The Church Fathers on this verse

Ecclesiastes 1:11Meaning & Commentary from the Church Fathers

There is no remembrance of former things: nor indeed of those things which hereafter are to come, shall there be any remembrance with them that shall be in the latter end.

Douay-Rheims

אֵ֥ין זִכְר֖וֹן לָרִאשֹׁנִ֑ים וְגַ֨ם לָאַחֲרֹנִ֜ים שֶׁיִּהְי֗וּ לֹֽא־יִהְיֶ֤ה לָהֶם֙ זִכָּר֔וֹן עִ֥ם שֶׁיִּהְי֖וּ לָאַחֲרֹנָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Gregory of Nyssa

4th centuryChurch Father

If we find ourselves in a state of forgetfulness, we should not be surprised. Even what we perceive in the present tends to slip from our minds. When humanity turned towards wickedness, we lost sight of the good. However, as we turn back to righteousness, the evil we once embraced fades from our memory. This, I believe, aligns with the understanding of the words in Ecclesiastes: “There is no remembrance of former things; neither will there be any remembrance of the things to come.” It is as if he is conveying that the memories of what followed our initial well-being, which led humanity into sin, will eventually erase the memories of future events that are destined to occur. After the culmination of those future events, the recollection of past evils will be entirely erased through the ultimate restoration brought about by Christ Jesus. To Him be all glory and power, for ever and ever! Amen.

Jerome of Stridon

4th centuryChurch Father

The past is forgotten, and what is to come will not be recalled by those who are yet to arrive. Just as our history is veiled in forgetfulness, so too will the present and future be unknown to the generations that follow; all of this will fade into silence, as if it never existed, fulfilling the statement: ‘vanity is vanity and all is vanity.’ This is why the Seraphim conceal their faces and feet, for the beginning and the end are shrouded. Regarding the translation by the Seventy Interpreters, which states: ‘There is no remembrance of the first, and for the last that shall come, there shall be no remembrance of them with those who shall be in the last time’ - in accordance with the Gospel, the implication is that those who are first in this age will ultimately be last (Matthew 20:16).

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God, in His goodness and mercy, remembers even the smallest among us, and He will not bestow the same honor upon those who, through their sins, merit being last, as He will grant to those who, in humility, choose to be last in the world. Thus, it is declared, ‘There is no remembrance of the wise with the foolish forever.’

Gregory the Wonderworker

3rd centuryChurch Father

Similarly, as the past is shrouded in forgetfulness, the present will also be overshadowed by the passage of time for those who follow.

Ireneus (Orda)

19th centuryCommentator

All that exists under the heavens—encompassing human existence, nature, and the course of history—falls prey to the unending cycle of coming into being and fading away. Nothing remains in a state of tranquility, providing solace to those in search of it. An exploration of life's purpose yields little of value; all wisdom pursued in inquiry offers no rest for humanity. Since individuals cannot alter the fundamental nature of the world, the pursuit of knowledge yields only grief. Therefore, the preacher turns toward the pleasures of life, wondering if they might grant peace and fulfill human desires.

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Passages read together with this verse.