The Church Fathers on this verse

Ezekiel 3:18Meaning & Commentary from the Church Fathers

If, when I say to the wicked, Thou shalt surely die: thou declare it not to him, nor speak to him, that he may be converted from his wicked way, and live: the same wicked man shall die in his iniquity, but I will require his blood at thy hand.

Douay-Rheims

בְּאָמְרִ֤י לָֽרָשָׁע֙ מ֣וֹת תָּמ֔וּת וְלֹ֣א הִזְהַרְתּ֗וֹ וְלֹ֥א דִבַּ֛רְתָּ לְהַזְהִ֥יר רָשָׁ֛ע מִדַּרְכּ֥וֹ הָרְשָׁעָ֖ה לְחַיֹּת֑וֹ ה֤וּא רָשָׁע֙ בַּעֲוֺנ֣וֹ יָמ֔וּת וְדָמ֖וֹ מִיָּדְךָ֥ אֲבַקֵּֽשׁ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He inflicts considerable punishment on those who ignore God's wrath. What type of punishment is this? Concerning the souls of the lost, He declares, ‘I will call for them out of thy hand.’ Who could be so harsh, unfeeling, and insensitive as to accuse the one who continually speaks of God's wrath of deserving such immense punishment for their silence? Therefore, it is abundantly clear from the teachings of the prophet and the apostle that it is not beneficial for us who proclaim these truths to remain silent. Likewise, it will be evident that silence is not good for you who listen. If I had chosen silence and concealed my transgressions, it would be entirely just for everyone to feel indignation and anger towards me for not speaking up.

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However, despite whatever silence we may maintain now, our sins will inevitably be exposed; what advantage would silence yield? There is no gain, and the consequences are severe. When I speak, I lead others towards repentance and a contrite heart; yet if I remain silent, we will forget the sins we have committed, and we will not repent. In that moment, our sins will be laid bare before us, causing us to weep without hope and in vain.

Jerome of Stridon

4th centuryChurch Father

When I warn the wicked, "You shall surely die," and if you fail to urge him to turn from his sinful ways so that he might live, that wicked individual will perish in his wrongdoing, and I will hold you accountable for his blood. However, if you do proclaim to the wicked, and he does not abandon his sins or his wicked path—though he dies in his transgressions—you will have delivered your own soul. There are two types of evil individuals, as noted in the LXX translation. One is the one who hears nothing from the watchman, dies in his transgressions, and for whom the watchman is held accountable. The other is the one who receives the message of God from the watchman but, choosing not to heed it, perishes due to his own choices, leaving the watchman free from any guilt.

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Thus, we understand that God's warnings are intended to sway the wicked, stating that they shall face death, so they may turn from their evil paths and live. The divine admonition is not aimed at people per se but at sins or lawbreakers, focusing on those who persist in sin rather than those who abandon their vices. It is significant to remain silent about God's truths for three main reasons: fear, indifference, or compassion. This is echoed in Isaiah's lament, "Woe is me, for I am undone" (Is. 6). Therefore, when it is said, "You have saved your soul," we recall the Apostle’s teaching, “If any man’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire” (1 Cor. 3:14), indicating whether the watchman bears any culpability regarding the demise of the one who perished. The teacher’s effort is ultimately for the salvation of the student.

Theodoret of Cyrus

5th centuryChurch Father

The seriousness of this warning is both daunting and profound, capable of instilling fear even in the most hardened of hearts; yet, the nature of this warning also conveys an unfathomable goodness. God warns the righteous individual that he will be held accountable unless he alerts the wicked about the impending death and instructs him on the path to life as opposed to the path to death. The Creator and Sovereign of all longs for the repentance of the wayward so deeply that even if one possesses all virtues, failure to attend to the souls entrusted to him will bring no advantage from his own righteousness; rather, he will face consequences for his disregard.

Theophan the Recluse

19th centuryChurch Father

Ezekiel 3:16-21 What a demanding standard! It resonates in the hearts of all shepherds when they are chosen and ordained, as the heavy burden of guiding the flock of Christ—whether large or small—is placed upon them, which includes not only the duty to lead but also the risk of failing. How can we possibly consider compromising any aspect of Christ's law, knowing that such an action would lead to our downfall and yours? If the salvation found in doctrine hinged on our interpretation and your agreement, there would still arise the possibility that, out of tolerance for weaknesses or influenced by the claims of the current age, someone might attempt to reshape Christianity to suit the corrupt desires of the wicked.

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However, the foundation of the Christian faith does not rest upon us; rather, it is rooted in the will of God, who has established this specific path to salvation, leaving no alternative. Consequently, to teach otherwise is to stray from the correct path, leading to destruction for both ourselves and others. What does this signify? Consider the severe judgment that was declared upon the people of Israel during the difficult days of their captivity.

Cross references

Passages read together with this verse.