The Church Fathers on this verse

Romans 15:25Meaning & Commentary from the Church Fathers

But now I shall go to Jerusalem, to minister unto the saints.

Douay-Rheims

νυνι δε πορευομαι εις ιερουσαλημ διακονων τοις αγιοις

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Since the Apostle had said, "I have no place in these regions," and, "for many years I have had a desire to come to you" (Rom 15:23), while he still had to delay, he explains why he cannot yet come to them. He does this lest the Romans should think he is mocking them, and says, "I am going to Jerusalem." Yet in speaking of the reason for his delay, the Apostle seems to have something else in view. He wishes to move them to almsgiving and make them more zealous in it. If this had not been his concern, it would have been enough for him to say, "I am going to Jerusalem." But now he adds the reason for this journey: "I am going," he says, "to minister to the saints." See with what dignity he uses his expressions.

Read more (59 words)

He did not say, "I am going to carry alms," but, "I am going to minister." If Paul ministers, consider how important this is. The teacher of the whole world takes on the labor of carrying offerings. Though he intended to travel to Rome and greatly desired to see the Romans, he nevertheless prefers the former to the latter.

Theophylact of Bulgaria

11th centuryChurch Father

Above he promised to come to them. Meanwhile, he still had to delay. Therefore, lest they think he was mocking them, he states the reason for his delay and says, “I am going to Jerusalem to minister to the saints.” He did not say, “carrying alms,” but “to minister,” so that we might learn how exalted, by whom, and how important this work is.

Ambrosiaster

4th centuryChurch Father

Paul says that he is first going to Jerusalem to minister to the saints. In this way he wishes to make clear to the Romans that zeal must be shown in such works. Those who live by mercy and are justified before God must serve Him.

Ivanov A.V.

19th centuryChurch Father

“Now I am going to Jerusalem.” By this the Apostle precisely defines the time when his epistle was written: it was the spring of the year 59.

Michail Cheraskov

19th centuryChurch Father

He then appoints the time of his arrival in Rome. For many years his preaching labors in countries far from Rome had prevented it. The Apostle now only has to deliver monetary assistance to the Christians of Jerusalem from the brethren of Macedonia and Achaia. “When I have completed this and have faithfully delivered to them this fruit of zeal,” the Apostle says to the Romans, “I shall go by way of you to Spain” (Rom 15:28). Therefore the Apostle asks the Romans for prayers, “that by the will of God I may come to you with joy and be refreshed together with you” (Rom 15:32).

Nikanor (Kamenski)

19th centuryChurch Father

The Apostle describes his situation to the Romans not without purpose. By pointing to the fruits of Christianity in Greece, he gives the Romans a lesson in the same manifestation of living Christian love. At the same time, he indicates approximately when he might arrive among them. In the Apostle's reference to his journey to Jerusalem, Chrysostom sees a skillful lesson and therefore writes: "Here one must especially marvel at the Apostle's wisdom, because he devised such a way to counsel them. He could influence the Romans more by this than by exhortation itself. They would have considered it offensive if the Apostle had set the Corinthians and Macedonians before them as an example to imitate.

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Therefore, in the epistle to the Corinthians, he exhorts them in this way: 'I make known to you the grace of God given in the churches of Macedonia' (2 Cor 8:1). Likewise he moves the Macedonians by the example of the Corinthians: 'your zeal has stirred up most of them' (2 Cor 9:2). But with the Romans he acts differently. He is more cautious with them. See also how fittingly he uses his expressions. He did not say, 'I am going to carry alms,' but, 'I am going to minister to the saints.' Again, he did not say, 'alms,' but, 'fellowship.' And he did not simply say, 'to the poor,' but, 'to the poor saints,' urging assistance both because of their poverty and because of their virtue. Therefore, the Apostle concludes, if you have become partakers of the greater things, you also ought to admit them to participation in bodily goods and share them with them. But the Apostle did not say directly, 'admit them to participation,' but, 'to minister.'"

Theophan the Recluse

19th centuryChurch Father

"Since the Apostle had said, 'I have no place in these regions,' and, 'for many years I have had a desire to come to you,' while he still had to delay, he explains the reason why he cannot yet come to them. He does this lest the Romans should think he is mocking them, and says, 'I am going to Jerusalem.' But while he seems to give the reason for his delay, the Apostle also has something else in view. He wishes to move them to almsgiving and make them more zealous in it. If this had not been his concern, it would have been enough for him to say, 'I am going to Jerusalem.' But now he adds the reason for this journey: 'I am going,' he says, 'to minister to the saints,' calling all believers in Jerusalem saints.

Read more (189 words)

Here one must especially marvel at the Apostle's wisdom in devising such a way to counsel them. He could influence the Romans more by this than by direct exhortation. They would have considered it offensive if the Apostle had set the Corinthians and Macedonians before them as an example to imitate. Therefore, in the epistle to the Corinthians, he exhorts them in this way: 'I make known to you the grace of God given in the churches of Macedonia' (cf. 2 Cor 8:1). Likewise he moves the Macedonians by the example of the Corinthians: 'your zeal has stirred up most of them' (2 Cor 9:2). But with the Romans he acts differently. He is more cautious with them. See also how fittingly he uses his expressions. He did not say, 'I am going to carry alms,' but, 'I am going to minister to the saints.' If Paul ministers, consider how important this is, when the teacher of the whole world takes on the labor of carrying offerings. Though he intended to travel to Rome and greatly desired to see the Romans, he nevertheless prefers the former to the latter.

Cross references

Passages read together with this verse.

The original text

Greek text, 8 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Νυνὶ
    nyni
    now
    G3570 · νυνί
  2. δὲ
    de
    but
    G1161 · δέ
  3. πορεύομαι
    poreuomai
    I travel
    G4198 · πορεύω
  4. εἰς
    eis
    into
    G1519 · εἰς
  5. Ἰερουσαλὴμ
    ierousalēm
    Jerusalem
    G2419 · Ἱερουσαλήμ
  6. διακονῶν
    diakonōn
    I wait at table
    G1247 · διακονέω
  7. τοῖς
    tois
    the
    G3588 · ὁ
  8. ἁγίοις
    hagiois
    set apart
    G40 · ἅγιος