The Church Fathers on this verse

Psalm 94 (93):5Meaning & Commentary from the Church Fathers

Thy people, O Lord, they have brought low: and they have afflicted thy inheritance.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

עַמְּךָ֣ יְהוָ֣ה יְדַכְּא֑וּ וְֽנַחֲלָתְךָ֥ יְעַנּֽוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

As we attentively listened to the reading of the Psalm, we should also listen closely while the Lord unveils the profound truths that He has chosen to keep hidden within this text. Certain truths in Scripture are concealed for the purpose of being revealed to those who earnestly seek them. Therefore, if you approach with genuine devotion and love in your heart, the One who discerns your intentions will make Himself known to you. We are all aware of those who might express discontent with God's patience, lamenting the existence of wicked men and their prominent influence, and observing that evil often prevails over righteousness, with the unjust exulting while the good endure suffering. Those who are proud and wicked appear to dominate the humble and virtuous.

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Such observations can lead the weak-minded to doubt the righteousness of their efforts, believing their goodness is in vain because it seems God overlooks the faithful while allowing the wicked to thrive in their desires. As a result, some, convinced that their efforts are worthless, may feel tempted to replicate the evil they see prospering, or, if fear of worldly consequences holds them back, they may still harbor malevolent thoughts. The most troubling of these thoughts is the belief that God neglects human actions, suggesting that He treats the good and the wicked without distinction or worse, that He punishes the righteous while favoring the unrighteous. Even if such a person harms no one else, they inflict deep harm upon themselves and abandon their own wellbeing, causing no injury to God.

This Psalm bears the title: A Psalm of David, composed on the fourth day of the week. It serves to instruct believers in patience amidst the trials faced by the righteous, urging endurance against the success of the wicked while fortifying their resolve. The significance of being named the fourth day originates from the creation narrative where God’s works are chronicled. On the first day of creation, light was made; on the second, the expanse of heaven was established; on the third, the earth and seas were formed. On the fourth day, God created the celestial bodies: the sun to govern the day and the moon along with the stars to govern the night. This fourth day metaphorically reflects the Psalm’s themes of patience and enduring trials raised against the backdrop of evil’s apparent triumph. Similarly, the Apostle Paul encourages believers to act without grumbling, aspiring to be blameless among a perverse society, shining as lights in the world.

Let us now turn to the Psalm itself. The Lord is a God of retribution; He is a God of righteous judgment. Do you think He overlooks evil? The God of justice indeed administers discipline. Do not express discontent when the wicked are unpunished; instead, guard against becoming like those who are condemned. When you see the thief thriving, do not accuse God as unjust; trust that His judgment is certain. Therefore, if you desire others to correct their ways, begin by examining your own heart. If you seek God’s judgment, be attentive to your own faults, for He will return to judge those who remain entrenched in their wickedness, gathering wrath for the day of His righteous retribution.

Our salvation lies in our Savior, in whom the needy can place their hope. He assures us that those who trust in Him will not be afraid and will uphold justice, unyielding against human depravity. As a compassionate healer, He addresses our wounds, fulfilling what was foretold of Him. He taught with unrivaled authority and held nothing back in confronting hypocrisy, speaking boldly to those unwilling to heed the truth, for He is Justice itself. His candor in life foretold a reckoning to come. If He did not retract His words when insulted in humility, will He cower in glory on the day of judgment? Remember His past actions as a guide to comprehend what is to come. Do not mutter against God’s seeming leniency towards the wicked; rather, cultivate kindness in your heart, for His purpose in sustaining you is for ultimate restoration.

And in proclaiming His mighty actions, He asks to be recognized as justly exalted. In His humility, He was imprisoned, but when raised, who could restrain Him? Having been judged in mortality, He will ultimately preside as the eternal Judge. Thus, He, who acted without trepidation amidst adversaries, rises victorious over persecution, taking His rightful place in the heavens. Let the Church patiently endure the trials faced by Christ, knowing that the Judge of all will reward the mighty according to their deeds. He will justly face those who have cast doubts upon His servants, and those who, having persecuted Him, may yet be redeemed.

The righteous cry out, “How long will the wicked triumph?” Evil continues to flourish, yet their claims against God reveal their inner folly. Their arrogance blinds them to divine judgment, and they claim God is indifferent to their deeds, assuming His silence signifies acceptance. But even in their wickedness, they cannot escape God's discerning sight; His gaze penetrates hearts and secrets alike. They comfort themselves in sin, believing they are unobserved, yet they cannot hide from the truth. True righteousness speaks against iniquity and warns against complacency, as sin carries inevitable consequences.

For though they may thrive temporarily, their times are numbered. Listen to the wisdom of those chastised; they understand the depths of their plight and the nature of divine mercy, which ultimately leads to repentance. The Apostle reminds us that God's forbearance is meant to draw us to repentance, not to enable our sins. Those who ignore this goodness store up wrath, receiving retribution in due season. Therefore, if affliction besets you, remain steadfast, trusting that in the end, God will not forsake His heritage. Be mindful, dear brethren, that divine discipline may be difficult, yet it signifies a guiding hand steering you toward righteousness.

As we reflect on the voice of the Lord hidden in this Psalm, let us embrace discipline, as it forms our understanding and shapes our character. With the promise of rest held in exchange for our labor, may we strive to endure faithfully, knowing that the Lord will guard our hearts through struggle. Even amidst tribulation, we can find hope and solace in His teachings, aware that He desires our ultimate restoration rather than our eternal condemnation.

With humility, let us seek His guidance, as the trials of this world teach us to navigate the path of righteousness. For He will stand with us, aiding us against the storms of life and revealing His truths even when difficulties abound. Lean upon Him, His mercy is sufficient, and in all things, let us remain ever reliant on His grace.

Athanasius the Great

4th centuryChurch Father

O Lord, Your people are brought low. He seeks to incite God against His adversaries, proclaiming that Your people and Your inheritance are slandered by those who oppose You.

Jerome of Stridon

4th centuryChurch Father

God's faithful are continuously subjected to humiliation and oppression. "Thy people, O Lord, are humbled." They endure hardship and reflect the character of the Lord, who is gentle and humble in spirit. Another perspective can be found in the phrase "Thy people, O Lord, have been humbled, and Thy possessions oppressed" (Psalm 93:5). And who brings this upon them? The arrogant.

Theodoret of Cyrus

5th centuryChurch Father

They have strayed, O Lord, into all forms of wickedness; they extol their power, they utter falsehoods, yet their actions are even more deplorable than their words. Those who have lost their partners and grieve for their fathers are easy targets for them; those from the nations who desire to follow Your commandments endure unjust violence at their hands: for these, the Prophet referred to them by a term of derision.

Euthymios Zigabenos

11th centuryCommentator

Previously, we stated that the original people and the historic inheritance of God were the Jews; however, the new community and the new inheritance of God are now the Gentile Christians.

Hesychius of Jerusalem

5th centuryChurch Father

Those who commit sin do so through both actions and words, as it is not merely those who steal, assault, slander, and judge unjustly, but also those who provoke sinful thoughts and portray wrongdoing as beneficial. The Apostle warns us that “bad communities corrupt good morals” (1 Corinthians 15:33), leading to the degradation of God's people and the oppression of humanity as a whole. For instance, consider how the people of God were led into humiliation when they were advised to return to Egypt by the spies sent from the wilderness.

Irenaeus (Klementjewsky)

18th centuryCommentator

After highlighting the unrestrained speech and malevolent nature of the unrighteous, the text moves on to depict their actions, illustrating how cruelly they afflict the church. Observing ordinary individuals suffering unjustly at the hands of the powerful is distressing, yet it is far worse to witness the children of God, those who solely belong to Him, being mercilessly oppressed by their persecutors. This situation is compounded by an even graver reality: widows are not spared, and the lives of the vulnerable—foreigners and orphans—are taken. God, having instructed us to uphold love for one another, has particularly emphasized the importance of caring for widows, orphans, and strangers, who are deserving of our compassion and kindness, particularly as they are more susceptible to harm.

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Thus, the wickedness of these lawless individuals is evident in their assault on the impoverished, as they not only disregard the fundamental principle of human conduct but also violate God’s directive to safeguard the well-being of the marginalized. Consequently, those who inhumanely prey upon the defenseless are at a greater risk of inciting God’s wrath against them. When even the helplessness of young children, who cannot protect themselves due to their frailty, becomes their defense against predatory animals, it is profoundly disgraceful for those in positions of power to assert their strength over such vulnerable beings. In this scenario, we gain a clear insight into the dire state of the church during those times. It was governed by laws, courts of justice, and judgments established by God, yet we witness its condition marred by an array of vices.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The Psalm of David, infused with the inspiration of the Holy Spirit, was sung on the fourth day of the week during the Seven Days. This day symbolizes when the wicked among the Jews conspired against Christ the Lord, seeking to put Him to death, a mystery revealed within this prophecy. The fourth day of praise to God refers to the day He created the celestial bodies: the sun, moon, and stars (Genesis 1:16-19). On this occasion, the prophet condemns the proud and powerful, along with all unjust authorities and judges who wrong the vulnerable, including the poor and orphans, intimidating them with the threat of God's judgement and eternal damnation. He highlights God's grace and compassion for the oppressed, offering assistance to those who earnestly seek it.

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The fourth Sabbath points to Wednesday, the day Judas betrayed the Savior and the Jews initiated their council against Him—marking the beginning of the death sentence upon Him and the commencement of His mission to bring vengeance upon the devil. Wednesday, the day they plotted to murder the Messiah, followed by Friday, when they unjustly condemned Him, saw the Righteous One suspended on the cross—a period observed by Christians with great solemnity, akin to fasting, honoring Him who suffered on our behalf.

Cross references

Passages read together with this verse.