The Church Fathers on this verse

Ecclesiastes 10:8Meaning & Commentary from the Church Fathers

He that diggeth a pit, shall fall into it: and he that breaketh a hedge, a serpent shall bite him.

Douay-Rheims

חֹפֵ֥ר גּוּמָּ֖ץ בּ֣וֹ יִפּ֑וֹל וּפֹרֵ֥ץ גָּדֵ֖ר יִשְּׁכֶ֥נּוּ נָחָֽשׁ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

There exists a sacred elevation that must remain untouched; thus, the seeker who crosses the boundaries will, as the Scriptures caution, encounter the bite of a serpent.

Athanasius the Great

4th centuryChurch Father

The Jewish people, despite their understanding, sought to bring shame upon the Lord, oblivious to the fact that they were inviting God's anger upon themselves. Thus, the Heavenly voice mournfully proclaims, Why do the nations rage, and the peoples plot a vain thing? (Psalm 2:1); for their intentions were indeed futile, as they condemned the Source of Life to death and conspired against the Word of the Father. Who among us, witnessing their scattering and the ruin of their society, would be mistaken to lament, Woe unto them, for they have devised evil against themselves, declaring, Let us bind the Righteous One, for He is not pleasing to us (Is. 3:9-10; LXX)? And rightly so, dear friends!

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For in their misinterpretation of the Scriptures, they failed to recognize that the one who digs a pit for another will himself fall into it (Proverbs 26:27; LXX), and that he who breaks through a fence will encounter a serpent. Had they not turned their backs on the Lord, they would have trembled at what was written in the sacred text: The nations have sunk down in the pit which they made; in the net which they hid, their own foot is caught (Psalm 9:16).

Ephraem the Syrian

4th centuryChurch Father

Refrain from allowing envy to take root in your heart, monk; do not conspire against your brother or label him with harsh names. If you seek to shame him and force him from his position, ensure that you do not fall victim to the intentions you have devised for him. The act of "digging a pit" for your neighbor will ultimately ensnare you. Remember the words written, "They shall fall into the net of their own devising" (Psalm 140:10). It will be true for him what is declared, "And all who desire to live a godly life in Christ Jesus will be persecuted" (2 Tim. 3:12). Do not offer justifications, dear brother, by claiming that this brother harms the community. You must refrain from doing wrong to others and avoid joining in with those who engage in unrighteousness, for the Lord scrutinizes the depths of the heart (Ps. 7:10).

Jerome of Stridon

4th centuryChurch Father

The meaning is both straightforward and enigmatic. In another context, Solomon remarked, "He that diggeth the ditch shall fall into it, and he that spreadeth out the net shall be caught in it" (Sir. 27:29). Additionally, the Psalms declare, "the ditch shall be torn out, and the fossil shall fall into the pit that is made" (Psalms 7:16). The dismantling of a barrier or fortification reflects a theological principle and teaching established by the apostles and prophets. Those who seek to undermine these foundations are struck by the serpent in the very area they neglect, as it is written in Amos: "If he descend into hell, I will command the serpent, and it shall sting him" (Am. 9:3).

Gregory the Wonderworker

3rd centuryChurch Father

When someone schemes against another, they fail to realize that they are primarily harming themselves. The one who breaches another’s boundaries will find themselves harmed in return.

Vincent of Lérins

5th centuryChurch Father

When individuals start to not only reference these sacred teachings but also reinterpret them in their own fashion, and when they do more than simply quote scripture but also provide their interpretations, it will become evident that they embody bitterness and misfortune, resembling those who are unrestrained. At that point, the toxic influence of new teachings will be unleashed. Innovations sought by the general populace will emerge. You will first notice the protective barriers being dismantled (cf. Ecclesiastes 10:8). Subsequently, the established limits set by the ancestors will be altered (cf. Proverbs 22:28), the universal faith will be undermined, and the doctrines of the Church will suffer harm.

Ireneus (Orda)

19th centuryCommentator

The heart imparts strength and vigor to the wise, while the foolish constantly find themselves reproving their own words and actions. This is supported by the preacher’s own observations, particularly in the dynamics between those in authority and their subordinates. The anger and errors of leaders can lead to numerous negative outcomes; therefore, it is essential to respond to anger with composure and tranquility, since mistakes born from anger can corrupt all relationships, resulting in harmful effects for the subordinate.

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The preacher then presents various proverbs that illustrate how folly is detrimental to the fool themselves. There is no need to engage in actions known to carry risk; instead, one should focus on fulfilling obligations. Possessing skills holds no value if they are rendered ineffective by foolishness. The words of a fool do harm solely to themselves; everything they utter lacks sense, and they often speak excessively. A wise individual, in contrast, maintains discretion, understanding that the future remains uncertain, irrespective of personal knowledge or that of others.

While the wise person traverses a direct path, the fool wanders in circles. The plight of a nation governed by inexperienced rulers, who prioritize their own pleasures over the welfare of the state, is grave. The unfortunate results of such leadership lead to disintegration due to the negligence of those in power, enriched by extravagance and corruption among officials. However, it is advisable to refrain from speaking ill of authorities, as such remarks can be unsafe.

Cross references

Passages read together with this verse.