The Church Fathers on this verse

Job 7:18Meaning & Commentary from the Church Fathers

Thou visitest him early in the morning, and thou provest him suddenly.

Douay-Rheims

וַתִּפְקְדֶ֥נּוּ לִבְקָרִ֑ים לִ֝רְגָעִ֗ים תִּבְחָנֶֽנּוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Hesychius of Jerusalem

5th centuryChurch Father

It is indeed fitting to refer to that day as morning, for it is filled with divine light that dispels the darkness of life. You consider them for a period of rest, which signifies not suffering, but joy and reward. The one who is now perpetually graced by God's presence will then receive his judgment for a time of rest. He is judged alongside the righteous, which means not for punishment, but rather for joy and reward. He shall be welcomed into heaven with the righteous, revealing his fate and what has been foreseen for him. What is his place—among the patriarchs, prophets, apostles, or martyrs?

Gregory the Great

6th centuryChurch Father

And is it not You who looks upon him at daybreak and surprises him? Job 7:18. Who among us is unaware that the term ‘daybreak’ signifies the transition from the night’s darkness to the brilliance of daylight? We often find ourselves imprisoned in the shadows of night due to our actions rooted in wickedness; yet, night becomes day when the gloom of our sinful condition is brightened by the illumination of Truth. Daylight emerges when the radiance of righteousness enlightens our hearts, which have been weighed down by the blindness of sin. This dawn was evident to the Apostle Paul as he perceived its rise in the minds of his followers when he proclaimed, The night is gone, and the day is near Rom. 13:12.

Read more (382 words)

Thus, the Lord 'visits us at daybreak,’ for He dispels the darkness of our erroneous state with the light of His self-revelation, lifting us through the gift of contemplation and elevating us to the realm of virtue. It must be noted that following God's ‘visit at dawn,’ He tests humanity ‘suddenly’; through His visit, He raises our souls to noble heights, and in His withdrawal, He permits them to face trials. If, after receiving the gifts of virtue, the soul encounters no temptation, she may erroneously claim sole ownership of her achievements. Therefore, in order to simultaneously enjoy a stable state and humbly recognize her own frailty, she is elevated by the grace of divine visitation and, through the removal of that grace, she learns the essence of her true self. This concept is illustrated in the narrative from Scripture, where Solomon, having just received wisdom from above, finds himself immediately challenged by the arguing harlots (see 1 Kings 3:16 ff.). For right after he attained this significant enlightenment, he was tested by the conflict with these women; frequently, when the inner light of grace bestows virtues upon our minds, impure thoughts attempt to disrupt this harmony, causing the soul, elated by the magnitude of the gift, to become acutely aware of its nature when confronted with temptation. Similarly, Elijah, ‘attended at dawn,’ through his words, opened the heavens, yet was also ‘suddenly tested,’ fleeing in despair through the wilderness, driven by fear of a mere woman (1 Kings 19:3). Likewise, the Apostle Paul, who was taken to the third heaven and immersed in the secrets of Paradise, contemplates this experience; however, upon returning to himself, he endures the trials of the flesh, as his members are subject to another law, lamenting his inner conflict, yet recognizing the aid of the law of the Spirit 2 Cor. 12:2 ff. Therefore, as the Lord ‘visits at daybreak,’ so too does He ‘test suddenly’ afterward, for He does grant His creation gifts while also withholding them temporarily, revealing that man exists apart from His assistance, and thus demonstrating man’s inherent state. Indeed, we remain subject to this reality until the stain of sin is entirely eradicated, and we are restored to the essence of the promised incorruptibility. Hence, the further insight added is essential.

Ireneus (Orda)

19th centuryCommentator

He acknowledges that human existence on earth is a continuous battle against hardships and challenges; however, he perceives solace for the afflicted in the anticipation of an end to their trials. Unfortunately, he himself lacks such hope. Therefore, he appeals to the Lord in prayer, pleading for his afflictions to cease, even if just temporarily, and longs for the grace to die in peace. Exhausted by the burden of his suffering, and particularly apprehensive about the thought of ending his life, which he views as a way to escape his pain, Job implores God to overlook him, so to speak, and to disregard such a humble being as man, asking not to be chastised for his transgressions.

Read more (44 words)

The original Hebrew text indicates that Job was tormented by the idea of taking his own life, a thought that filled him with dread. He ultimately requests that God save him from death, which can be interpreted as deliverance from the despair of suicide.

Cross references

Passages read together with this verse.