The Church Fathers on this verse

Mark 4:37Meaning & Commentary from the Church Fathers

And there arose a great storm of wind, and the waves beat into the ship, so that the ship was filled.

Douay-Rheims

και γινεται λαιλαψ ανεμου μεγαλη τα δε κυματα επεβαλλεν επεβαλεν εις το πλοιον ωστε αυτο ηδη γεμιζεσθαι

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

To prevent them from boasting that He dismissed others while He chose them, and to unite them in learning to face peril, He permits them to encounter the threats posed by the tempest.

Augustine of Hippo

5th centuryChurch Father

Your trust in Christ signifies that He resides in your heart. This truth is illustrated in the account of Christ resting in the boat: when the disciples sensed imminent danger and potential shipwreck, they approached Him and roused Him; Christ rose, commanded the winds and the sea, and there was a profound calm (see Matthew 8:24-26). Similarly, this reflects your own situation. The 'winds' sweep into your heart, this is to say, the places where you navigate through life, resembling a tumultuous and perilous sea. These winds surge, provoking the waves and causing unrest in the vessel. What do these winds signify? When you encounter an insult, you might feel anger. An insult represents a wind, while anger manifests as a wave.

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You find yourself in jeopardy, poised to retaliate, prepared to counter backbiting with more backbiting, and your vessel is on the verge of capsizing. Awaken the Christ who dwells within you. This is the reason for your disturbance and your inclination to respond to wrongdoing with wrongdoing; it is because Christ is dormant in the vessel. The slumber of Christ in your heart symbolizes a lapse in faith.

Athanasius the Great

4th centuryChurch Father

The Lord tested His disciples during the storm while He rested, face down, for He worked a miracle that could astound even the most wicked. Upon awakening, He commanded the waves and calmed the tempest, demonstrating two profound truths: first, that the tumult upon the waters was driven less by the wind than by the reverence of the Lord passing over the sea (cf. Mt 14:26; Mk 6:48; Jn 6:19); and second, that the One who brought the storm to heel is not a mere creation but the Creator Himself.

They roused the Word who journeyed with them in the vessel, and the sea instantly became tranquil, yielding to its Master. Saved from peril, they became heralds and instructors, sharing the wonders of our Savior and encouraging us to emulate their faith and witness.

Bogolepow D.P.

19th centuryCommentator

In this passage, Mark provides additional details that enhance his narrative, making his portrayal of the event more vivid and striking. He uniquely notes that the disciples, after sending the crowds away, took Jesus into the boat just as He was, indicating their urgency and lack of preparation for the nighttime voyage (36). He is also the only one to describe Jesus sleeping at the stern, resting with His head on a cushion (38), and he conveys the exact words Jesus used to command the winds and the sea to be still (39).

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In contrast, Matthew and Luke present a more unified account, although their sequence of events varies from Mark's. Matthew describes Jesus rebuking the disciples for their faithlessness while still reclining, and only afterward does Jesus stand to command the winds and the sea (26). By contrast, both Mark and Luke recount that Jesus addressed the winds and the sea first (26). After calming the tempest, Mark and Luke record that Jesus then turned to His disciples, admonishing them for their little faith (Mk. 4:39-40; Lk. 24-25).

Gladkow B.I.

19th centuryCommentator

The exhausted Jesus rested peacefully in the stern of the boat as a fierce storm arose, waves crashing and threatening to overwhelm them. Despite the chaos around Him, He remained asleep. The disciples, many of whom were seasoned fishermen familiar with the storms of the lake, were worn out and desperate, eventually waking their sleeping Lord. The Evangelists convey the disciples' cries in varying words. Mark relates their plea: "Teacher, do You not care that we are perishing?" This reflects both a rebuke to the Master for His apparent indifference and an implicit trust that He could avert their doom. Luke captures their despair simply with: "Master! Master, we perish" (Luke 8:24). Matthew offers another glimpse, where the disciples plead: "Lord, save us, we perish" (Matthew 8:25).

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These differing cries should not be viewed as contradictions but rather as expressions of genuine distress that emerged spontaneously; each disciple, in their urgency, voiced their own plea for salvation. Hence, we can understand that different disciples spoke these words, and each Evangelist chose to record the accounts that resonated with them. Some implored, "Teacher, do You not care about our plight?" Others yelled in desperation, "Master! Master! We are lost." Still, others beseeched, "Lord, save us; we are perishing."

Augustine notes that while traversing the sea of life, one often encounters rising winds, storms, and trials. What does this signify if not the slumber of Jesus within you? Were He awake, there would be peace in your soul. The slumber of Jesus within you indicates that your faith lies dormant in your heart. To find deliverance, you must awaken Him by declaring, "Master, we are perishing!" When He awakens, your faith will return, and you will retain it. With Christ awake, even in turbulent times, your vessel will not be overwhelmed; your faith will command the tempest, and the peril will subside.

Lopuchin A.P.

19th centuryCommentator

Regardless, the Redeemer found solace among His faithful followers as He rested in the vessel. Just as they departed from the land, He lowered His fatigued head onto the leather seat at the back of the boat and drifted into a deep slumber, the peaceful sleep of one who has toiled and is at harmony with God and his conscience. Yet, this much-needed rest was destined to be abruptly disrupted. A fierce and tumultuous storm, typical of this region, suddenly struck the lake. The Sea of Galilee, nestled in its profound basin and encircled by hills, often presents a serene and reflective surface that mirrors the surrounding hills and the clear sky.

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However, this tranquility is misleading, for fierce gusts can unexpectedly emerge from the northern and eastern gorges, stirring the calm waters into a chaotic sea filled with angry and crashing waves. The winds from the eastern desert rush through the narrow pathways and ravines along the lake's eastern shore, causing the tranquil waters to churn violently. Situated six hundred feet below sea level, the lake's surface experiences uniquely thin air under the scorching sun. When this thinning reaches its peak, the cooler air from the surrounding hills rushes in to fill the void, resulting in a sudden and powerful squall. This scenario unfolded now, as swirling winds whipped through the air, and the lake's surface transformed into a turbulent mass. The vessel was severely tossed by the foaming waves. Christ lay on the open deck at the stern, where spray from the waves splashed over Him, yet He rested undisturbed. His exhaustion was so profound that even the storm could not awaken Him, and no one dared to disturb His peace as the turmoil escalated. Eventually, however, waves began to inundate the boat, filling it with water and threatening to sink it. In desperation and fear, the disciples called out to Him, “Lord! Master! Master! Save us, we are perishing!” Their frantic cries, intertwined with the storm's howling and the crashing waves, faintly reached His half-awake ears.

Michail (Lusin)

19th centuryCommentator

A fierce tempest developed as they were on their fishing vessel, which was undoubtedly modest in size. The fierce winds, sweeping down from the mountain ravines along the eastern edge of the lake, created considerable turmoil. It was evening, or perhaps night, which heightened their fear. The boat became swamped with water, and the faith of the disciples began to falter.

Paul Matwejewski

19th centuryCommentator

Jesus Christ stepped into the boat, followed by His disciples after allowing the crowd to disperse. He instructed them, "Let us cross to the other side of the lake," and they began their journey. Other boats from the local dwellers trailed behind, reluctant to part from their Divine Teacher. As the challenging day came to a close, the Lord, weary from His lengthy discourse, rested in the stern of the boat. Suddenly, a tempestuous wind arose from the nearby mountains, stirring turmoil on the lake; waves crashed into the boat, threatening to overwhelm it and putting the crew in peril. Through this unforeseen challenge, the Lord aimed to teach His closest followers to rely on His aid and safeguarding. St.

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John Chrysostom notes that the Lord "gave Himself up to sleep, allowing them to experience fear, intensifying their awareness of the situation." In their panic and dread, the disciples rushed to awaken Him, pleading, "Master, are You indifferent? We are drowning! Lord, save us!" Upon waking, He immediately pointed out that their fear stemmed from their lack of faith, reminding them that they need not be afraid with Him aboard: "Why are you afraid, you of little faith?" He then stood up and rebuked the wind and the waves, declaring, "Peace! Be still!" Instantly the storm calmed, the waves grew still, and a profound tranquility enveloped the lake. "Where is your faith?" He asked again. "Why do you tremble with fear?" Now filled with great awe, the disciples murmured among themselves, asking, "Who is this that even the winds and the sea obey Him?" They were astonished, recognizing that while He appeared as a man, His deeds were divine, exclaiming, "Who is this?" Meanwhile, the boats accompanying them were either scattered by the storm or retreated.

Cross references

Passages read together with this verse.

The original text

Greek text, 17 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. γίνεται
    ginetai
    I come into being
    G1096 · γίνομαι
  3. λαῖλαψ
    lailaps
    a sudden storm
    G2978 · λαῖλαψ
  4. μεγάλη
    megalē
    large
    G3173 · μέγας
  5. ἀνέμου
    anemou
    the wind
    G417 · ἄνεμος
  6. καὶ
    kai
    and
    G2532 · καί
  7. τὰ
    ta
    the
    G3588 · ὁ
  8. κύματα
    kymata
    a wave
    G2949 · κῦμα
  9. ἐπέβαλλεν
    epeballen
    I throw upon
    G1911 · ἐπιβάλλω
  10. εἰς
    eis
    into
    G1519 · εἰς
  11. τὸ
    to
    the
    G3588 · ὁ
  12. πλοῖον
    ploion
    a ship
    G4143 · πλοῖον
  13. ὥστε
    hōste
    so that
    G5620 · ὥστε
  14. ἤδη
    ēdē
    now
    G2235 · ἤδη
  15. γεμίζεσθαι
    gemizesthai
    I fill
    G1072 · γεμίζω
  16. τὸ
    to
    the
    G3588 · ὁ
  17. πλοῖον
    ploion
    a ship
    G4143 · πλοῖον