, you will crush their heads.

Jerome of Stridon

4th centuryChurch Father

“For He commanded His angels concerning you, that they should guard you in all your ways” (Psalm 90:11). The adversary interpreted this verse with reference to the Lord. When he tempted Christ, he challenged Him, saying, “If you are the Son of God, throw Yourself down. For it is written, ‘For He commanded His angels concerning You, that they shall bear You up in their hands, lest You dash Your foot against a stone’” (Matthew 4:6).

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The devil's statement merely reflected this: “Since He commanded His angels concerning You, that they should carry You, lest You should strike Your foot against a stone.” He omitted the central part, which asserts, “For He will give His angels charge over you, to keep you in all your ways.” He did not include “to keep you in all your ways,” knowing that it worked against him. The Lord could have replied, “If God preserves Me in all My paths, He will also protect Me from you.” Thus, the devil refrained from mentioning what was detrimental to him and only spoke what favored his deceitful intent. The devil, as the spirit of lies, misapplies to the Savior what is not meant for Him. If the entire psalm pertains to Him, O deceiver, interpret also, “I will deliver him because he knows My name” (Psalm 90:14). Another perspective indicates, “For He will command His angels concerning you, to protect you in all your ways; they shall bear you in their hands, lest you stumble your foot against a stone” (Psalm 90:11-12).

However, when heretics attempt to misinterpret Scripture against us, we should not be disturbed. Even this testimony was twisted by the devil regarding the Lord Savior, as he said, “If you are the Son of God, throw Yourself down. For it is written, ‘For He commanded His angels concerning you’” (Matthew 4:6) and so on. The devil distorts the Scriptures as a spirit of deception does; this psalm which does not speak solely of the Lord but rather a righteous individual, he misattributes to Him. I concede this point to you, O devil: it is indeed written that the Lord shall be upheld by His angels. Why did you not reveal the subsequent verse: “You shall tread upon the lion and the cobra” (Psalm 90:13)? O the treachery of the hypocritical enemy! He mentions what appears to imply the fragility of the Savior and the trials of humanity but conveniently ignores what stands against him, demonstrating his ancient cunning. You are deceitful, O devil, and through your own trickery, you ensnare yourself. In this instance, your falsehood serves the benefit of the Church: although you have turned it into a temptation, you reveal that the children of God, certain righteous individuals, are joyfully sustained by the angels’ assistance, led forth by the Lord.

The following can be interpreted similarly: the righteous, favored by God, shall tread upon the ancient serpent and crush his entire horde beneath their feet—a truth clearly apparent in the Gospel. The Lord says to His disciples, “Behold, I give you authority to trample on serpents and scorpions” (Luke 10:19). This same authority is also bestowed upon us, which we can comprehend when we recognize that we are fortified against them through the apostolic way of life. Therefore, let us beseech the Lord, who grants authority to the pure, to also bestow upon us, who are still learning, righteous aid so that we may emulate the apostles, with their assistance in Christ Jesus our Lord. To Him be glory forever and ever. Amen.

Theodoret of Cyrus

5th centuryChurch Father

The prophet refers to the mightiest and most ferocious of creatures to illustrate the victory over all forms of evil. The strength of the lion and the serpent symbolizes power, as they are among the most formidable animals. Meanwhile, the aspid and the basilisk represent profound deception; the aspid releases a lethal venom, while the basilisk inflicts damage merely through its gaze. Yet, many who placed their faith in God triumphed over these creatures. The extraordinary Daniel silenced the mouths of lions, the apostle Paul was unharmed by the snake, Noah coexisted peacefully with the beasts, and countless individuals who embraced a life in the wilderness, by trusting in God, evaded peril from these animals.

Euthymios Zigabenos

11th centuryCommentator

You will tread upon the asp and the basilisk, overcoming the lion and the serpent (dragon). No venomous or predatory creature shall approach you, O individual who takes refuge in God, as has been clearly demonstrated through the lives of many saints, as their stories reveal. In the deepest sense, by stepping upon poisonous and predatory beasts, David symbolized his triumph over evil. The asp can be understood as slander, which, like the asp, injects poison into the ears of those it maligns. The basilisk represents envy; just as the basilisk inflicts harm with its gaze, envy also harms those who are the focus of it. The lion signifies brutality and inhumanity, while the serpent (dragon) represents rage due to its fiery and aggressive nature.

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All these passions will falter before the righteous, who will remain unharmed by them. The demon embodies the asp, basilisk, lion, and dragon; encompassing all the destructive actions that these beasts represent, he holds them within himself. According to the esteemed Fathers, such as Athanasius, Cyril, and Diodorus, the lion, dragon, asp, and basilisk can be interpreted as Satan himself and the fallen angels who rebelled against God, not retaining their authority, yet following his will. Moreover, the serpents and basilisks may refer to the architects of heretical beliefs. Eusebius describes wicked forces as divided into four categories: rulers, authorities, world powers, and spirits of evil, represented by four creatures: the lion, the dragon, the asp, and the basilisk. Basil the Great notes that the basilisk is a dreadful creation of the serpent, said to kill with a single glance; legend has it that it can destroy those it strikes with its gaze, unleashing a certain noxious poison. Nyssa teaches that whoever conquers rage conquers the lion, this fierce beast, and whoever overcomes pleasure and other vices conquers the asp, basilisk, and dragon, as carnal pleasure and all worldly evils are fittingly compared to creeping creatures. Additionally, one who overcomes the basilisk triumphs over envy, the leader of vices, for the basilisk harms with its gaze just as the envious are said to inflict damage through their eyes.

Hesychius of Jerusalem

5th centuryChurch Father

In these words, the prophet highlights the malevolent forces inhabited by the offspring of darkness, akin to reptiles. Consequently, the Lord proclaimed, “Behold, I give you authority to tread on serpents and scorpions and all the power of the enemy” (Luke 10:19). Therefore, one who walks over wrath tramples the lion, a creature defined by its ferocity. As Solomon observes, “the king's thunder is like the roaring of a lion” (Proverbs 20:2). Similarly, the individual who crushes indulgence and all forms of evil stands against the aspid, the basilisk, and the dragon, for carnal desires and all sin are rightly likened to the creeping things of the earth. In essence, to trample upon the basilisk means to overcome envy, which rules in wickedness, just as the basilisk is known for its toxic gaze, a trait also attributed to those who harbor envy.

Irenaeus (Klementjewsky)

18th centuryCommentator

He articulates the same message in a different manner, using the term stones to represent various barriers that Satan seeks to place in our path, obstructing the journey of our lives. In this context, when he refers to the aspid and basilisk, the lion and the serpent, he indicates the perilous threats we face in this world. Throughout our earthly existence, we must navigate among fierce predators and venomous creatures. Thus, consider what would become of us if the Lord had not assured us of triumph over such ferocious adversaries that constantly lurk around us.

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Any individual reflecting on life’s multitude of dangers would understand why the Prophet employed such exaggerated language to liberate the faithful from anxiety and dread; rather, he would acknowledge that there is no exaggeration in the Prophet’s words, as our very experiences affirm their truth. We may feel courageous when we are unharmed by assaults, yet we frequently envision monsters and threats, even in minor perils, poised to destroy us. Therefore, the Prophet has tailored his language to resonate with our human sensitivities.

Palladios (Pjankov)

19th centuryCommentator

In the book of Hebrews, it is stated, "you will tread on the aspid and the basilisk; you will trample on the lion and the dragon." The aspid, basilisk, and dragon represent some of the most formidable serpents. The historian describes the aspid's venom as destructive (Deuteronomy 32:33), highlighting its ferocity and its resistance to all charms (Psalm 57:5, 6). The basilisk, also known as the spectacled snake, possesses fiery eyes that have a perilous effect on other creatures, and its venom is lethal; any animal that is bitten by it faces a swift demise. In ancient times, the basilisk symbolized fearsome, regal power due to its overwhelming strength and its dominion over life and death among animals.

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Meanwhile, the dragon, which may refer to the boa, is the largest of serpents, measuring up to 30 or 40 feet in length, capable of devouring men and livestock. Its terrifying might serves as a representation of the adversary (Rev. 12:3, 4). The strength of the lion is also well recognized. By invoking these formidable and wicked creatures, the psalmist conveys that no foes, whether seen or unseen, can harm a person who is under divine protection through the guardianship of angels. "Not only will you, man of God, suffer no evil, but you will also see all the multitude of spirits beneath your feet, and without fear, you will crush their heads," asserts St. Athanasius. Blessed St. Theodorus adds, "Thousands who cherish a life in the wilderness, dwelling alongside the beasts and trusting in God, have successfully evaded their hostile advances."

Cross references

Passages read together with this verse.