The Church Fathers on this verse

Exodus 14:27Meaning & Commentary from the Church Fathers

And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves.

Douay-Rheims

וַיֵּט֩ מֹשֶׁ֨ה אֶת־יָד֜וֹ עַל־הַיָּ֗ם וַיָּ֨שָׁב הַיָּ֜ם לִפְנ֥וֹת בֹּ֙קֶר֙ לְאֵ֣יתָנ֔וֹ וּמִצְרַ֖יִם נָסִ֣ים לִקְרָאת֑וֹ וַיְנַעֵ֧ר יְהוָ֛ה אֶת־מִצְרַ֖יִם בְּת֥וֹךְ הַיָּֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

God does not punish individuals out of rage; while we may unleash our anger upon others, God's punishments are intended for correction rather than wrath. Some might wonder why God did not show compassion to Pharaoh after his change of heart. Our response is that Pharaoh demonstrated no true virtue. Even after enduring ten plagues, he continued to oppress the Israelites, revealing his desire to overpower them. Thus, it is clear that Pharaoh himself was responsible for his own downfall, not God. The Lord brings death to those afflicted by an incurable plight, as He did with the inhabitants of Sodom and those in Noah's time, who perished because they ignored salvation.

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When questioned as to why He does not act similarly today, instead allowing the wicked to persist in their vices until death, we affirm that while He acted swiftly in the past to bring justice, now He shows mercy to foster hope for the resurrection and to allow space for repentance. In times past, individuals did not fear eternity and thus faced swift punishment; however, presently, the Lord allows people to contemplate their fate, and His judgments are seldom sudden.

Consequently, those who commit many sins should feel even greater trepidation when they are not punished than when they face punishment, for their lack of immediate consequences may intensify their guilt due to God's patience. We ought to focus not on the absence of discipline but rather on the state of our souls. If we have transgressed and escape punishment, our fear should only deepen. Many sin as the people of Sodom did, yet fire does not rain down upon them, for eternal damnation is prepared. Many have dared to act as Pharaoh did but have not experienced the same fate, nor have they been swallowed by the sea, as a far greater trial awaits them—a place where their punishment will be an endless torment, intense pain, and overwhelming suffering. What does it matter if chastisement is not immediate? God grants you the opportunity to repent, and should you delay, the eventual discipline will come.

Gregory of Nyssa

4th centuryChurch Father

When Pharaoh and the Egyptians entered the sea through the newly created passage in the waters, the waters returned to their original state. The divided sections of the sea rejoined, forming a single, unbroken expanse.

The surface of the waters once again coalesced, with the waves, which had been momentarily parted, coming together as before. The event transpired in such a way that it remains undeniable over time, continually evident through the phenomena of nature. This illustrates the truth of what was proclaimed and manifested concerning the sea.

Theodoret of Cyrus

5th centuryChurch Father

Yet, within the waters, the just Arbiter condemned Pharaoh and his entire host to ruin: for in the waters, He annihilated the offspring of the Hebrews.

Paul Orosius

5th centuryChurch Father

As the Israelites walked safely on the dry ground, shielded from harm, the entire Egyptian host, including their ruler, faced devastation and ruin. The land, once burdened by executions, lay wasteland after this ultimate catastrophe. Even now, the clearest testament to these events endures: the impressions of the chariots and the circles of their wheels can be seen not only along the shoreline but also beneath the waters, stretching far into the distance.

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Should the waters be disturbed by chance or curiosity, they are consistently restored to their original state by Divine will, serving as a reminder that those who do not learn to revere God through the study of revelation may still be struck with fear at His fierce retribution, exemplified by the complete destruction witnessed.

Vissarion (Nechaev)

19th centuryCommentator

The Egyptians, intent on escaping the Israelites whom they pursued along the sea's floor, realized too late that retreat was impossible. They understood that they were not racing toward dry land, but rather beneath the surface, enclosed by the waters standing tall on either side. By this time, the Israelites had already crossed to safety on the opposite bank. At God's command, Moses extended his hand with the miraculous staff over the sea. The wind, which had blown throughout the night and had held the waters in place by divine power, halted, and the waters, no longer contained, surged into the space that had been created. A devastating whirlpool emerged, bringing destruction upon the Egyptians.

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It was morning, for it is said, "The water shall be put in its place by day," signifying the arrival of daylight. The sunlight exposed the tragic predicament of the Egyptians. Through the force of the mighty whirlpool, the Lord cast the Egyptians from the depths of the sea, plunging them into the abyss. Those who were mounted on chariots and horses were abruptly thrown into chaos and engulfed by the depths. All were lost, leaving no one to relay the news of their demise to those who remained behind.

Wlastow G.K.

19th centuryCommentator

As the new day begins, the wind shifts direction at God's instruction, likely becoming a westerly or south-westerly breeze. This change sends the waves crashing upon the retreating Egyptians, inundating the western shore of the gulf first and effectively blocking their escape.

Cross references

Passages read together with this verse.