Ambrose of Milan
The blessing from the elders affirms that this union serves as a foreshadowing of what is to come: May the Lord make the woman who enters your home like Rachel and Leah, who established the house of Israel, and may she gain prosperity in Ephrathah, with a name honored in Bethlehem. Let your household be like that of Perez, whom Tamar bore to Judah; from this young woman, the Lord will provide you with offspring. Boaz took Ruth to be his wife and she bore Obed, the father of Jesse, and grandfather of David. It is fitting that Matthew, in his Gospel aimed at the Gentiles, emphasized that the Lord, in commencing the gathering of the nations, welcomed foreigners into His family according to the flesh, indicating that this community would bring forth the Gatherer of Nations.
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All of us, drawn from the Gentiles, would follow Him, leaving behind our ancestral ties and declaring to those like Paul or any bishop who summon us to honor the Lord, "Your people shall be my people and your God my God." Like Leah and Rachel, Ruth, having left her own people and her father's house, broke free from the bonds of the law and became part of the Church.
The necessity of mentioning this lineage in the genealogy of the Lord becomes evident through a profound mystery: the prophecy that from this lineage, Christ would be born in Ephrathah. The Lord will give you strength in Ephrathah, and let His name be revealed in Bethlehem. This strength refers to the gathering of the Gentile nations in Christ, and the name signifies that Bethlehem is the birthplace of the Lord who was born according to the flesh. As prophesied, "And you, Bethlehem of Judah, are by no means the least among the rulers of Judah: for out of you shall come a Leader, who will shepherd My people Israel." Thus, the references to these women align seamlessly with the historical, moral, and sacramental implications of Scripture.