The Church Fathers on this verse

Ruth 4:11Meaning & Commentary from the Church Fathers

Then all the people that were in the gate, and the ancients, answered: We are witnesses: The Lord make this woman who cometh into thy house, like Rachel, and Lia, who built up the house of Israel: that she may be an example of virtue in Ephrata, and may have a famous name in Bethlehem:

Douay-Rheims

וַיֹּ֨אמְר֜וּ כָּל־הָעָ֧ם אֲשֶׁר־בַּשַּׁ֛עַר וְהַזְּקֵנִ֖ים עֵדִ֑ים יִתֵּן֩ יְהוָ֨ה אֶֽת־הָאִשָּׁ֜ה הַבָּאָ֣ה אֶל־בֵּיתֶ֗ךָ כְּרָחֵ֤ל ׀ וּכְלֵאָה֙ אֲשֶׁ֨ר בָּנ֤וּ שְׁתֵּיהֶם֙ אֶת־בֵּ֣ית יִשְׂרָאֵ֔ל וַעֲשֵׂה־חַ֣יִל בְּאֶפְרָ֔תָה וּקְרָא־שֵׁ֖ם בְּבֵ֥ית לָֽחֶם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Ambrose of Milan

4th centuryChurch Father

The blessing from the elders affirms that this union serves as a foreshadowing of what is to come: May the Lord make the woman who enters your home like Rachel and Leah, who established the house of Israel, and may she gain prosperity in Ephrathah, with a name honored in Bethlehem. Let your household be like that of Perez, whom Tamar bore to Judah; from this young woman, the Lord will provide you with offspring. Boaz took Ruth to be his wife and she bore Obed, the father of Jesse, and grandfather of David. It is fitting that Matthew, in his Gospel aimed at the Gentiles, emphasized that the Lord, in commencing the gathering of the nations, welcomed foreigners into His family according to the flesh, indicating that this community would bring forth the Gatherer of Nations.

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All of us, drawn from the Gentiles, would follow Him, leaving behind our ancestral ties and declaring to those like Paul or any bishop who summon us to honor the Lord, "Your people shall be my people and your God my God." Like Leah and Rachel, Ruth, having left her own people and her father's house, broke free from the bonds of the law and became part of the Church.

The necessity of mentioning this lineage in the genealogy of the Lord becomes evident through a profound mystery: the prophecy that from this lineage, Christ would be born in Ephrathah. The Lord will give you strength in Ephrathah, and let His name be revealed in Bethlehem. This strength refers to the gathering of the Gentile nations in Christ, and the name signifies that Bethlehem is the birthplace of the Lord who was born according to the flesh. As prophesied, "And you, Bethlehem of Judah, are by no means the least among the rulers of Judah: for out of you shall come a Leader, who will shepherd My people Israel." Thus, the references to these women align seamlessly with the historical, moral, and sacramental implications of Scripture.

Theodoret of Cyrus

5th centuryChurch Father

The elders affirmed the union with a blessing, indicating that Boaz may have had another spouse. In their blessing, they referred to Rachel and Leah together, saying, “Both of them shall build the house of Israel.” Furthermore, the phrase “Create strength in Ephrathah, and establish a name in Bethlehem” signifies a future saving birth, thereby highlighting how Bethlehem became renowned among all people.

Anonymous Commentary (Opus Imperfectum)

4th centuryCommentator

Consider the parallel between Ruth's experience and our own. Ruth was a foreigner living in dire poverty, yet Boaz did not look down on her circumstances or her humble origins. Similarly, Christ, in accepting the Church, which was also an outsider and in profound need, enabled her to share in abundant blessings. Just as Ruth had never abandoned her father or rejected her homeland and kin, the Church, having only renounced her father's customs, became accepted by the Bridegroom. Concerning this, the prophet speaks to the Church, saying, “Forget your people” (Psalm 44:11).

Cross references

Passages read together with this verse.