The Church Fathers on this verse

John 6:24Meaning & Commentary from the Church Fathers

When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping and came to Capharnaum, seeking for Jesus.

Douay-Rheims

οτε ουν ειδεν ο οχλος οτι ιησους ουκ εστιν εκει ουδε οι μαθηται αυτου ενεβησαν αυτοι εις τα πλοια και ηλθον εις καπερναουμ ζητουντες τον ιησουν

Greek (Byzantine text)

The Church Fathers on this verse

13 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Why, then, does John narrate this with such detail? Why did he not simply say that on the next day the people also crossed to the other side? By this he wishes to show us something else.

What is it? Christ gave even the people an opportunity to understand what had happened, not directly, but indirectly. They saw, he says, “that there was no other boat there except one, and that Jesus had not entered the boat.” Then, entering the boats from Tiberias, they “came to Capernaum, seeking Jesus.”

What else, indeed, could one think except that He had crossed the sea by walking upon it? For it could not be said that He had crossed in some other boat. “There was no other boat there,” it says, “except the one into which His disciples had entered.”

Theophylact of Bulgaria

11th centuryChurch Father

The miracle was manifest. Having come to this thought, the people found other boats that had sailed from the other side. They entered them and crossed over to Capernaum.

Cyrill of Alexandria

5th centuryChurch Father

Perhaps they follow because of wonder at the signs, yet without gaining benefit from them for faith. They offer the Wonderworker a kind of recompense only through involuntary praise.

This is a severe disease of mind and soul, which has not acquired through training the habit of choosing what is profitable.

The cause of this in them is delight in bodily pleasures alone, and attachment to coarse and temporary food more than devotion to spiritual goods.

They were more attached to such food than to the effort to acquire everything that can provide nourishment for eternal life. You may learn this also from what follows.

Augustine of Hippo

5th centuryChurch Father

“On the next day the people who stood on the other side of the sea, from where the disciples had come, saw that there was no other boat there except the one into which His disciples had entered. They saw that Jesus had not entered the boat with His disciples, but that His disciples had gone away alone. Meanwhile other boats came from Tiberias near the place where they had eaten the bread after the Lord had given thanks. Therefore, when the people saw that Jesus was not there, nor His disciples, they entered the boats and came to Capernaum, seeking Jesus.”

Read more (47 words)

Nevertheless, so great a miracle was shown to them. For they saw that the disciples alone had entered the boat, and that no other boat was there. But other boats came from that place, near where they had eaten the bread. On these the people followed Him.

Euthymios Zigabenos

11th centuryChurch Father

After long perplexity, they finally supposed that Jesus Christ had crossed over the sea. Therefore they came to Capernaum seeking Him, since for the most part He stayed there.

Alexander Gorsky

19th centuryChurch Father

On the next day, the people did not find the Wonderworker and His disciples at the place where the miracle of feeding had been performed. They themselves returned to Capernaum. The Lord was already then in the synagogue of Capernaum.

When they met Him there, the witnesses of yesterday’s miracle were perplexed about how He had arrived. They knew that He had not departed together with the disciples, and they wished to learn this from Him. This became the occasion for the Savior’s great discourse on the true bread of life, which He gives to men as food.

The time of His sufferings was drawing near. From the approaching Passover only one year remained until His death, which He was preparing to offer for the world. The Lord wished to prepare His disciples for this beforehand.

Read more (239 words)

The people were already thinking of making Him king, that is, declaring Him the Messiah. Yet the Messiah hastened to reveal that another work and another future stood before Him.

The circle of those among whom the Lord spoke this discourse consisted mostly of people who had returned from the other shore and had been fed with the miraculous bread (v. 26). The Apostles were also among them.

In the former, in general, one could observe a lack of purity in their disposition and a stronger inclination toward the sensible than toward the spiritual. For many left the Lord.

Still, considering the further course of the discourse, one cannot regard all of them as completely coarse people, incapable of understanding anything except what is sensible. In v. 34, they ask the Lord always to give them the bread that comes down from heaven, probably meaning teaching by this. From vv. 60, 64, and 66, it is evident that many disciples of the Lord were present, who until then had followed Him together with the people.

The thought of yesterday’s intention to proclaim Jesus Christ king and Messiah did not leave them even now. It was expressed in their very desire to know how He had arrived in Capernaum.

This thought showed in them a disposition toward Jesus. But what kind it was, and whether it was worthy of Jesus, they themselves did not know, nor did they consider it.

Bogolepow D.P.

19th centuryChurch Father

The people saw that Jesus Christ had not entered the boat, and that the disciples had set out alone. Therefore, on the next day, they hoped to find Jesus at the place where the miraculous feeding had occurred.

But when those who had set out from Tiberias did not find Him there, they understood that He had already crossed to the western shore. They then sailed to Capernaum.

They had not witnessed the miraculous walking upon the waters, and thought that Jesus Christ had gone to Capernaum along the shore. Sailing there in a boat, they probably thought they would arrive in Capernaum before Jesus.

Read more (40 words)

Yet when they arrived in that city, they saw that Jesus was already there. Not understanding how He could have reached Capernaum faster than they by walking along the shore, they asked Him in amazement, “When did You come here?”

Gladkow B.I.

19th centuryChurch Father

The return to Capernaum of those miraculously fed in the wilderness.

The multitude of many thousands, miraculously fed and then calmed by Jesus, remained overnight on that same deserted shore where the miracle had taken place. All saw that only one boat stood by the shore. They saw that Jesus’ disciples entered that boat and departed, while Jesus, without even entering it, went up the mountain.

The next morning they apparently sought Jesus, but did not find Him. His disciples were not there either. Meanwhile, in their sight, boats from Tiberias, a city on the western shore of the lake, came to land.

Read more (269 words)

On these boats, many, if not all, went to Capernaum. When they arrived there, they began to seek Jesus there also. They found Him and were so astonished that they asked, “Rabbi, when did You come here?”

In this question another is heard: how did You come here? They suspected that He could not have reached Capernaum by ordinary means of travel. By this question they were drawing Jesus toward openness, but He left their question unanswered.

Knowing perfectly the disposition of the crowd that sought Him, Jesus said: “You seek Me not because you saw miracles, but because you ate the bread and were filled. I have performed many miracles among you. Why, then, did only the last one strike you? Is it not because you think only of earthly things, of the goods of this brief life?

“You are seeking Me now only so that you may be filled again. Do not labor for this perishable food, which nourishes only the body, but for that which nourishes the soul and brings it into eternal life. The Son of Man will give you this food. That He will truly give it is confirmed for you by His Father, God, Who has revealed Himself to you in Him and in the works He does.”

Drawn away by these words from the thought of perishable food, the Jews asked Jesus, “What must we do, to do the works of God and have eternal life?”

To believe in Him Whom He has sent: this is what is required first of all for entrance into the Kingdom of Heaven and eternal life.

Lopuchin A.P.

19th centuryChurch Father

The Savior had already begun His usual activity on the Galilean shore of the lake. Yet many of the people were still waiting for Him near Bethsaida Julias, thinking that He was somewhere there on the mountain in solitude.

When they heard that He had long since been near Capernaum, and knew that the disciples had set out alone in the boat, the people were greatly astonished. Arriving at Capernaum, many addressed Him in bewilderment: "Rabbi, when did You come here?"

Michail (Lusin)

19th centuryChurch Father

The people saw that neither Jesus nor His disciples were there. The people searched for the Lord in the wilderness, knowing that He had not gone in the boat with the disciples the day before. Not finding Him, they probably thought that the Lord had left with others, though, it seems, they waited for His return.

When they saw that neither the Lord nor His disciples were on the boats that had come from Tiberias, they themselves boarded the boats and went to Capernaum. They hoped to find the Lord there, as in the city where He had His dwelling.

Nikolaj Alexandrow

19th centuryChurch Father

Under the impression of the miracle they had just experienced, the people were inclined to think that Jesus Christ would always feed His hearers miraculously. Thus it was not so much faith in the divine dignity of the Wonderworker as selfish thoughts of earthly well-being that moved the people to seek Jesus Christ and follow Him.

The Lord exposes this base disposition of the people: “You seek Me not because you saw miracles, but because you ate the bread and were filled. Labor not for the food that perishes, but for the food that endures unto eternal life, which the Son of Man will give you” (Jn 6:26-27).

Read more (91 words)

When Jesus Christ called them to believe in Him as the Messiah, the people asked for a sign. As though justifying their unbelief, they referred to Moses, who proved his mission from God by giving them bread from heaven to eat during the Jews’ wandering in the wilderness.

Clearly the people were still under the influence of concern for earthly bread. In their blindness they considered the forty-year feeding of the Jews with manna in the wilderness a greater miracle than the miracles of Christ, and therefore asked for further signs.

Philaret (Gumilevski)

19th centuryChurch Father

Verses 22-25. The people who remained on the eastern shore of the lake hastened in the morning to find Jesus. They crossed in a boat that had come from Tiberias.

Since they knew that the disciples had entered the boat alone, and that there had been no other boat in the evening, they guessed, when they saw Jesus in Capernaum, that He had come there not without a miracle. "Rabbi, when did You come here?" they asked Him.

Wlastow G.K.

19th centuryChurch Father

The crowd whom the Lord dismissed and calmed, after sending away the disciples, seems to divide into two parts. One part, obedient to the Lord’s word, went home along the northern shore of the lake. The other part, probably more stubborn, remained under the hills of Bethsaida Julias to await the Lord. Perhaps they even intended to carry out their plan, that is, to make the Lord king by force.

Let us note that the Lord later addresses this very part of the crowd with a reproach. They remained to wait for Him and then came on the boats from Tiberias. He says that they seek Him only because they ate the loaves and were filled (v. 26).

Read more (307 words)

This was the worse part of the crowd, a rabble of self-willed people. They did not heed the meaning of the Lord’s teachings, but thirsted only for signs and miracles. They probably consisted mostly of Jews, as may be concluded from their subsequent disputes. These came precisely from those who arrived by boat, against Him Whom they had just wished to make king.

A secondary but interesting question is why boats from Tiberias came to the deserted shore of the sea, though near Bethsaida Julias, which itself lay at a rather considerable distance from the sea. Tiberias lay far to the south on the western shore of the lake. Magdala and Dalmanutha also lay near Tiberias, settlements that seem to have supplied the capital with provisions. Dalmanutha, cf. Mt 15:39 and Mk 8:10, is identified with a place now called Ain el-Baride, “the cold spring.”

It is very difficult to suppose that boats came from Tiberias specifically to take up the people. Much time would have been needed for news to reach Tiberias from Bethsaida Julias. The boats would then have had to be made ready and cross the lake to take the people who remained there. Meanwhile those people could have reached Capernaum on foot.

We think that on the lake of Tiberias there was a regular and circular service along the shore, connecting Bethsaida Julias, or its landing place, with Tiberias. It is said of the people: “they got into the boats.” It is not apparent that they hired them. Rather, they seem to have used them freely, as public conveyances for a fixed fare, in order to go to Capernaum.

Perhaps the crowd that remained on the shore even counted directly on the scheduled arrival of the Tiberian boats. These apparently carried no goods, but were engaged in transporting passengers for a fixed payment.

Cross references

Passages read together with this verse.

The original text

Greek text, 26 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὅτε
    hote
    when
    G3753 · ὅτε
  2. οὖν
    oun
    therefore
    G3767 · οὖν
  3. εἶδεν
    eiden
    I know
    G1492 · εἴδω
  4. ὁ
    ho
    the
    G3588 · ὁ
  5. ὄχλος
    ochlos
    a crowd
    G3793 · ὄχλος
  6. ὅτι
    hoti
    that
    G3754 · ὅτι
  7. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  8. οὐκ
    ouk
    no
    G3756 · οὐ
  9. ἔστιν
    estin
    I am
    G1510 · εἰμί
  10. ἐκεῖ
    ekei
    there
    G1563 · ἐκεῖ
  11. οὐδὲ
    oude
    neither
    G3761 · οὐδέ
  12. οἱ
    hoi
    the
    G3588 · ὁ
  13. μαθηταὶ
    mathētai
    a learner
    G3101 · μαθητής
  14. αὐτοῦ
    autou
    he
    G846 · αὐτός
  15. ἐνέβησαν
    enebēsan
    I embark
    G1684 · ἐμβαίνω
  16. αὐτοὶ
    autoi
    he
    G846 · αὐτός
  17. εἰς
    eis
    into
    G1519 · εἰς
  18. τὰ
    ta
    the
    G3588 · ὁ
  19. πλοιάρια
    ploiaria
    a little boat
    G4142 · πλοιάριον
  20. καὶ
    kai
    and
    G2532 · καί
  21. ἦλθον
    ēlthon
    I come
    G2064 · ἔρχομαι
  22. εἰς
    eis
    into
    G1519 · εἰς
  23. Καφαρναοὺμ
    kapharnaoum
    Capernaum
    G2584 · Καπερναούμ
  24. ζητοῦντες
    zētountes
    I seek
    G2212 · ζητέω
  25. τὸν
    ton
    the
    G3588 · ὁ
  26. Ἰησοῦν
    iēsoun
    Jesus
    G2424 · Ἰησοῦς