The Church Fathers on this verse

2 Corinthians 9:3Meaning & Commentary from the Church Fathers

Now I have sent the brethren, that the thing which we boast of concerning you be not made void in this behalf, that (as I have said) you may be ready:

Douay-Rheims

επεμψα δε τους αδελφους ινα μη το καυχημα ημων το υπερ υμων κενωθη εν τω μερει τουτω ινα καθως ελεγον παρεσκευασμενοι ητε

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

As above he said, “They begged us most urgently for the gift and the fellowship of the ministry to the saints. Therefore we urged Titus, that as he had begun, so he should complete this gracious work among you” (2 Cor 8:4, 6), so here he says: “I have sent the brothers so that my boasting about you may not prove vain in this matter” (v. 3).

Do you see in what anxiety and fear he is? Lest everything he said appear to have been spoken only for persuasion, and not because it was so in deed, he says, “I sent the brothers.” “I care so much for you, that my boasting about you may not prove vain.”

Read more (103 words)

He seems to take the greatest part in the Corinthians, though he cares equally for all. The sense of his words is this: “I boast of you very much. I speak of you to everyone with admiration, and I boasted to the Macedonians. Therefore, if you fall short of the praise, the shame will be common.”

But he speaks of this cautiously, for he added, “in this matter,” not in everything. “That you may be prepared, as I said.” He did not tell the Macedonians that they would be ready, but that everything among them was already prepared and that nothing was lacking.

Theophylact of Bulgaria

11th centuryChurch Father

He makes himself, as it were, a member of the Corinthian Church and is anxious for it. For he says: since I boasted of you, I feared lest I be put to shame. Therefore I sent the brothers, so that my praise might not prove vain, that is, that my praise might not be exposed by you as empty and useless.

For I, he says, admiring you, boasted before everyone and before them as well. Therefore, if you prove not to be such, the shame will be common. Yet not in everything, but only in this case, namely, lest I be put to shame in my expectation concerning almsgiving alone.

Rather, you should be prepared, as I also told the Macedonians, that all in Achaia were already ready and lacked nothing.

Ambrosiaster

4th centuryChurch Father

The Apostle mentions those brethren of whom he spoke above, that is, Titus and his companions. He spoke of them in connection with fulfilling the ministry to the saints. He wanted them to receive joyfully, not only on paper but face to face, what he had so often recalled. Thus the Apostle’s rejoicing, which shone forth in the radiance of his soul, would not be lost. By recalling this often, he shows his care for them, not wishing them to stumble.

Theodoret of Cyrus

5th centuryChurch Father

The Apostle showed that he was anxious for himself and feared being convicted of false praises. Thus, by caring for their own reputation and for the reputation of their teacher, they would become more generous in their monetary offering.

Nikanor (Kamenski)

19th centuryChurch Father

Continuing his explanation about sending Titus and the two brothers to Corinth, the Apostle says that he made this advance arrangement so that everything would be ready among the Corinthians by his arrival. Thus he would be shown truthful in the praise he had given them before the Macedonians.

But there was probably another reason as well. By having the collection made outside his presence, he would avoid many unreasonable reproaches.

When he speaks of the excess of new arguments for almsgiving, the Apostle gives a subtle but irresistibly powerful inducement to generosity. He awakens generosity in the Corinthians with still greater force when he says that their zeal stirred up the zeal of the Macedonians.

Read more (209 words)

According to John Chrysostom, “The Apostle stirs them by the mutual example of one another. They imitated you. You, the teachers, must not prove worse than the disciples.”

He appears to take the greatest part in the Corinthians, though he cares equally for all. The sense of his words is this: I boast of you very much. Therefore, if you prove not to be such, the shame will be common. If, he says, you do not respect me, then think of the Macedonians.

All his care is directed toward having the alms collected quickly and generously. At the end he adds that it should also be cheerful, as goodwill, and not covetousness, which belongs to those who give under compulsion.

Probably the Corinthians were not hastening with the collection of offerings and thought to complete it in Paul’s presence. This was precisely what he feared. Therefore he so persistently urged the Corinthians to hasten with the collection of alms.

For this reason, in the words of Bishop Theophan, the Apostle gathers such considerations for the Corinthians that “in the very course of circumstances there lies an irresistible inducement for them to hasten the collection, and not only to hasten, but also to take care that it not be meager.”

Theophan the Recluse

19th centuryChurch Father

I said in Macedonia that you had been prepared since last year, that is, that everything among you had been collected and was ready. It remained only to hand it over to the brothers appointed to receive the collections.

Since it would be unseemly if I came with the Macedonians and your collection were not yet ready, I sent the brothers to you. My purpose was that you might be prepared, as I told the Macedonians, and that my praise of you might not prove empty, vain, or false, not in general, but only in this matter, that is, with regard to the preparation of the collection among you.

Read more (171 words)

“Do you see in what anxiety and fear he is? Lest everything he said appear to have been spoken only to persuade the Macedonians, and not because it was so in deed, he says, ‘I sent the brothers.’ I care so much for you, he says, ‘that our boasting may not be made void.’ He seems to take the greatest part in the Corinthians, though he cares equally for all. The sense of his words is this: I boast of you very much. I speak of you to everyone with admiration, and I boasted to the Macedonians as well. Therefore, if you prove not to be such, the shame will be common. He speaks of this cautiously, for he added, ‘in this matter,’ not in everything. ‘That, as I said, you may be prepared.’ For he did not tell the Macedonians that they would be ready, but that everything among them was already prepared and nothing was lacking. Therefore, he says, I desire you to show this in deed” (St. Chrysostom).

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἔπεμψα
    epempsa
    I send
    G3992 · πέμπω
  2. δὲ
    de
    but
    G1161 · δέ
  3. τοὺς
    tous
    the
    G3588 · ὁ
  4. ἀδελφούς
    adelphous
    a brother
    G80 · ἀδελφός
  5. ἵνα
    hina
    in order that
    G2443 · ἵνα
  6. μὴ
    mē
    not
    G3361 · μή
  7. τὸ
    to
    the
    G3588 · ὁ
  8. καύχημα
    kauchēma
    a boasting
    G2745 · καύχημα
  9. ἡμῶν
    hēmōn
    I
    G1473 · ἐγώ
  10. τὸ
    to
    the
    G3588 · ὁ
  11. ὑπὲρ
    hyper
    in behalf of
    G5228 · ὑπέρ
  12. ὑμῶν
    hymōn
    you
    G4771 · σύ
  13. κενωθῇ
    kenōthē
    I empty
    G2758 · κενόω
  14. ἐν
    en
    in
    G1722 · ἐν
  15. τῷ
    tō
    the
    G3588 · ὁ
  16. μέρει
    merei
    a part
    G3313 · μέρος
  17. τούτῳ
    toutō
    this
    G3778 · οὗτος
  18. ἵνα
    hina
    in order that
    G2443 · ἵνα
  19. καθὼς
    kathōs
    just as
    G2531 · καθώς
  20. ἔλεγον
    elegon
    I say
    G3004 · λέγω
  21. παρεσκευασμένοι
    pareskeuasmenoi
    I prepare
    G3903 · παρασκευάζω
  22. ἦτε
    ēte
    I am
    G1510 · εἰμί