Theophylact of Bulgaria
The Apostle added doing to hearing, because hearing the law alone is not sufficient for the soul's salvation. Hearing must also be confirmed by doing.
For he beheld himself and went his way and presently forgot what manner of man he was.
κατενοησεν γαρ εαυτον και απεληλυθεν και ευθεως επελαθετο οποιος ην
5 Church Fathers comment on this verse
The Apostle added doing to hearing, because hearing the law alone is not sufficient for the soul's salvation. Hearing must also be confirmed by doing.
"And immediately forgot what he was like." So also the man who learned from the law of Moses why he was born, namely that he was created for the glory of God and according to the image of God the Creator, yet did not follow this in deed. He acted like the first man.
By these words the Brother of God shows that a superficial hearing of the law is easily forgotten, but action is not. Therefore action must follow the hearing of the law, so that instead of forgetfulness we may receive salvation.
Saint Mitrophan, interpreting this saying, says that the Brother of God here likens vain and useless contemplation of a mirror to teachers and disciples of the divine laws who do not fulfill them.
For the contemplation of a mirror is a nonexistent shadow and an entirely ineffectual occupation, having no confirmation in reality.
So also the word spoken by such teachers, and likewise heard by such disciples, is cast into the air and disappears. It does not form a real hypostasis in these teachers and disciples.
Thus the teacher teaches in vain, and the disciple hears in vain, because both do not fulfill.
Therefore the Lord says to such teachers, "Physician, heal yourself" (Lk 4:23). Paul says, "You then who teach another, do you not teach yourself?" (Rom 2:21).
To such hearers the same Paul says, "It is not the hearers of the law who are righteous before God, but the doers of the law who will be justified" (Rom 2:13).
And the Lord says, "Not everyone who says to Me, Lord, Lord, shall enter the kingdom of heaven, but he who does the will of My Father who is in heaven" (Mt 7:21).
As if recalling the Lord's preceding and other comparisons about those who hear the word of truth in different ways, for example after the Sermon on the Mount (see Mt 7:24-29), the Apostle James also speaks through an example.
He depicts those who hear the word of God but do not fulfill it by an example familiar to all. A man looks in a mirror, goes away from it, and easily forgets the features of his face.
But whoever looks deeply into the law and considers its demands, its perfection, and its spirit, unlike the law of bondage, will not be a forgetful hearer of it. He will become its doer, and blessedness will be his portion here and in heaven.
The holy king and prophet David spoke especially often about the blessedness of fulfilling the law (see Ps 1:1-2; cf. Josh 1:8).
The Apostle Paul also says, "It is not the hearers of the law who are righteous before God, but the doers of the law" (Rom 2:13).
"The truth will make you free" (Jn 8:32), says Jesus Christ, exhorting men to receive His teaching and fulfill it.
Therefore the law of the Lord is often presented as the law of freedom and of the Spirit of life (see Rom 8:2). Blessedness is promised for fulfilling it (see Mt 7:24), just as it was promised in the Old Testament (see Ps 1:2).
"For if anyone is a hearer of the word and not a doer, he is like a man observing the face of his being, the natural features of his face, in a mirror. He observed himself, went away, and immediately forgot what he was like."
The one who hears the word of truth but does not fulfill it is like one who looks in a mirror and then forgets what he noticed there.
People usually look in a mirror to see whether there is any spot, dirt, or anything that distorts the natural features of the face.
Cleanly people, when they notice a spot or dirt in the mirror, immediately wash it off. Others, indifferent to their appearance, may notice uncleanness on it, but do not care to remove it.
They depart from the mirror as though they had never approached it and had never looked into it.
The hearers and non-doers of the Gospel word truly resemble such people. As the word of truth, it showed them the moral uncleanness within them, with the fidelity of a good mirror.
They took this only as information. At first, under the influence of the first impression, they thought about cleansing themselves.
Yet soon they forgot what the mirror of truth had reminded them of. They continued living in their former moral uncleanness. The word of truth, which convicted them of sin, brought them no benefit.
Passages read together with this verse.
Greek text, 10 words with lemma, transliteration and Strong’s number. Tap to expand.